The proclivity to sin is a that of a fallen sinful condition, but one is not culpable for something he/she has no controlled over, and while we are affected by the choices of others, for good or evil, yet we are not punished for what others did, versus sins we are culpable for.
And rather than attaining to perfection of character via some postmortem process, hearts are purified by effectual regenerating faith(Acts 10:43; 15:7-9; Titus 3:5) which is imputed for righteousness, (Rm. 4L5) whereby one is accepted in the Beloved on His account and thereby positionally seated with Him in Heaven, (Eph. 1:6; 2:6) and will go to be forever with the Lord at death or at His return, whatever comes first. ((Lk. 23:43 [cf. 2Cor. 12:4; Rv. 2:7]; Phil 1:23; 2Cor. 5:8 [“we”]; 1Cor. 15:51ff'; 1Thess. 4:17)
"Timing is important. Sin entered by one man, what about Eve? Was Adam condemned before he ate the fruit? In Adam all die. Was Eve condemned because she was created in Adam?"
Why do you have such strange ideas are these? (But I saw your homepage.) Scripture clearly teaches that Eve sinned before Adam: "`And Adam was not deceived, but the woman being deceived was in the transgression, (1 Timothy 2:14) but he was had more accountability, being her head and not being deceived, and neither was condemned before they were created.
John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.Which scriptures testify of Christ? I conclude that it is all scripture. It’s a book about Christ. When we read about Adam and Eve, we are also reading about Christ and the church. You pointed out the Adam was not deceived. That fits Christ. What about the church? If we say that Adam allowed Eve to be deceived, does that suggest that Christ will allow the church to be deceived? If you don’t find Christ in a passage of the Bible you are missing something.