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Van Til's Word to those Who do not Believe in God
Van Til, Cornelius. Why I Believe in God. Center for Reformed Theology and Apologetics, 1996, Barlow ^ | Cornelius Van Til

Posted on 05/10/2002 8:34:15 AM PDT by drstevej

An excerpt from "Why I believe in God" by Cornelius Van Til.


TOPICS: General Discusssion
KEYWORDS: apologetics; atheism; calvinism; creation; vantil
...The point is this. Not believing in God, we have seen , you do not think yourself to be God's creature. And not believing in God you do not think the universe has been created by God. That is to say, you think of yourself and the world as just being there.

Now if you actually are God's creature, then your present attitude is very unfair to Him. In that case it is even an insult to Him. And having insulted God, His displeasure rests upon you. God and you are not on "speaking terms." And you have very good reasons for trying to prove that He does not exist. If He does exist, He will punish you for your disregard of Him.

You are therefore wearing colored glasses. And this determines everything you say about the facts and reasons for not believing in Him. You have had your picnics and hunting parties there without asking His permission. You have taken the grapes of God's vineyard without paying Him any rent and you have insulted His representatives who asked you for it...

... You see then that I might present to you great numbers of facts to prove the existence of God. I might say that every effect needs a cause. I might point to the wonderful structure of the eye as evidence of God's purpose in nature. I might call in the story of mankind through the past to show that it has been directed and controlled by God. All these evidences would leave you unaffected. You would simply say that however else we may explain reality, we cannot bring in God. Cause and purpose, you keep repeating, are words that we human beings use with respect to things around us because they seem to act as we ourselves act, but that is as far as we can go.

And when the evidence for Christianity proper is presented to you the procedure is the same. If I point out to you that the prophecies of Scripture have been fulfilled, you will simply reply that it quite naturally appears that way to me and to others, but that in reality it is not possible for any mind to predict the future from the past. If it were, all would again be fixed and history would be without newness and freedom.

Then if I point to the many miracles, the story is once more the same. To illustrate this point I quote from the late Dr. William Adams Brown, an outstanding modernist theologian. "Take any of the miracles of the past," says Brown, "The virgin birth, the raising of Lazarus, the resurrection of Jesus Christ. Suppose that you can prove that these events happened just as they are claimed to have happened. What have you accomplished? You have shown that our previous view of the limits of the possible needs to be enlarged; that our former generalizations were too narrow and need revision; that problems cluster about the origin of life and its renewal of which we had hitherto been unaware. But the one thing which you have not shown, which indeed you cannot show, is that a miracle has happened; for that is to confess that these problems are inherently insoluble, which cannot be determined until all possible tests have been made" (God at Work, New York, 1933, p. 169). You see with what confidence Brown uses this weapon of logical impossibility against the idea of a miracle. Many of the older critics of Scripture challenged the evidence for miracle at this point or at that. They made as it were a slow, piece-meal land invasion of the island of Christianity. Brown, on the other hand, settles the matter at once by a host of stukas from the sky. Any pill boxes that he cannot destroy immediately, he will mop up later. He wants to get rapid control of the whole field first. And this he does by directly applying the law of non-contradiction. Only that is possible, says Brown, in effect, which I can show to be logically related according to my laws of logic. So then if miracles want to have scientific standing, that is be recognized as genuine facts, they must sue for admittance at the port of entry to the mainland of scientific endeavor. And admission will be given as soon as they submit to the little process of generalization which deprives them of their uniqueness. Miracles must take out naturalization papers if they wish to vote in the republic of science and have any influence there.

Take now the four points I have mentioned -- creation, providence, prophecy, and miracle. Together they represent the whole of Christian theism. Together they include what is involved in the idea of God and what He has done round about and for us. Many times over and in many ways the evidence for all these has been presented. But you have an always available and effective answer at hand. It is impossible! It is impossible! You act like a postmaster who has received a great many letters addressed in foreign languages. He says he will deliver them as soon as they are addressed in the King's English by the people who sent them. Till then they must wait in the dead letter department. Basic to all the objections the average philosopher and scientist raises against the evidence for the existence of God is the assertion or the assumption that to accept such evidence would be to break the rules of logic.

