Jesus, High Priest

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

Feast of
the Holy Name of Jesus

Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")

Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."

Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."

Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."

Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."

Blessed be the most holy Name of Jesus without end!

January Devotion: The Holy Name of Jesus

The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.

Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria

Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.

Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.

No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.

O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!

But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.

Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.

---Roman Breviary

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.

O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Phil:2:10-11

The Most Holy Name
The Power of Jesus’ Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)

St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus

Philippians 2
9 Therefore God has highly exalted him and bestowed on him the name which is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The Angelus

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen.

Behold the handmaid of the Lord: Be it done unto me according to Thy word.

Hail Mary . . .

And the Word was made Flesh: And dwelt among us.

Hail Mary . . .

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen.

"Hail, full of grace, the Lord is with you" (Lk 1:28)

"Blessed are you among women,
and blessed is the fruit of your womb"
(Lk 1:42).

Catholic Culture

Ordinary Time: January 20th

Monday of the Second Week of Ordinary Time; Optional Memorials of St. Fabian, pope and martyr; St. Sebastian, martyr

MASS READINGS

January 20, 2020 (Readings on USCCB website)

COLLECT PRAYER

O God, glory of your Priests, grant we pray, that, helped by the intercession of your Martyr Saint Fabian, we may make progress by communion in the faith and by worthy service. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Grant us, we pray, O Lord, a spirit of fortitude, so that, taught by the glorious example of your Martyr Saint Sebastian, we may learn to obey you rather than men. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: Sts. Fabian and Sebastian

St. Fabian and St. Sebastian have always been venerated together, and their names were coupled in the ancient martyrologies, as they are still in the Litany of Saints.

St. Fabian was Pope from 236 to 250 AD. He promoted the consolidation and development of the Church. He divided Rome into seven diaconates for the purpose of extending aid to the poor. He was one of the first victims of the persecution of Decius, who considered him as a rival and personal enemy.

St. Sebastian, a native of Milan, was an officer in Diocletian's imperial guard. He became a Christian and suffered martyrdom upon orders of the emperor around 288. He is the patron of athletes.

St. Fabian
St. Fabian, a Roman, was as energetic as he was admired and respected. He was able to accomplish a great deal during his long pontificate. Escaping the persecution of Emperor Maximus Thrax, who had been assassinated, Fabian enjoyed peace in the Church under the reigns of succeeding emperors.

One of St. Fabian's first acts was to reorganize the clergy of Rome to better serve the increasing flock. He is also credited with beautifying and enlarging the cemeteries. He ordered paintings to adorn the vaults, and he erected a church above the cemetery of Calixtus.

The Church flourished under St. Fabian as a succession of emperors left the Christians to themselves. This peaceful time came to an abrupt end with the ascension of Emperor Decius. He was a cruel enemy and he decreed that all Christians were to deny Christ by openly worshipping pagan idols. The Church was to lose many followers, but more stood firm to suffer torture and even death. Certainly, one of the first was Pope Fabian. Arrested, he was thrown in prison and died at the hands of his brutal captors. He is buried in the cemetery of Calixtus.

Things to Do:

Pope Fabian's two special interests were the poor and the liturgy. Offer your Mass today for someone in spiritual need since this is the worst poverty and the greatest charity.

St. Sebastian
The name of Sebastian is enveloped in a wreath of legends. The oldest historical account of the saint is found in a commentary on the psalms by St. Ambrose; the passage reads: "Allow me to propose to you the example of the holy martyr Sebastian. By birth he was a Milanese. Perhaps the persecutor of Christians had left Milan, or had not yet arrived, or had become momentarily more tolerant. Sebastian believed that here there was no opportunity for combat, or that it had already passed. So he went to Rome, the scene of bitter opposition arising from the Christians' zeal for the faith. There he suffered, there he gained the crown."

