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Catholic Caucus: Daily Mass Readings 22-October-2023
Universalis/Jerusalem Bible ^

Posted on 10/22/2023 8:03:56 AM PDT by annalex

22 October 2023

29th Sunday in Ordinary Time



Altar Portrait of John Paul II, Krakow Basilica, Poland

Readings at Mass

Liturgical Colour: Green. Year: A(I).


First readingIsaiah 45:1,4-6 ©

I have taken Cyrus by his right hand to subdue nations before him

Thus says the Lord to his anointed, to Cyrus,
whom he has taken by his right hand
to subdue nations before him
and strip the loins of kings,
to force gateways before him
that their gates be closed no more:
‘It is for the sake of my servant Jacob,
of Israel my chosen one,
that I have called you by your name,
conferring a title though you do not know me.
I am the Lord, unrivalled;
there is no other God besides me.
Though you do not know me, I arm you
that men may know from the rising to the setting of the sun
that, apart from me, all is nothing.’

Responsorial Psalm
Psalm 95(96):1,3-5,7-10 ©
Give the Lord glory and power.
O sing a new song to the Lord,
  sing to the Lord all the earth.
Tell among the nations his glory
  and his wonders among all the peoples.
Give the Lord glory and power.
The Lord is great and worthy of praise,
  to be feared above all gods;
  the gods of the heathens are naught.
It was the Lord who made the heavens,
Give the Lord glory and power.
Give the Lord, you families of peoples,
  give the Lord glory and power;
  give the Lord the glory of his name.
Bring an offering and enter his courts.
Give the Lord glory and power.
Worship the Lord in his temple.
  O earth, tremble before him.
Proclaim to the nations: ‘God is king.’
  He will judge the peoples in fairness.
Give the Lord glory and power.

Second reading
1 Thessalonians 1:1-5 ©

We constantly remember your faith, your love and your hope

From Paul, Silvanus and Timothy, to the Church in Thessalonika which is in God the Father and the Lord Jesus Christ; wishing you grace and peace from God the Father and the Lord Jesus Christ.
  We always mention you in our prayers and thank God for you all, and constantly remember before God our Father how you have shown your faith in action, worked for love and persevered through hope, in our Lord Jesus Christ.
  We know, brothers, that God loves you and that you have been chosen, because when we brought the Good News to you, it came to you not only as words, but as power and as the Holy Spirit and as utter conviction.

Gospel AcclamationJn17:17
Alleluia, alleluia!
Your word is truth, O Lord:
consecrate us in the truth.
Alleluia!
Or:Ph2:15-16
Alleluia, alleluia!
You will shine in the world like bright stars
because you are offering it the word of life.
Alleluia!

Gospel
Matthew 22:15-21 ©

Give back to Caesar what belongs to Caesar

The Pharisees went away to work out between them how to trap Jesus in what he said. And they sent their disciples to him, together with the Herodians, to say, ‘Master, we know that you are an honest man and teach the way of God in an honest way, and that you are not afraid of anyone, because a man’s rank means nothing to you. Tell us your opinion, then. Is it permissible to pay taxes to Caesar or not?’ But Jesus was aware of their malice and replied, ‘You hypocrites! Why do you set this trap for me? Let me see the money you pay the tax with.’ They handed him a denarius, and he said, ‘Whose head is this? Whose name?’ ‘Caesar’s’ they replied. He then said to them, ‘Very well, give back to Caesar what belongs to Caesar – and to God what belongs to God.’

Christian Art

Illustration

Each day, The Christian Art website gives a picture and reflection on the Gospel of the day.

The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.

You can also view this page with the Gospel in Greek and English.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; mt22; ordinarytime; prayer
For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 10/22/2023 8:03:56 AM PDT by annalex
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To: All

KEYWORDS: catholic; mt22; ordinarytime; prayer


2 posted on 10/22/2023 8:06:53 AM PDT by annalex (fear them not)
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To: nickcarraway; NYer; ELS; Pyro7480; livius; ArrogantBustard; Catholicguy; RobbyS; marshmallow; ...

Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.


