Posted on 02/21/2026 4:55:49 AM PST by fidelis

Jesus saw a tax collector named Levi sitting at the customs post. He said to him, “Follow me.” And leaving everything behind, he got up and followed him. Then Levi gave a great banquet for him in his house, and a large crowd of tax collectors and others were at table with them. Luke 5:27–29
Levi’s life changed in an instant. He encountered the Messiah, the Son of God, the Savior of the world, and in response to Jesus’ simple yet profound invitation—“Follow me”—Levi left everything behind and followed Him. This radical decision offers an inspiring witness as we begin our Lenten journeys.
Christ’s call is often twofold. Even those baptized as infants must eventually hear and respond to that call for themselves. There comes a moment after the age of reason when those raised in the faith must choose whether to embrace the call to follow Jesus. For those who did not encounter Christ in their youth or who might have strayed from Him, the call is ever-present, continuously offered by God. Like Levi, once that invitation is heard and internalized, it demands a response—a radical choice to follow Him. And with that choice, life is never the same.
When Levi accepted Jesus’ invitation, his life underwent a complete transformation. He “left everything behind.” While his career as a tax collector was financially lucrative, it likely left him spiritually empty. Tax collectors were viewed with disdain by their fellow Jews because they worked for the Roman oppressors and often took more than what was owed for their own profit... It was into this interior emptiness that Jesus entered. Levi, touched by an intuitive grace, recognized that abandoning everything and following Christ was the answer to his deepest longings.
Have you heard Christ’s call in your own life? Have you abandoned everything that stands in the way of fully following Him? This question is especially significant for those who were raised in the faith. While being baptized as a child and growing up in the Church is a great gift, it does not automatically mean that we have internalized the faith or personally responded to Jesus’ invitation. Have you truly heard Jesus call you? Have you left behind everything that hinders your complete “Yes” to Him?
Levi’s transformation didn’t stop with his “Yes.” He wanted to share his newfound joy and faith with others. Levi hosted a “great banquet” for Jesus in his home, inviting a large group of tax collectors and others to meet the One who had changed his life. His encounter with Christ was so profound and life-giving that he couldn’t keep it to himself—he wanted others, especially those whom he knew were also spiritually empty, to encounter the same transformative love.
If you have responded to Jesus’ call and given your life to Him, your heart will naturally burn with a desire to share that joy with others. As you look at your family, friends, and acquaintances, do you see the same restlessness or emptiness that once filled your heart? How might God be calling you to invite them to encounter Christ? Perhaps, like Levi, you are called to “host a banquet” in your own way, sharing the Good News with those who need it the most.
Reflect today on Levi’s conversion and see your own life in his story. Recognize the restlessness within your heart and listen for Jesus’ call. Identify Him as the answer to your deepest desires. Say “Yes” to His invitation, abandoning everything that competes with His will, and share the treasure of your faith with others. Embracing this twofold path is one of the best ways to ensure a truly fruitful Lent.
My inviting Lord, You call to me each day, yet I often fail to listen. Help me to hear Your voice more clearly this Lent and to respond with all my heart. I choose to leave behind all that stands in the way of following You, and I pray that You will use me to invite others to Your heavenly banquet. Jesus, I trust in You.
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The Month of February is Dedicated to the Holy Family of Jesus, Mary, and Joseph
“And he went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus increased in wisdom and in stature, and in favor with God and man.” (Luke 2:51-52)

Pope Leo XIV’s prayer intention for the month of February, 2026:
For children with incurable diseases
Let us pray that children suffering from incurable diseases and their families receive the necessary medical care and support, never losing strength and hope.


