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I see Fiducia Supplicans as a sort of Obergefell v. Hodges in the Church. There really was no need to allow homosexual couples to have the same legal status as a married couple. Any discrepancy in property or monetary distribution could have been easily remedied by slight changes in statutes and no one would have cared. The real purpose of Obergefell was to force others to call something what those others believe it is not. Fiducia Supplicans now makes this not a question of civil law but of Faith. And in matters of Faith, there is nowhere to hide.
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Fiducia Supplicans will also clarify matters of ecclesiology. Just what is the proper relationship between the pope, the bishops, and priests? In Traditionis Custodes, the pope took away from priests the facility to celebrate Mass in a time-honored rite, a facility granted (if it needed to be granted) and expanded by his two predecessors. In Fiducia Supplicans, he has given priests an unprecedented and dubious facility to bless homosexual relationships. In Traditionis Custodes, he basically told the bishops to “clean up the mess,” while in Fiducia Supplicans he has said to them, “Don’t get involved.”