3 posted on 10/22/2023 8:07:48 AM PDT by annalex (fear them not)
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To: annalex
My dad is back in the hospital. [JimRob update at 242]
Jim still needs our prayers. Thread 2
Prayer thread for Salvation's recovery
Pray for Ukraine
Prayer thread for Fidelis' recovery
4 posted on 10/22/2023 8:08:37 AM PDT by annalex (fear them not)
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To: annalex
Matthew
 English: Douay-RheimsLatin: Vulgata ClementinaGreek NT: Byzantine/Majority Text (2000)
 Matthew 22
15Then the Pharisees going, consulted among themselves how to insnare him in his speech. Tunc abeuntes pharisæi, consilium inierunt ut caperent eum in sermone.τοτε πορευθεντες οι φαρισαιοι συμβουλιον ελαβον οπως αυτον παγιδευσωσιν εν λογω
16And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men. Et mittunt ei discipulos suos cum Herodianis, dicentes : Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo : non enim respicis personam hominum :και αποστελλουσιν αυτω τους μαθητας αυτων μετα των ηρωδιανων λεγοντες διδασκαλε οιδαμεν οτι αληθης ει και την οδον του θεου εν αληθεια διδασκεις και ου μελει σοι περι ουδενος ου γαρ βλεπεις εις προσωπον ανθρωπων
17Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not? dic ergo nobis quid tibi videtur, licet censum dare Cæsari, an non ?ειπε ουν ημιν τι σοι δοκει εξεστιν δουναι κηνσον καισαρι η ου
18But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites? Cognita autem Jesus nequitia eorum, ait : Quid me tentatis hypocritæ ?γνους δε ο ιησους την πονηριαν αυτων ειπεν τι με πειραζετε υποκριται
19Shew me the coin of the tribute. And they offered him a penny. Ostendite mihi numisma census. At illi obtulerunt ei denarium.επιδειξατε μοι το νομισμα του κηνσου οι δε προσηνεγκαν αυτω δηναριον
20And Jesus saith to them: Whose image and inscription is this? Et ait illis Jesus : Cujus est imago hæc, et superscriptio ?και λεγει αυτοις τινος η εικων αυτη και η επιγραφη
21They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's. Dicunt ei : Cæsaris. Tunc ait illis : Reddite ergo quæ sunt Cæsaris, Cæsari : et quæ sunt Dei, Deo.λεγουσιν αυτω καισαρος τοτε λεγει αυτοις αποδοτε ουν τα καισαρος καισαρι και τα του θεου τω θεω
22And hearing this they wondered, and leaving him, went their ways. Et audientes mirati sunt, et relicto eo abierunt.και ακουσαντες εθαυμασαν και αφεντες αυτον απηλθον

5 posted on 10/22/2023 8:11:07 AM PDT by annalex (fear them not)
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To: annalex

Catena Aurea by St. Thomas Aguinas

22:15–22

15. Then went the Pharisees, and took counsel how they might entangle him in his talk.

16. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

17. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?

18. But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

19. Shew me the tribute money. And they brought unto him a penny.

20. And he saith unto them, Whose is this image and superscription?

21. They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.

22. When they had heard these words, they marvelled, and left him, and went their way.

PSEUDO-CHRYSOSTOM. As when one seeks to dam a stream of running water, as soon as one outlet is stopped up it makes another channel for itself; so the malevolence of the Jews, foiled on one hand, seeks itself out another course. Then went the Pharisees; went to the Herodians. Such as the plan was, such were the planners; They send unto Him their disciples with the Herodians.

GLOSS. (ord.) Who as unknown to Him, were more likely to ensnare Him, and so through them they might take Him, which they feared to do of themselves because of the populace.

JEROME. Lately under Cæsar Augustus, Judæa, which was subject to the Romans, had been made tributary when the census was held of the whole world; and there was a great division among the people, some saying that tribute ought to be paid to the Romans in return for the security and quiet which their arms maintained for all. The Pharisees on the other hand, self-satisfied in their own righteousness, contended that the people of God who paid tithes and gave first-fruits, and did all the other things which are written in the Law, ought not to be subject to human laws. But Augustus had given the Jews as king, Herod, son of Antipater, a foreigner and proselyte; he was to exact the tribute, yet to be subject to the Roman dominion. The Pharisees therefore send their disciples with the Herodians, that is, with Herod’s soldiers, or those whom the Pharisees in mockery called Herodians, because they paid tribute to the Romans, and were not devoted to the worship of God.

CHRYSOSTOM. (Hom. lxx.) They send their disciples and Herod’s soldiers together, that whatever opinion the might give might be found fault with. Yet would they rather have had Him say somewhat against the Herodians; for being themselves afraid to lay hands on Him because of the populace, they sought to bring Him into danger through His liability to pay tribute.

