yes I do:
Mark 10:17-18 And when he was gone forth into the way, a certain man, running up and kneeling before him, asked him: Good Master, what shall I do that I may receive life everlasting? And Jesus said to him: Why callest thou me good? None is good but one, that is God.
And, define ‘good’.
A definition that I like is from St. Thomas Aquinas - From: https://www.catholic.com/encyclopedia/Good
St. Thomas starts from the Aristotelean principle that being and the good are objectively one. Being conceived as desirable is the good. The good differs from the true in this, that, while both are objectively nothing else than being, the good is being considered as the object of appetite, desire, and will, the true is being as the object of the intellect. God, the Supreme Being and the source of all other being, is consequently the Supreme Good, and the goodness of creatures results from the diffusion of His goodness. In a creature, considered as a subject having existence, we distinguish several elements of the goodness which it possesses: (a) Its existence or being, which is the ground of all the other elements. (b) Its powers, activities, and capacities. These are the complement of the first, and they serve it to pursue and appropriate whatever is requisite for and contributory to sustaining its existence, and developing that existence into the fullness of perfection proper to it. (c) Each perfection that is acquired is a further measure of existence for it, hence a good. (d) The totality of these various elements, forming its total good subjectively, that is, its entire being m a state of normal perfection according to its kind, is its good complete. This is the sense of the axiom: omne ens est bonum sibi (every being is a good unto itself). The privation of any of its powers or due perfections is an evil for it, as, for instance, blindness, the loss of the power of sight, is an evil for an animal. Hence evil is not something positive and does not exist in itself; as the axiom expresses it, malum in bono fundatur (evil has its base in good).
Mark 10:17-18 And when he was gone forth into the way, a certain man, running up and kneeling before him, asked him: Good Master, what shall I do that I may receive life everlasting? And Jesus said to him: Why callest thou me good? None is good but one, that is God.
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Thanks, you did a lot of work.
I’ll absorb Mark, and meditate on St. Thomas Aquinas.