Posted on 09/29/2024 4:52:53 PM PDT by ebb tide
We unshakably believe and profess what the ordinary and universal Magisterium of the Church has continuously and infallibly taught since the time of the Apostles, namely,
That faith in Jesus Christ, the Incarnate Son of God and only Savior of mankind, is the only religion willed by God.
After the institution of the new and everlasting Covenant in Jesus Christ, no one may be saved by adherence to the teachings and practices of non-Christian religions. Because “the prayer, which is directed to God, must be linked with Christ, the Lord of all people, the one Mediator (1 Tm 2:5; Heb 8:6; 9:15; 12:24) through whom alone we have access to God (Rom 5:2; Eph 2:18; 3:12).” (General Instruction of the Liturgy of the Hours, n. 6)
We firmly believe that “there is no other name under heaven given to men, whereby we must be saved” (Acts 4:12), except the name of our Lord Jesus Christ, who was crucified, whom God hath raised from the dead (cf. Acts 4:10).
We believe that it is “contrary to the Catholic faith to consider the Church as one way of salvation alongside those constituted by the other religions, seen as complementary to the Church or substantially equivalent to her, even if these are said to be converging with the Church toward the eschatological kingdom of God” (Congregation for the Doctrine of the Faith, Declaration Dominus Iesus, 21).
We furthermore hold that Divine Revelation, faithfully transmitted by the Church’s perennial Magisterium, forbids affirming:
That all religions are paths to God,
That the diversity of religious identities is a gift of God, and
That the diversity of religions is an expression of the wise will of God the Creator.
We hold, therefore, that Christians are not simply “travelling companions” along with adherents of false religions — which God forbids.
We fervently implore the help of Divine grace for all those churchmen today who, by their words and deeds, contradict the Divinely revealed truth about Jesus Christ and His Church as the only path by which men can reach God and eternal salvation. With the help of divine grace, may these churchmen be enabled to offer a public retraction, required for the good of their own soul and the souls of others. For “not accepting Christ is the greatest danger for the world!” (St. Hilary of Poitiers, In Matth. 18).
By the prayers, tears and sacrifices of all the true sons and daughters of the Church, and especially of the “little ones” in the Church, may the Shepherds of the Church, and first and foremost Pope Francis, receive the grace to emulate the Apostles, countless Martyrs, numerous Holy Roman Pontiffs and a multitude of Saints, especially St. Francis of Assisi, who “was a Catholic and an entirely apostolic man, who set about personally and commanded his disciples to occupy themselves before everything else with the conversion of the heathen to the Faith and Law of Christ.” (Pope Pius XI, Encyclical Rite Expiatis, 37)
We believe and, with God’s grace, are ready to give our lives for this Divine truth pronounced by Jesus Christ: “I am the way, and the truth, and the life. No man comes to the Father except through me” (John 14:6).
+ Athanasius Schneider, Auxiliary Bishop of the Archdiocese of Saint Mary in Astana
with the Participants of the Catholic Identity Conference 2024
By the prayers, tears and sacrifices of all the true sons and daughters of the Church, and especially of the “little ones” in the Church, may the Shepherds of the Church, and first and foremost Pope Francis, receive the grace to emulate the Apostles, countless Martyrs, numerous Holy Roman Pontiffs and a multitude of Saints, especially St. Francis of Assisi, who “was a Catholic and an entirely apostolic man, who set about personally and commanded his disciples to occupy themselves before everything else with the conversion of the heathen to the Faith and Law of Christ.” (Pope Pius XI, Encyclical Rite Expiatis, 37)
[S]ome prayers and rituals of the other religions may assume a role of preparation for the Gospel, in that they are occasions or pedagogical helps in which the human heart is prompted to be open to the action of God. One cannot attribute to these, however, a divine origin or an ex opere operato salvific efficacy, which is proper to the Christian sacraments. Furthermore, it cannot be overlooked that other rituals, insofar as they depend on superstitions or other errors (cf. 1 Cor 10:20-21), constitute an obstacle to salvation.
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