PSEUDO-CHRYSOSTOM. This is the commonest act of hypocrites, to commend those they would ruin. Thus, these break out into praises of Him, saying, Master, we know that Thou art true. They call Him Master, that, deceived by this shew of honour and respect, He might in simplicity open all His heart to them, as seeking to gain them for disciples.

GLOSS. (non occ.) There are three ways in which it is possible for one not to teach the truth. First, on the side of the teacher, who may either not know, or not love the truth; guarding against this, they say, We know that Thou art true. Secondly, on the side of God, there are some who, putting aside all fear of Him, do not utter honestly the truth which they know respecting Him; to exclude this they say, And teachest the way of God in truth. Thirdly, on the side of our neighbour, when through fear or affection any one withholds the truth; to exclude this they say, And carest for no man, for Thou regardest not the person of man.

CHRYSOSTOM. This was a covert allusion to Herod and Cæsar.

JEROME. This smooth and treacherous enquiry was a kind of challenge to the answerer to fear God rather than Cæsar, and immediately they say, Tell us therefore, what thinkest Thou? Is it lawful to give tribute to Cæsar or not? Should He say tribute should not be paid, the Herodians would immediately accuse Him as a person disaffected to the Emperor.

CHRYSOSTOM. They knew that certain had before suffered death for this very thing, as plotting a rebellion against the Romans, therefore they sought by such discourse to bring Him into the same suspicion.

PSEUDO-CHRYSOSTOM. He makes an answer not corresponding to the smooth tone of their address, but harsh, suitable to their cruel thoughts; for God answers men’s hearts, and not their words.

JEROME. This is the first excellence of the answerer, that He discerns the thoughts of His examiners, and calls them not disciples but tempters. A hypocrite is he who is one thing, and feigns himself another.

PSEUDO-CHRYSOSTOM. He therefore calls them hypocrites, that seeing Him to be a discerner of human hearts, they might not be hardy enough to carry through their design. Observe thus how the Pharisees spoke fair that they might destroy Him, but Jesus put them to shame that He might save them; for God’s wrath is more profitable to man, than man’s favour.

JEROME. Wisdom does ever wisely, and so the tempters are best confuted out of their own words; therefore it follows, Shew me the tribute money; and they brought unto Him a denarius. This was a coin reckoned equivalent to ten sesterces, and bore the image of Cæsar. Let those who think that the Saviour asks because He is ignorant, learn from the present place that it is not so, for at all events Jesus must have known whose image was on the coin. They say unto Him, Cæsar’s; not Augustus, but Tiberius, under whom also the Lord suffered. All the Roman Emperors were called Cæsar, from Caius Cæsar who first seized the chief power. Render therefore unto Cæsar the things which are Cæsar’s; i. e. the coin, tribute, or money.

HILARY. For if there remain with us nothing that is Cæsar’s, we shall not be bound by the condition of rendering to him the things that are his; but if we lean upon what is his, if we avail ourselves of the lawful protection of his power, we cannot complain of it as any wrong if we are required to render to Cæsar the things of Cæsar.

CHRYSOSTOM. But when you hear this command to render to Cæsar the things of Cæsar, know that such things only are intended which in nothing are opposed to religion; if such there be, it is no longer Cæsar’s but the Devil’s tribute. And moreover, that they might not say that He was subjecting them to man, He adds, And unto God the things that, are God’s.

JEROME. That is, tithes, first-fruits, oblation, and victims; as the Lord Himself rendered to Cæsar tribute, both for Himself and for Peter; and also rendered unto God the things that are God’s in doing the will of His Father.

HILARY. It behoves us also to render unto God the things that are His, namely, body, soul, and will. For Cæsar’s coin is in the gold, in which His image was pourtrayed, that is, God’s coin, on which the Divine image is stamped; give therefore your money to Cæsar, but preserve a conscience void of offence for God.

ORIGEN. From this place we learn by the Saviour’s example not to be allured by those things which have many voices for them, and thence seem famous, but to incline rather to those things which are spoken according to some method of reason. But we may also understand this place morally, that we ought to give some things to the body as a tribute to Cæsar, that is to say, necessaries. And such things as are congenial to our souls’ nature, that is, such things as lead to virtue, those we ought to offer to God. They then who without any moderation inculcate the law of God, and command us to have no care for the things required by the body, are the Pharisees, who forbad to give tribute to Cæsar, forbidding to marry, and commanding to abstain from meats, which God hath created. (1 Tim. 4:3.) They, on the other hand, who allow too much indulgence to the body are the Herodians. But our Saviour would neither that virtue should be enfeebled by immoderate devotedness to the flesh; nor that our fleshly nature should be oppressed by our unremitting efforts after virtue. Or the prince of this world, that is, the Devil, is called Cæsar; and we cannot render to God the things that are God’s, unless we have first rendered to this prince all that is his, that is, have cast off all wickedness. This moreover let us learn from this place, that to those who tempt us we should neither be totally silent, nor yet answer openly, but with caution, to cut off all occasion from those who seek occasion in us, and teach without blame the things which may save those who are willing to be saved.

