Posted on 11/07/2025 7:40:46 AM PST by fidelis
Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’” Luke 16:1–2
There is much to ponder in this parable and many lessons from which we can learn. To begin, the rich man should be understood as God and you as the steward. This is an important first lesson to learn because it reveals to us that, when it comes to material things in this world, God is the true owner of all—we are only stewards. Think about that carefully. When it comes to all that you own, all your money and possessions, do you hold on to it as if you were the complete master of these material items? Clearly most people do think this way. They may work hard to earn a living, save and buy this and that, build up their bank accounts, and then remain very attached to these material things, seeing them as “mine” rather than as God’s. So the first very challenging lesson we should look at is that all we “own” is actually the possession of God. He only permits us to be stewards of the things of this world. Do you believe that?
As stewards, we must be committed to use the riches within our stewardship only in the way that God wants it used. In this parable, the steward was reported to the rich man for “squandering his property.” We also are guilty of squandering the possessions of God when we use money in accord with our own will and desires rather than those of God’s. This is an exceptionally common tendency, especially for those who have become the stewards of much money. Therefore, the more money that one has stewardship over, the more they will be tempted to squander it, meaning, use it for selfish purposes rather than for the glory of God in accord with His will. This is a hard teaching to accept and live. But these truths are indeed revealed to us by this parable, so it is essential that we listen.
The words spoken by the rich man, “Prepare a full account of your stewardship,” are words that we must all anticipate hearing one day. If that day were today, what would that “full account of your stewardship” look like? Have you worked hard for selfish gain? Or have you worked hard to act with great responsibility over the things God has entrusted to your care?
As the parable continues, we read that the steward acted “prudently” in that he devised a plan to make sure his material needs were met once he lost his position as steward...
Reflect, today, upon the simple truth that when it comes to the riches of this world, you are only the steward of what you possess, not its master. God wants you free from the attachment to material wealth so that you will be free to use all that you have for His glory and in accord with His purpose. That does not mean that you must donate all you have to charities. Instead, it means that you continually offer all that you have to God and seek to use it in accord with His will and His will alone. If that means you discern that God wants you to buy something new, then buy something new. If that means giving more away, then give more away. If that means living more simply as a holy sacrifice, then do just that. Money cannot buy happiness. Only embracing God’s will to the fullest will result in the happiness and fulfillment you deeply desire.
My Lord of all riches, You and You alone are the Master of all things created. All that I have and possess are Yours, dear Lord. Help me to believe this and to live my life purely as a steward of the possessions I have. Free me from squandering that which You have entrusted to my care. May I use all for Your glory and only in accord with Your holy will. Jesus, I trust in You.
Please keep in mind that this is a Catholic Caucus/Devotional thread for the purpose of prayerful reflection on the Sacred Scriptures and is closed to debate of any kind. Per FR policy on Religion Caucus threads, off-topic, argumentative, and abusive comments are not allowed and will be submitted to the Mods for deletion. Thanks, and God bless you.
The Month of November is Dedicated to Praying for the Holy Souls in Purgatory
“He took up a collection, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection. For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.” (2 Maccabees 12:43-45)
Pope Leo XIV’s prayer intentions for the month of November, 2025:
For the prevention of suicide
Let us pray that those who are struggling with suicidal thoughts might find the support, care, and love they need in their community, and be open to the beauty of life.
First Reading:
From: Romans 15:14-21
Paul's Ministry
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[14] I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. [15] But on some points I have written to you very boldly by way of reminder, because of the grace given me by God [16] to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. [17] In Christ Jesus, then, I have reason to be proud of my work for God. [18] For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed, [19] by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ, [20] thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation, [21] but as it is written, "They shall see who have never been told of him, and they shall understand who have never heard of him."
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Commentary:
16. Christ "became a servant to the circumcised" (v. 8), that is, he directed his teaching to the Jews, proclaimed to them the Gospel of the Kingdom, in order to lead them to salvation. St Paul, within the context of the universal mission entrusted to the Apostles, was chosen to proclaim the Gospel of Christ to the Gentiles (cf. Rom 1:5). As well as preaching the Good News, the Apostle's mission included a strictly priestly commitment, which consisted in sanctifying the Gentiles in order to make them an offering pleasing to God (cf. Eph 3:6-9).
Previously only the Jewish people could be considered a holy people, a priestly people (cf. Ex 19:5-6). With the coming of Christ, the Gentiles also have become an "acceptable offering, sanctified by the Holy Spirit". All Christians who are part of this "offering of the Gentiles" should take to heart what St Augustine says: "You contain within you what you should offer. Draw from your heart, as from a treasure chest, the incense of praise; offer from the treasury of your conscience the sacrifice of faith. And with charity set fire to everything you offer. For within you are these offerings which you should sacrifice in praise of God" ("Enarrationes in Psalmos", 55, 19). In other words, consciousness of being called to share in Christ's priesthood should help us to offer God our whole life: "Let the faithful, then, learn to appreciate the dignity to which they have been raised by the Sacrament of Baptism [...] and let them not forget to offer themselves and their anxieties, their sorrows, their troubles, their miseries and their needs, in union with their divine Head crucified" (Pius XII, "Mediator Dei", 25).
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Gospel Reading:
From: Luke 16:1-8
The Unjust Steward
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[1] He (Jesus) also said to the disciples, "There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. [2] And he called him and said to him, 'What is this that I hear from you? Turn in the account of your stewardship, for you can no longer be steward.' [3] And the steward said to himself, 'What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. [4] I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.' [5] So, summoning his master's debtors one by one, he said to the first, 'How much do you owe my master?' [6] He said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.' [7] Then he said to another, 'And how much do you owe?' He said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.' [8] The master commended the dishonest steward for his prudence; for the sons of this world are wiser in their own generation that the sons of light.
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Commentary:
1-8. The unfaithful steward manages to avoid falling on hard times. Of course, our Lord presumes that we realize the immorality of the man's behavior. What he emphasizes and praises, however, is his shrewdness and effort: he tries to derive maximum material advantages from his former position as steward. In saving our soul and spreading the Kingdom of God, our Lord wants us to apply at least the same ingenuity and effort as people put into their worldly affairs or their attempts to attain some human ideal. The fact that we can count on God's grace does not in any way exempt us from the need to employ all available legitimate human resources even if that means strenuous effort and heroic sacrifice.
"What zeal people put into their earthly affairs: dreaming of honors, striving for riches, bent on sensuality. Men and women, rich and poor, old and middle-aged and young and even children: all of them the same. When you and I put the same zeal into the affairs of our souls, we will have a living and operative faith: and there will be no obstacle that we cannot overcome in our apostolic undertakings" (St J. Escriva, "The Way", 317).
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