Posted on 03/11/2026 10:45:53 PM PDT by fidelis
“Whoever is not with me is against me, and whoever does not gather with me scatters.” Luke 11:23
It is often easier to remain neutral on controversial topics rather than take a clear stance. Issues such as abortion are among the most divisive in public discourse. However, there are many other areas of life that provoke intense debate, particularly when moral principles are involved. War, politics, contraception, the definition of marriage, and economic policies elicit strong opinions that can lead to discord. As followers of Christ, neutrality is not an option when it comes to clear moral truths.
While not all debated issues are equally straightforward in terms of moral clarity, the Church, through the Gospel and its teachings, provides us with guidance on many critical matters. On fundamental issues—such as the dignity of human life from conception to natural death and the sanctity of marriage—God’s law is clear. In these cases, we must stand with our Lord.
Jesus’ words in today’s Gospel present a direct challenge: “Whoever is not with me is against me, and whoever does not gather with me scatters.” This indicates that failing to uphold and defend God’s law is not a neutral act; it is, in fact, opposing His will. Choosing sides can be difficult because standing with Christ often invites criticism, judgment, or even hostility from those who hold different views. Yet neutrality in these matters is a form of negligence, which Jesus identifies as a sin in today’s Gospel.
The passage begins with Jesus casting out “a demon that was mute, and when the demon had gone out, the mute man spoke, and the crowds were amazed.” The man’s muteness, caused by a demon, symbolizes our own temptation to remain silent in the face of evil. Though the man in the story was physically possessed, we often experience spiritual muteness, caused by fear, intimidation, or confusion... These same demonic forces work tirelessly to prevent us from proclaiming the truth of the Gospel.
Jesus then uses the image of a “strong man fully armed” guarding his palace, which represents satan and his demonic forces. This strong man seems invincible, guarding his domain with power. However, “when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.” Jesus is the “one stronger” who has already defeated satan and all his works... Thus, we should never fear standing for the truth, even when opposition arises from society, family, or friends. As followers of Christ, we are called to speak with courage, clarity, and love, trusting in God’s ultimate victory.
That being said, not every situation requires vocal confrontation. We must discern when God calls us to speak and when silence is an act of trust in His timing. There are times when entering heated arguments might not be fruitful or could cause further division. However, silence must come from discernment, not fear or a desire to avoid conflict. If our silence is motivated by demonic lies or intimidation, then it is a failure to stand with our Lord.
Reflect today on situations in which you might be tempted to remain silent or neutral out of fear. While anger and hostility are not the solution, avoidance is equally problematic. Charity demands that we speak the truth with love, even when it is difficult. Seek the guidance of the Holy Spirit, discerning whether your silence is rooted in wisdom or in fear and intimidation. Commit yourself to standing with our Lord in every situation, confident that He is stronger than any evil you might face.
Lord of unfathomable might, Your power is greater than every lie and demonic temptation. You are able to overcome every sin I struggle with and to free me from fear. Please give me the courage never to remain neutral or silent when moral clarity is required. May I always be with You and help gather people to Yourself. Jesus, I trust in You.
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The Month of March is Dedicated to St. Joseph
“And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus increased in wisdom and in stature, and in favor with God and man.” (Luke 2:51-52)
Pope Leo XIV’s prayer intention for the month of March, 2026:
For disarmament and peace
Let us pray that nations move toward effective disarmament, particularly nuclear disarmament, and that world leaders choose the path of dialogue and diplomacy instead of violence.
Today’s First Reading
From: Jeremiah 7:23-28
The People’s Obstinacy (Continuation)
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(Thus says the LORD of hosts, the God of Israel,) [23] "But this command I gave them, ‘Obey my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.’ [24] But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. [25] From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day; [26] yet they did not listen to me, or incline their ear, but stiffened their neck. They did worse than their fathers.
[27] "So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. [28] And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips."
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Commentary:
7:21-8:3. Jeremiah called on the people to admit their sins and mend their ways, but his preaching fell on deaf ears (7:21-28). This leads him to intone a lament (v. 29), bemoaning the desolation that will be Judah (7:34). A day will come when the bones of those who practised idolatry will be disinterred and exposed to the elements that they worshipped in their lifetime. When that day comes, people will prefer death to life (7:30-8:3).