Today’s First Reading
From: Isaiah 58:9b-14
Misguided Fasting Denounced (Continuation)
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(Thus says the LORD God), [9b] “If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. [11] And the LORD will guide you continually, and satisfy your desire with good things, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters fall not. [12] And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in.
[13] "If you turn back your foot from the sabbath, from doing your pleasure on my holy day, and call the sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; [14] then you shall take delight in the LORD, and I will make you ride upon the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken."
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Commentary:
58:1-14. This new denunciation, very much in the style of this part of the book, criticizes fasting done in the wrong spirit; it is uncompromising (vv. 1-7) but it ends with words of encouragement. The Lord cannot go along with the hypocrisy of a purely external religion--with people going, through the motions of religious observance while being unjust in their dealings with others and ignoring those in need. Those who act in this way cannot know much about God this is why the prophet feels compelled to speak out and use every opportunity to correct them.
“They seek me daily” (v. 2), that is, they we keen to hear the oracles spoken by the prophets, to learn what God is saying, but they do out act on them-- which shows that they do not really know what religion is all about. Conversion to God is not a matter of engaging in many external acts of worship and fasting, while being unjust, exploiting workers and neglecting the poor. It is not surprising that God ignores fasts if those who perform them commit sins against justice and charity (vv. 3-6). In this poem different people’s voices are heard at different points: first God tells the prophet to keep on condemning hypocrisy (vv. 1-2); then men speak, complaining that God ignores their fasting (v. 3) and at the end God teaches and reproaches: he will have nothing to do with the hypocrisy of those who perform fasts but behave wickedly (vv. 4-7); whereas he will certainly listen to prayers if they are accompanied by acts of justice and charity (vv. 8-14).
The works of mercy recommended in this oracle are echoed in Jesus’ discourse on the Last Judgment in Matthew 25:23-45. Christian spirituality has, always stressed that love of neighbor and works of mercy are clear proof of a person’s love of God and are a touchstone of true religion, for “...works of mercy are proof of a truly holy life" (Rabanus Maurus, recorded by St Thomas Aquinas in the "Catena Aurea"). And St Leo the Great taught: “Let each of the faithful examine his own conscience, seeking out his deepest desires; if he finds the fruits of love within his soul, he will know that God is with him, and he should strive even harder to be worthy of so great a guest, being ever more generous in his works of mercy” ("Sermones", 48, 3).
From: Luke 5:27-32
The Calling of Matthew
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[27] After this He (Jesus) went out, and saw a tax collector, named Levi, sitting at the tax office; and He said to him, "Follow Me." [28] And Levi left everything, and rose and followed Him.
[29] And Levi made Him a great feast in His house; and there was a large company of tax collectors and others sitting at table with them. [30] And the Pharisees and their scribes murmured against His disciples saying, "Why do you eat and drink with tax collectors and sinners?" [31] And Jesus answered them, "Those who are well have no need of a physician, but those who are sick; [32] I have not come to call the righteous, but sinners to repentance."
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Commentary:
27-29. Levi, better known as Matthew, responds generously and promptly to the call from Jesus. To celebrate and to show how appreciative he is for his vocation he gives a banquet. This passage of the Gospel shows us that a vocation is something we should be very grateful for and happy about. If we see it only in terms of renunciation and giving things up, and not as a gift from God and something which will enhance us and redound to others' benefit, we can easily become depressed, like the rich young man who, not wanting to give up his possession, went away sad (Luke 18:18). Matthew believes in quite the opposite way, as did the Magi who "when they saw the star rejoiced exceedingly with great joy" (Matthew 2:10) and who gave much more importance to adoring the new-born God than to all the inconveniences involved in traveling to see Him. See also the notes on Matthew 9:9; 9:10-11; 9:12, 9:13; and Mark 2:14; 2:17.
32. Since this is how Jesus operates, the only way we can be saved is by admitting before God, in all simplicity, that we are sinners. "Jesus has no time for calculations, for astuteness, for the cruelty of cold hearts, for attractive but empty beauty. What He likes is the cheerfulness of a young heart, a simple step, a natural voice, clean eyes, attention to His affectionate word of advice. That is how He reigns in the soul" (St J. Escriva, "Christ Is Passing By", 181).
Quote-32.. Since this is how Jesus operates, the only way we can be saved is by admitting before God, in all simplicity, that we are sinners. “Jesus has no time for calculations, for astuteness, for the cruelty of cold hearts, for attractive but empty beauty.
Indeed.
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