Posted on 11/14/2026 9:16:36 PM PST by fidelis
Thirty-third Sunday in Ordinary Time
Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away.” Matthew 25:14–15
Today’s parable comes from Jesus’ eschatological discourse (Matthew 24–25), delivered near the end of His public ministry. It speaks of the Final Judgment and calls us to vigilance, fidelity, and spiritual fruitfulness as we await the return of our Divine Master. This eschatological reminder of God’s Final Judgment is especially fitting as we near the end of the Liturgical Year, in anticipation of the Solemnity of Christ the King next weekend.
The story begins with a master who, before departing on a journey, entrusts his possessions to his servants, “each according to his ability.” In this image, Jesus reveals Himself as the Master, whose journey begins with His Ascension into Heaven. The talents—a unit of currency—represent the spiritual gifts, graces, charisms, and opportunities God entrusts to each soul for the building up of His Kingdom.
This raises a profound question: Why are these gifts given in differing measures? Why does one soul receive five talents, another two, and another only one? Is God unjust in the distribution of His mercy? The answer lies in the mystery that, although every soul has the capacity to receive the infinite God who dwells within, not all cooperate with His grace to the same degree.
Saint Teresa of Ávila reflects beautifully on this truth in the opening pages of her spiritual masterpiece, The Interior Castle. She teaches that the soul is like a magnificent castle, in which God dwells in the innermost chamber. The spiritual life is a journey through the many “mansions” of this castle, drawing ever closer to union with the One who already resides within. Saint Teresa affirms that the soul is of “great beauty” and “great capacity” because God is present within us (I.I #2). God has already placed within each soul every spiritual treasure—every grace and gift we need. Yet our experience of those treasures—whether five talents, two, or one—depends upon our willingness to embark on the inner journey of prayer, purification, and transformation.
So, is God unjust in the distribution of His mercy? Certainly not. Each of us is capable of receiving and manifesting that mercy in abundance. The extent to which this takes place is revealed in today’s parable, along with the sobering truth that such gifts can be lost through negligence and complacency.
Reflect today on the stark contrasts among these servants, and humbly consider which best represents you. God wants you to be spiritually rich. He desires that you use the interior treasure of grace flowing from His indwelling presence. He wants to multiply every spiritual gift you have and use them for His glory and the salvation of souls. Are you willing to work diligently to cooperate with all that God has given you? Do you desire spiritual riches in superabundance? Or are you lazy, ignoring God’s invitations? Resolve to grow rich in grace—so that when Jesus returns in glory, it will be a day of great rejoicing, not one of darkness, wailing, and grinding of teeth.
Most generous Lord, You desire to bestow upon us Your graces in superabundance. I pray that I will always be open to Your generosity and will cooperate fully with Your graced presence in my life. May my cooperation be diligent, so that the capacity of my soul may increase and manifest Your glory in exponential ways. Jesus, I trust in You.
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The Month of November is Dedicated to the Holy Souls in Purgatory
“It is a holy and wholesome thought to pray for the dead, so they may be loosed from sins..” (2 Maccabees 12:46)
Pope Leo XIV’s prayer intention for the month of November, 2026:
For the proper use of wealth
Let us pray for the proper use of wealth, that not succumbing to the temptation of selfishness, it may always be put at the service the common good and solidarity of those who have less.
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