Topheth (7:31), which in Hebrew means “place of burning”, was a “high place”, that is, a slightly higher piece of ground used for idolatrous rites involving the sacrifice of children in honor of Baal-Molech (cf. 2 Kings 23:10). It was in the valley of Hinnom (also called "Gehenna", according to a Greek transcription), a ravine to the south of Jerusalem which, much later on, and with an eye on passages in Jeremiah(cf. 19:1-15; 32:35), became synonymous with a place of torment (cf. Is 66:24; Mt 5:22, 29-30; 18:9; Mk 9:43; etc.).
The prophet’s failure can be put down to the people’s hardheartedness, that is, the insensitivity that prevents them from examining their consciences in a desire to change where necessary and thus be able to hear the voice of God. Holy Scripture calls this obstinacy “hardness of heart” or “stubbornness of heart” (7:24; cf. Ps 81:12; Mk 3:5). It is a kind of inner resistance, an imperviousness to the voice of conscience, but it can be traced back to free choices that people have made. “In our own time this attitude of mind and heart is perhaps reflected in the loss of the sense of sin, to which the Apostolic Exhortation "Reconciliatio Et Paenitentia", 18 devotes many pages. Pope Pius XII had already declared that ‘the sin of the century is the loss of the sense of sin’ ("Radio Message", 26 October 1946), and this loss goes hand in hand with the ‘loss of the sense of God’. In the Exhortation just mentioned we read: ‘In fact, God is the origin and the supreme end of man, and man carries in himself a divine seed. Hence it is the reality of God that reveals and illustrates the mystery of man. It is therefore vain to hope that there will take root a sense of sin against man and against human values, if there is no sense of offense against God, namely the true sense of sin’ (no. 18) Hence the Church constantly implores from God the grace that integrity of human consciences will not be lost, that their healthy sensitivity with regard to good and evil will not be blunted” (John Paul II, "Dominum Et Vivificantem", 47).
From: Luke 11:14-23
The Kingdom of God and the Kingdom of Satan
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[14] Now Jesus was casting out a demon that was dumb; when the demon had gone out, the man spoke, and the people marvelled. [15] But some of them said, "He casts out demons by Beelzebul, the prince of demons"; [16] while others, to test Him, sought from Him a sign from Heaven. [17] But He, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and house falls upon house. [18] And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. [19] And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they shall be your judges. [20] But if it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you. [21] When a strong man, fully armed, guards his own palace, his goods are in peace; [22] but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil. [23] He who is not with Me is against Me, and He who does not gather with Me scatters."
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Commentary:
14-23. Jesus' enemies remain obstinate despite the evidence of the miracle. Since they cannot deny that He has done something quite extraordinary, they attribute it to the power of the devil, rather than admit that Jesus is the Messiah. Our Lord answers them with a clinching argument: the fact that He expels demons is proof that He has brought the Kingdom of God. The Second Vatican Council reminds us of this truth: The Lord Jesus inaugurated His Church by preaching the Good News, that is, the coming of the Kingdom of God, promised over the ages in the Scriptures [...]. The miracles of Jesus also demonstrate that the Kingdom has already come on earth: "If it is by the finger of God that I cast out demons, then the Kingdom of God has come upon you (Luke 11:20); cf. Matthew 12:28). But principally the Kingdom is revealed in the person of Christ Himself, Son of God and Son of Man, who came `to serve and to give His life as a ransom for many' (Mark 10:45)" (Vatican II, "Lumen Gentium", 5).
The strong man well-armed is the devil, who has enslaved man; but Jesus Christ, one stronger than he, has come and conquered him and is despoiling him. St. Paul will say that Christ "disarmed the principalities and powers and made a public example of them, triumphing over them" (Colossians 2:15).
After the victory of Christ the "stronger one", the words of verse 23 are addressed to mankind at large; even if people do not want to recognize it, Jesus Christ has conquered and from now on no one can adopt an attitude of neutrality towards Him: he who is not with Him is against Him.
18. Christ's argument is very clear. One of the worst evils that can overtake the Church is disunity among Christians, disunity among believers. We must make Jesus' prayer our own: "That they may be one; even as Thou, Father, art in Me, and I in Thee, that they may also be one in us, so that the world may believe that Thou hast sent Me" (John 17:21).
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