I see you are yawning. Let us stop to eat supper now. For there is one more point in this connection that I must make. You have no doubt at some time in your life been to a dentist. A dentist drills a little deeper and then a little deeper and at last comes to the nerve of the matter.

1 posted on 05/10/2002 8:34:16 AM PDT by drstevej
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To: RnMomof7;Jean Chauvin;orthodoxpresbyterian;the_doc;CCWoody;winstonchurchill;the grammarian;xzins...
Van Til apologetics bump. Ping your friends
2 posted on 05/10/2002 8:36:08 AM PDT by drstevej
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To: RnMomof7;Jean Chauvin;orthodoxpresbyterian;the_doc;CCWoody;winstonchurchill;the grammarian;xzins...
Van Til apologetics bump. Ping your friends
3 posted on 05/10/2002 8:36:08 AM PDT by drstevej
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To: Dr.Eckleburg
Bump
4 posted on 05/10/2002 8:46:53 AM PDT by drstevej
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To: drstevej
Granted the "Post Office" has been under considerable stress these days, what's Van Til's "one more point?"
5 posted on 05/10/2002 9:10:58 AM PDT by Dr. Eckleburg
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To: Dr. Eckleburg
Click on the link at the top of the post and you can pick up on his continuation.
6 posted on 05/10/2002 9:26:16 AM PDT by drstevej
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To: OrthodoxPresbyterian; Jerry_M...
Flag for a read and comment
7 posted on 05/10/2002 1:12:23 PM PDT by RnMomof7
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To: drstevej
Great read...As one born again from the debths of disbelief I have a hard time understanding the child raised as a 'believer ' without that moment of grace to hold onto..
8 posted on 05/10/2002 1:17:35 PM PDT by RnMomof7
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To: RnMomof7; drstevej
"Great read...As one born again from the debths of disbelief I have a hard time understanding the child raised as a 'believer ' without that moment of grace to hold onto.."

Having come from that very culture, albeit removed a couple generations from the 'mother' land, I will say we view our whole lives as that 'moment of grace'!

Jean

9 posted on 05/10/2002 1:56:13 PM PDT by Jean Chauvin
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To: Jean Chauvin
I would not trade Jean :>)) "Amazing Grace how sweet the sound ..(and the memory that still brings me to tears) that save a wretch like me..I once was lost ,but now am found . Was blind but now I see":>)))))
10 posted on 05/10/2002 2:00:16 PM PDT by RnMomof7
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To: RnMomof7; drstevej
This would be better addressed to FR's resident atheists. And, boy! Do we have 'em!

How ya doin', Doc?

11 posted on 05/10/2002 2:09:34 PM PDT by rdb3
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To: RnMomof7
I'm not asking you to change one thing, Mom!

;)

"Not what my hands have done
Can save my guilty soul;
Not what my toiling flesh has borne
Can make my spirit whole.
Not what I feel or do
Can give me peace with God
Not all my prayers and sighs and tears
Can bear my awful load.

Thy grace alone, O God,
To me can pardon speak;
Thy power alone, O Son of God,
Can this sore bondage break.
No other work save thine,
No other blood will do;
No strength save that which is divine
Can bear me saveley through.

I bless the Christ of God;
I rest on love divine;
And with unfaltering lip and heart
I call this Savior mine.
'Tis He that saveth me
And freely pardon gives;
I love because He loveth me;
I live because He lives."

Jean

12 posted on 05/10/2002 2:25:21 PM PDT by Jean Chauvin
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To: Jean Chauvin
He knows what each of us need I suspect:>)
13 posted on 05/10/2002 2:30:32 PM PDT by RnMomof7
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To: rdb3
I agree. Cut and paste the first three paragraphs elsewhere on FR as needed.

Am doing great. Our daughter gets home from college Sunday. We're excited. Blessings rdb3!

14 posted on 05/10/2002 2:50:49 PM PDT by drstevej
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