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Here's more.

Genesis 1:1. The Hebrew word for God here is Elohim. This is a plural noun, but the verb is singular. This teaches that there is one God in a plurality.

Genesis 1:26. Again God is spoken of as plural, Elohim, yet we know from other O.T. passages that God is one (De. 6:4).

Genesis 11:7,8. Here again God is spoken of in the plural and in the singular at the same time.

Deuteronomy 6:4. This verse could be translated, "Jehovah our Elohim is a united Jehovah." The word "one" refers to a unity. The same word for one is used in Ge. 2:24, speaking of the oneness of a husband and wife. This verse summarizes the Bible's teaching about God. He is one but exists in three Persons.

Psalm 45:6,7. According to He. 1:8,9, God the Father is speaking in Psalm 45, and He is referring to the Son as God. Sometime people ask, "If Jesus Himself was God, why did He address the Father as God?" The answer is that Jesus addressed the Father as God for the same reason that the Father addressed the Son as God--because they are both God!

Isaiah 48:16. Here the Lord Jesus, the Son of God, is speaking and referring to God the Father and the Holy Spirit (compare Jn. 18:20).

The Trinity is seen in Christ's life. At His incarnation and birth (Lk. 1:35). At His baptism (Mt. 3:16,17). At His resurrection (Compare Ac. 2:24; Jn. 2:19,21; 1 Pe. 3:18).

Each Person of the Trinity is said to do the same works. Creation (compare Is. 44:24; Col. 1:16; Job 26:13). Indwelling the Christian (compare Ro. 8:9,10,11). Salvation (Ep. 2:18). The New Covenant (He. 9:14). Election (1 Pe. 1:2).

BigMack

Genesis 1:1. The Hebrew word for God here is Elohim. This is a plural noun, but the verb is singular. This teaches that there is one God in a plurality.

I just blew out three paragraphs in which I explained why I disagree with the above statement. We've gone over this topic before.

IMO, the important thing is that when we think of God from the standpoint of Being, we agree that He is One. Thus, despite the multiplicity of persons in the triune Godhead, Christians are monotheists. From my perspective, the most logical way to resolve the paradox of three divine persons sharing one divine being is to hold instead that there is only one person in the Godhead, and that Jesus is united to Him in Spirit rather than in Being.

All of which gets too bogged down in the theological definitions, and misses the overall Truth. What does it even mean to talk about "God's Being", anyway? As soon as we try to put it into words, we fail. We cannot understand God as He is. All of our words about Him at best point to the Truth, which cannot be known intellectually, only experienced in relationship with Him.

We agree that God is One. I'll further agree with you that Jesus is One with God. And still further I agree that we can be One with God, too. Say more than this, and we get into intellectual debate and lose sight of knowing, which can only be attained through relationship with Him.

And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. (Hosea 2:18-23)