JEROME. They who ought to have believed did but wonder at His great wisdom, that their craft had found no means for ensnaring Him: whence it follows, When they had heard these words, they marvelled, and left Him, and went their way, carrying away their unbelief and wonder together.

Catena Aurea Matthew 22

6 posted on 10/22/2023 8:11:51 AM PDT by annalex (fear them not)
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To: annalex


The Tribute Money

Titian (1490 - 1576)

7 posted on 10/22/2023 8:13:36 AM PDT by annalex (fear them not)
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To: annalex

Saint John Paul II

Introduction

“Everyone knows John Paul II: his face, his characteristic way of moving and speaking; his immersion in prayer and his spontaneous cheerfulness. Many of his words have become indelibly engraved in our memories, starting with the passionate cry with which he introduced himself to the people at the beginning of his pontificate: ‘Open wide the doors to Christ, and be not afraid of him!’ Or this saying: ‘No one can live a trial life; no one can love experimentally.’ An entire pontificate is condensed in words like these. It is as though he would like to open the doors for Christ everywhere and wishes to open up to people the gate that leads to true life, to true love.” - Pope Emeritus Benedict XVI

The life of a saint is one in which the Gospel is luminous. In this way, the Church has received an inestimable gift in St. John Paul II. Through his life, he has shown the radiation of the fatherhood of God in humanity, or what St. Paul calls the "newness of life in Christ" (Cf. Rom. 6: 4).Karol Jozef Wojtyla as a child
Karol Józef Wojtyła is pictured as a boy in Wadowice, Poland. (CNS photo)

Childhood

“I had not yet made my First Holy Communion when I lost my mother: I was barely nine years old.” — Karol Wojtyła

Karol Józef Wojtyła was born on May 18, 1920, in Wadowice, Poland, the youngest of three children. Although he was born into a loving family, his early life was marked by suffering and loss. His older sister, Olga, died in infancy and, by the time Karol was twelve, his mother Emelia had died of kidney failure and his older brother, Edmund, had died heroically serving those stricken with scarlet fever. Known to his friends as Lolek, and growing under the loving guidance of his father, he was a vibrant youth, athletic, studious and a gifted theatrical performer.Karol Jozef Wojtyla First Communion
Karol Józef Wojtyła is pictured at his first Communion May 25, 1929. (CNS photo) Young Karol Jozef Wojtyla theater poster
This portrait of young Karol Józef Wójtyła appeared in a poster for the Studio 39 theater group. (CNS photo/Catholic Press Photo)

Young Man

“My father’s words played a very important role because they directed me toward becoming a true worshiper of God.” — Karol Wojtyła

“After her death and, later, the death of my older brother, I was left alone with my father, a deeply religious man. Day after day I was able to observe the austere way in which he lived …his example was in a way my first seminary, a kind of domestic seminary.” — Karol Wojtyła

Young Karol attended Kraków’s Jagiellonian University in 1938 where he studied Polish language, literature, theater and poetry. He also performed in local theatrical productions, co-founding the Rhapsodic Theater of Kraków. It was during this time that he met his spiritual mentor, Jan Tyranowski, and was introduced to the Carmelite mysticism of St. John of the Cross. This meeting profoundly changed the course of his life, leading him to the priesthood. However, his studies were interrupted when Nazi Germany invaded Poland in September 1939.

In order to remain in the country, Karol was forced to work in a stone quarry as well as night shifts at the Solvay chemical plant. During this time, Karol suffered the loss of his father, who died of a heart attack on February 18, 1941. In 1944, he miraculously survived being hit by a German truck. Through all this, he recounts the maturing of his vocation and the formation of his priestly identity.Karol Jozef Wojtyla ordained
Karol Józef Wojtyła is pictured around the time he became a priest. (CNS photo)

Priest / Bishop

“As a young priest I learned to love human love… If one loves human love, there naturally arises the need to commit oneself completely to the service of ‘fair love,’ because love is fair, it is beautiful.” — Pope John Paul II

Karol joined a clandestine seminary headed by Cardinal Sapieha and was ordained alone on the Feast of All Saints in 1946. He then traveled to Rome to continue his doctoral studies. Upon his return to Poland he was made assistant pastor of a parish in Niegowic, where he began his vital work with young people.

