Catholic Caucus: Daily Mass Readings 18-January-2024

On their way back, as David was returning after killing the Philistine, the women came out to meet King Saul from all the towns of Israel, singing and dancing to the sound of tambourine and lyre and cries of joy; and as they danced the women sang:

‘Saul has killed his thousands,

and David his tens of thousands.’

Saul was very angry; the incident was not to his liking. ‘They have given David the tens of thousands,’ he said ‘but me only the thousands; he has all but the kingship now.’ And Saul turned a jealous eye on David from that day forward.

Saul told Jonathan his son and all his servants of his intention to kill David. Now Jonathan, Saul’s son, held David in great affection; and so Jonathan warned David; ‘My father Saul is looking for a way to kill you,’ he said ‘so be on your guard tomorrow morning; hide away in some secret place. Then I will go out and keep my father company in the fields where you are hiding, and will talk to my father about you; I will find out what the situation is and let you know.’

So Jonathan spoke well of David to Saul his father; he said, ‘Let not the king sin against his servant David, for he has not sinned against you, and what he has done has been greatly to your advantage. He took his life in his hands when he killed the Philistine, and the Lord brought about a great victory for all Israel. You saw it yourself and rejoiced; why then sin against innocent blood in killing David without cause?’ Saul was impressed by Jonathan’s words and took an oath, ‘As the Lord lives, I will not kill him.’ Jonathan called David and told him all these things. Then Jonathan brought him to Saul, and David attended on him as before.

In God I trust: I shall not fear.

Have mercy on me, God, men crush me;

they fight me all day long and oppress me.

My foes crush me all day long,

for many fight proudly against me.

In God I trust: I shall not fear.

You have kept an account of my wanderings;

you have kept a record of my tears;

(are they not written in your book?)

Then my foes will be put to flight

on the day that I call to you.

In God I trust: I shall not fear.

This I know, that God is on my side.

In God, whose word I praise,

in the Lord whose word I praise,

in God I trust; I shall not fear;

what can mortal man do to me?

In God I trust: I shall not fear.

I am bound by the vows I have made you.

O God, I will offer you praise

for you have rescued my soul from death,

you kept my feet from stumbling

that I may walk in the presence of God

and enjoy the light of the living.

In God I trust: I shall not fear.

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Our Saviour Jesus Christ abolished death

and he has proclaimed life through the Good News.

Jesus withdrew with his disciples to the lakeside, and great crowds from Galilee followed him. From Judaea, Jerusalem, Idumaea, Transjordania and the region of Tyre and Sidon, great numbers who had heard of all he was doing came to him. And he asked his disciples to have a boat ready for him because of the crowd, to keep him from being crushed. For he had cured so many that all who were afflicted in any way were crowding forward to touch him. And the unclean spirits, whenever they saw him, would fall down before him and shout, ‘You are the Son of God!’ But he warned them strongly not to make him known.

For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 01/18/2024 7:09:26 AM PST by annalex

KEYWORDS: catholic; mk3; ordinarytime; prayer

2 posted on 01/18/2024 7:09:54 AM PST by annalex (fear them not)

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3 posted on 01/18/2024 7:12:00 AM PST by annalex (fear them not)

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Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 3
7.	But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,	Jesus autem cum discipulis suis secessit ad mare : et multa turba a Galilæa et Judæa secuta est eum,	και ο ιησους ανεχωρησεν μετα των μαθητων αυτου προς την θαλασσαν και πολυ πληθος απο της γαλιλαιας ηκολουθησαν αυτω και απο της ιουδαιας
8.	And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.	et ab Jerosolymis, et ab Idumæa, et trans Jordanem : et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.	και απο ιεροσολυμων και απο της ιδουμαιας και περαν του ιορδανου και οι περι τυρον και σιδωνα πληθος πολυ ακουσαντες οσα εποιει ηλθον προς αυτον
9.	And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.	Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum :	και ειπεν τοις μαθηταις αυτου ινα πλοιαριον προσκαρτερη αυτω δια τον οχλον ινα μη θλιβωσιν αυτον
10.	For he healed many, so that they pressed upon him for to touch him, as many as had evils.	multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.	πολλους γαρ εθεραπευσεν ωστε επιπιπτειν αυτω ινα αυτου αψωνται οσοι ειχον μαστιγας
11.	And the unclean spirits, when they saw him, fell down before him: and they cried, saying:	Et spiritus immundi, cum illum videbant, procidebant ei : et clamabant, dicentes :	και τα πνευματα τα ακαθαρτα οταν αυτον εθεωρει προσεπιπτεν αυτω και εκραζεν λεγοντα οτι συ ει ο υιος του θεου
12.	Thou art the Son of God. And he strictly charged them that they should not make him known.	Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.	και πολλα επετιμα αυτοις ινα μη φανερον αυτον ποιησωσιν