After teaching in the Jagiellonian University for approximately five years and having been appointed to the Chair of Ethics at the Catholic University of Lublin, Fr. Wojtyła was consecrated auxiliary bishop of Kraków on July 4, 1958 - the youngest bishop in the history of Poland. Among the first to hear of his election were the young people who had accompanied him on many camping and hiking trips.

Constantly concerned with the question of man, Bishop Wojtyła encouraged a spiritual and cultural resistance to the Communist occupation of Poland, giving his countrymen hope in the face of grave oppression.

Bishop Wojtyła attended the Second Vatican Council beginning in 1962, where he provided a vital support to the seminal documents of the Council. His insight and gifts were also central in the final formulation of Humanae Vitae, which was promulgated by Pope Paul VI in 1968. Soon after, he was elevated to the College of Cardinals.Newly elected Pope John Paul II
Pope John Paul II appears from St. Peter's Basilica following his election the evening of Oct. 16, 1978. (CNS photo/Catholic Press Photo)

The Early Papacy

“Do not be afraid! Open wide the doors for Christ…. Christ knows ‘what is in man.’ He alone knows it.” — Pope John Paul II in his Inaugural Address, St. Peter’s Square, October 22, 1978

Cardinal Wojtyła was elected Pope on October 16, 1978, and took the name John Paul II. He was the 263rd successor to Peter, and was to have one of the longest pontificates in the history of the Church, lasting nearly 27 years. He retained his Episcopal motto, drawn from the profound insight of St. Louis de Montfort, “Totus Tuus – I am completely yours.” It would become increasingly clear to the world that this papacy was an incarnation of that motto and a direct response to Divine Love, which was profoundly expressed in his love for man.

Immediately, John Paul II went out to the entire world with a vigorous missionary spirit. He embarked on 104 apostolic journeys to 129 different countries, “to the uttermost parts of the earth” (Acts 13:47), beginning with the West, Mexico and the United States, for the sake of the Gospel. His love for young people led him to establish World Youth Day, celebrated 19 times during his pontificate, which attracted millions of young people from all over the world. The Pope’s concern for marriage and the family was clearly expressed in the establishment of the World Meeting of Families, his Wednesday catechesis on human love and the founding of the Pontifical John Paul II Institute for Studies on Marriage and Family.

The Pope’s presence on the world stage began the gradual and peaceful removal of Communism from Eastern Europe, averted war between the nations of Chile and Argentina, and began the restoration of peace and the healing of division between the major world religions.Pope John Paul II after being shot by Mehmet Ali Agca in St. Peter’s Square in 1981
Pope John Paul II is assisted by aides after being shot in St. Peter’s Square in 1981. (CNS photo/L'Osservatore Romano)

Assassination Attempt

“In everything that happened to me on that day, I felt (the Mother of God’s) extraordinary motherly protection and care, which turned out to be stronger than the deadly bullet.” — Pope John Paul II

On May 13, 1981, Pope John Paul II was the victim of an attempted assassination in St. Peter’s Square. Shocking the world, he exhibited extraordinary love and forgiveness when he made a personal visit to his attacker, Ali Agca, in Rebibbia Prison in 1983. Following his recovery, Pope John Paul II continued with his missionary activity, meeting with more than 17,600,000 pilgrims during General Audiences and countless millions of faithful during his subsequent pastoral visits throughout the world. He continued to meet with numerous government leaders during 38 official visits and 738 audiences and meetings held with heads of state, including two landmark speeches at the United Nations and 246 audiences with prime ministers.Pope John Paul II visits Ali Agca in Rebibbia prison
Pope John Paul II sits with his would-be assassin, Mehmet Ali Agca, in Rome's Rebibbia prison in 1983. (CNS photo/Arturo Mari, L'Osservatore Romano) Pope John Paul II walks down a gravel path
Pope John Paul II walks down a gravel path in an undated photo by Vatican photographer Arturo Mari. (CNS photo/L'Osservatore Romano)

Legacy

“The answer to the fear which darkens human existence at the end of the twentieth century is the common effort to build the civilization of love…. With the help of God’s grace, we can build in the next century and the next millennium a civilization worthy of the human person, a true culture of freedom. We can and must do so!” — Pope John Paul II in his address to the United Nations

John Paul II’s doctrinal legacy is one of the richest in the history of the Church. He tirelessly guarded the deposit of faith and the tradition of the Church from errors, promoting authentic theological, moral and spiritual doctrine.