(*) "συ ει ο υιος του θεου" ("Thou art the Son of God") begins verse 12 in the translations.

5 posted on 01/18/2024 7:15:38 AM PST by annalex (fear them not)

Catena Aurea by St. Thomas Aguinas

3:6–12

6. And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

7. But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,

8. And from Jerusalem, and from Idumæa, and from beyond Jordan; and they about Tyre and Sidon, agr eat multitude, when they had heard what great things he did, came unto him.

9. And he spake to his disciples, that a small ship should wait on him, because of the multitude, lest they should throng him.

10. For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

11. And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

12. And he straitly charged them that they should not make him known.

BEDE. (in Marc. i. 15) The Pharisees, thinking it a crime that at the word of the Lord the hand which was diseased was restored to a sound state, agreed to make a pretext of the words spoken by our Saviour; wherefore it is said, And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. As if every one amongst them did not greater things on the sabbath day, carrying food, reaching forth a cup, and whatever else is necessary for meals. Neither could He, Who said and it was done, be convicted of toiling on the sabbath day.

THEOPHYLACT. But the soldiers of Herod the king are called Herodians, because a certain new heresy had sprung up, which asserted that Herod was the Christ. For the prophecy of Jacob intimated, that when the princes of Judah failed, then Christ should come; because therefore in the time of Herod none of the Jewish princes remained, and he, an alien, was the sole ruler, some thought that he was the Christ, and set on foot this heresy. These, therefore, were with the Pharisees trying to kill Christ.

BEDE. (ubi sup.) Or else he calls Herodians the servants of Herod the Tetrarch, who on account of the hatred which their lord had for John, pursued with treachery and hate the Saviour also, Whom John preached. It goes on, But Jesus withdrew himself with his disciples to the sea; He fled from their treachery, because the hour of His passion had not yet come, and no place away from Jerusalem was proper for His Passion. By which also He gave an example to His disciples, when they suffer persecution in one city, to flee to another.

THEOPHYLACT. At the same time again, He goes away, that by quitting the ungrateful He might do good to more, for many followed him, and he healed them. For there follows, And a great multitude from Galilee, &c. Syrians and Sidonians, being foreigners, receive benefit from Christ; but His kindred the Jews persecute Him: thus there is no profit in relationship, if there be not a similarity in goodness.

BEDE. (ubi sup.) For the strangers followed Him, because they saw the works of His powers, and in order to hear the words or His teaching. But the Jews, induced solely by their opinion of His powers, in a vast multitude come to hear Him, and to beg for His aiding health; wherefore there follows, And he spake to his disciples, that they should wait, &c.

THEOPHYLACT. Consider then how He hid His glory, for He begs for a little ship, lest the crowd should hurt Him, so that entering into it, He might remain unharmed. It follows, As many as had scourges, &c. But he means by scourges, diseases, for God scourges us, as a father does His children.

BEDE. (ubi sup.) Both therefore fell down before the Lord, those who had the plagues of bodily diseases, and those who were vexed by unclean spirits. The sick did this simply with the intention of obtaining health, but the demoniacs, or rather the devils within them, because under the mastery of a fear of God they were compelled not only to fall down before Him, but also to praise His majesty; wherefore it goes on, And they cried out, saying, Thou art the Son of God. And here we must wonder at the blindness of the Arians, who, after the glory of His resurrection, deny the Son of God, Whom the devils confess to be the Son of God, though still clothed with human flesh. There follows, And he straitly charged them, that they should not make him known. (Ps. 50:16) For God said to the sinner, Why dost thou preach my laws? A sinner is forbidden to preach the Lord, lest any one listening to his preaching should follow him in his error, for the devil is an evil master, who always mingles false things with true, that the semblance of truth may cover the witness of fraud. But not only devils, but persons healed by Christ, and even Apostles, are ordered to be silent concerning Him before the Passion, lest by the preaching of the majesty of His Divinity, the economy of His Passion should be retarded. But allegorically, in the Lord’s coming out of the synagogue, and then retiring to the sea, He prefigured the salvation of the Gentiles, to whom He deigned to come through their faith, having quitted the Jews on account of their perfidy. For the nations, driven about in divers by-paths of error, are fitly compared to the unstable sea. (v. Cyprian. Ep. lxiii. Aug. de Civ. Dei, 20, 16.) Again, a great crowd from various provinces followed Him, because He has received with kindness many nations, who came to Him through the preaching of the Apostles. But the ship waiting upon the Lord in the sea is the Church, collected from amongst the nations; and He goes into it lest the crowd should throng Him, because flying from the troubled minds of carnal persons, He delights to come to those who despise the glory of this world, and to dwell within them. Further, there is a difference between thronging the Lord, and touching Him; for they throng Him, when by carnal thoughts and deeds they trouble peace, in which truth dwells; but he touches Him, who by faith and love has received Him into his heart; wherefore those who touched Him are said to have been saved.

THEOPHYLACT. Morally again, the Herodians, that is, persons who love the lusts of the flesh, wish to slay Christ. For the meaning of Herod is, ‘of skin.’ (pelliceus. v. Hier. de Nom. Hebr) But those who quit their country, that is, a carnal mode of living, follow Christ, and their plagues are healed, that is, the sins which wound their conscience. But Jesus in us is our reason, which commands that our vessel, that is, our body, should serve Him, lest the troubles of worldly affairs should press upon our reason.

Catena Aurea Mark 3

6 posted on 01/18/2024 7:16:07 AM PST by annalex (fear them not)

Christ preaching at the seaport

Jan Brueghel

1597
London, Private Collection

7 posted on 01/18/2024 7:18:21 AM PST by annalex (fear them not)

St. Margaret of Hungary

The following reflection is part of an ongoing series about the life of St. Dominic & the Order of Friars Preachers.

St. Margaret was born to Emperor Bela IV and Mary Lascaris in 1242. She was placed in the Monastery of Veszprem for her education and later, she received the Dominican habit in Buda. She made profession to Humbert of Romans, fifth Master General, at a meeting of the General Chapter at Buda in 1254. Margaret lived a life totally dedicated to Christ crucified and inspired her sisters by her asceticism, works of mercy, pursuit of peace and humble service. A vivid picture of her characteristics is furnished in her acts of canonization by the nuns who lived with her. She lived in total humility, engaging in the most menial tasks even in the winter when her hands bled from the cold. She constantly fasted and refused nice clothes and royal comforts, remarking that she preferred the odor of sanctity when dead to smelling sweet only when alive. She spent her days in prayer, devotion to the Eucharist, and caring for the poor, lavishing on them whatever gifts her royal family sent her. She died in 1270, and Pope Pius XII canonized her in 1943.

Fr. Lawrence Lew, O.P. (a member of the English Province) was invited by the Dominican Foundation to take pictures of some of the locations where our friars serve throughout the Northeast. During his time in Washington, D.C., Fr. Lew photographed the interior of the Church of St. Dominic. St. Dominic’s has been the church where our friars are ordained to the priesthood each May. Surrounding the church, is a collection of beautiful stained glass windows that chronicle the life of St. Dominic & the foundation of the Order of Preachers. Fr. Lew accomplished a great work by capturing the splendor of these windows, and in the process, the life of a towering saint.

dominicanfriars.org

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10 posted on 01/18/2024 7:52:19 AM PST by fidelis (Ecce Crucem Domini! Fugite partes adversae! Vicit Leo de tribu Juda, Radix David! Alleluia!)

The month of January belongs to the Holy Name of Jesus.

11 posted on 01/18/2024 7:52:44 AM PST by fidelis (Ecce Crucem Domini! Fugite partes adversae! Vicit Leo de tribu Juda, Radix David! Alleluia!)

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Readings at Mass

Saul's envy and Jonathan's loyal friendship

He warned them not to make him known as the Son of God

Christian Art

Catena Aurea by St. Thomas Aguinas

St. Margaret of Hungary