St. John Paul II was also a prolific writer; among his principal documents are many treasures of the Church. His writings included 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions and 45 apostolic letters in addition to the catecheses delivered in the general audiences, lectures and homilies given during his many travels.

With his emphasis on the universal call to holiness, he beatified 1,338 people and canonized 482 saints, more than all of the popes in the last 500 years combined.
"Pope John Paul II meets with Jewish, Muslim leaders in Jerusalem in 2000" src="https://www.jp2shrine.org/jps/images/about/2000-with-jewish-muslim-leaders.jpg"/>
Pope John Paul II meets with Jewish, Muslim leaders in Jerusalem in 2000. (CNS photo/Arturo Mari, L'Osservatore Romano)

The Great Jubilee

“The whole of the Christian life is like a great pilgrimage to the house of the Father, whose unconditional love for every human creature, and in particular for the ‘prodigal son’, we discover anew each day…. The Jubilee…should encourage everyone to undertake…a journey of conversion.” — Pope John Paul II

Throughout his pontificate, Pope John Paul II guided and prepared the Church to celebrate the Great Jubilee, a celebration of the mercy of God and the forgiveness of sin, which began with the opening of the Holy Door of St. Peter’s Basilica. Eight million pilgrims came to Rome to pray during the Year 2000, as the Church and the whole of humanity passed into the third millennium since the birth of the Redeemer.

During this time, Pope John Paul II prayed for God’s forgiveness and for the forgiveness of those wounded by the sins of Christians throughout the past two millennia.

John Paul II successfully encouraged dialogue with the Jews and inaugurated a time of healing between Jews, Muslims and representatives of other religions. Several times he extended an invitation for these groups to participate in worldwide meetings to pray for peace.

With the Year of the Redemption, the Marian Year and the Year of the Eucharist, he devoted himself to the spiritual renewal of the Church. He was convinced that the Church would receive courage and refreshment, even in the face of the great trials of humanity experienced in the last century, by drawing near the Heart of Christ in the Eucharist. He stated, “...The gaze of the Church is constantly turned to her Lord, present in the Sacrament of the Altar, in which she discovers the full manifestation of his boundless love” (John Paul II, Ecclesia de Eucharistia, 2003).

The love of Christ, “that love which goes to the end,” proclaimed by St. John Paul II with his entire life, was made increasingly comprehensible to the world as the day of his return to the Father’s House drew near.Pope Francis celebrates the canonization Mass of Sts. John XXIII and John Paul II in St. Peter's Square at the Vatican
Pope Francis celebrates the canonization Mass of Sts. John XXIII and John Paul II in St. Peter's Square at the Vatican April 27. (CNS photo/Paul Haring)

Death and Beatification

“Death itself is anything but an event without hope. It is the door which opens wide on eternity and, for those who live in Christ, an experience of participation in the mystery of his Death and Resurrection.” — Pope John Paul II

Suffering from the debilitating effects of Parkinson’s disease, the aftereffects of the wounds from the attempted assassination, multiple surgeries, and the loss of his voice, Pope John Paul II expressed in his last days the mystery of the Crucified Lord.

With hundreds of thousands of young people beneath the window of the papal apartment keeping candlelight vigil during the pope’s final agony, John Paul II whispered in response, “I have looked for you and you have come to me. Thank you.” Pope John Paul II died during the first vespers of Divine Mercy Sunday, April 2, 2005, at 9:37 p.m., soon after he had uttered his final audible words, “Let me go to my Father’s house.”

More than three million pilgrims traveled to Rome to pay homage to the pope, some standing in line for over 24 hours to pray in thanksgiving for their beloved Holy Father.

On April 28, 2005, Pope Benedict XVI announced that the normal five-year waiting period before beginning the cause of beatification and canonization would be waived for John Paul II. On May 1, 2011, Pope Benedict XVI beatified Pope John Paul II, and Pope Francis canonized Saint John Paul II alongside Saint John XXIII on April 27, 2014.

“We can be sure that our beloved Pope is standing today at the window of the Father’s house, that he sees us and blesses us.” — Pope Benedict XVI, at the Funeral Mass for Pope John Paul II, April 8, 2005.


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8 posted on 10/22/2023 8:31:03 AM PDT by annalex (fear them not)
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To: annalex

9 posted on 10/22/2023 8:39:15 AM PDT by annalex (fear them not)
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