St. Sebastian was widely venerated during the Middle Ages, particularly as a protector against the plague. Paul the Deacon relates that in 670 a great pestilence at Rome ceased when an altar was dedicated in his honor. The Breviary account of the saint is highly legendary; in part it reads: "Diocletian tried by every means to turn Sebastian from the faith of Christ. After all efforts had proven fruitless, he ordered him tied to a post and pierced with arrows. When everyone thought him dead, a devout woman named Irene arranged for his burial during the night; finding him still alive, she cared for him in her own house. After his recovery he appeared again before Diocletian and boldly rebuked him for his wickedness. Enraged by the saint's sharp words, the emperor ordered him scourged until he expired. His body was thrown into a sewer."

— Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Archers; armourers; arrowsmiths; athletes; bookbinders; diseased cattle; dying people; enemies of religion; fletchers; gardeners; iron mongers; lacemakers; laceworkers; lead workers; masons; plague; police; racquet makers; Rio de Janeiro; soldiers; Spanish police officers; stone masons; stonecutters.

Symbols: Arrows of martyrdom; naked youth tied to a tree and shot with arrows; arrows; crown.

Things to Do:

Read a longer account of St. Sebastian's life.
St. Sebastian's Day is marked in Sicily and in Kerala, India with huge celebrations. Try a Sicilian or Kerala dish for dinner tonight in honor of the saint.
If you have an athlete in your family teach them the prayer to St. Sebastian.

The Word Among Us

Meditation: Mark 2:18-22

Saint Fabian, Pope and Martyr (Optional Memorial)

New wine is poured into fresh wineskins. (Mark 2:22)

What’s new with you?

That kind of question might make us uncomfortable. Does there need to be anything new with us? We might really appreciate the predictability of life, with all our comfortable routines and friendships and activities. But do the dependable boundaries surrounding our lives hide or even stifle the vibrant life of Christ that we received in Baptism?

Think about the powerful effect that new life had on the people who encountered Jesus in the Gospels. It healed ten lepers (Luke 17:11-19). It enabled Zacchaeus not only to ask forgiveness but to offer restitution to his victims (19:1-10). It gave James and John and Matthew new careers (Mark 1:19-21; 2:13-21). It brought Mary of Bethany into the role of a disciple (Luke 10:39). It released Paul and Silas from jail and enabled their captors to accept Christ (Acts 16:16-40).

What about you? You have received the same Holy Spirit who was so active in Jesus and his first followers. So how can you be like that flexible wineskin, ready to expand in new, unexpected directions? What might it look like for you?

For one believer, it involved inviting neighbors into her home every week to share coffee and study the Scriptures. It led a certain barber to offer his skills to prison inmates as a way to boost their sense of dignity. For a mom used to making school lunches for her children, it led her to bring her family to a local homeless shelter and pack bagged meals for children. She even tucked a small toy and an encouraging message into each one.

These and many other, smaller examples can give you a glimpse of the “new wine” of the Holy Spirit (Mark 2:22)—the vibrant, vital life that has been poured into your own heart. The opportunities to stretch and allow that life to flow from you and bless the people around you are endless. Think of how this might be already happening in your life. Then dare to ask God what new thing he may want to do through you this week. Ask him to show you how you can stretch enough to cooperate with him.

“Holy Spirit, expand my heart and my vision to make more room for the new life you have given me.”

1 Samuel 15:16-23
Psalm 50:8-9, 16-17, 21, 23

Regnum Christi

January 20, 2020 – The New Joy of the Bridegroom

20 Jan 2020

Monday of the Second Week in Ordinary Time

Father Walter Schu, LC

Mark 2:18-22

The disciples of John and of the Pharisees were accustomed to fast. People came to him and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunk cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”

Introductory Prayer: Jesus, what a joy and what a gift to have this time to be alone with you! I want to know you more deeply. I want to hope in you more firmly. I want to love you with greater constancy in my daily life. Only you can give me these gifts. Only you can make me a bold and joyful apostle of your Kingdom.

Petition: Lord, help me to experience the new joy that comes from carrying the cross alongside you.

The Joy of the Bridegroom: The Old Testament prophets, especially Hosea and Isaiah, describe the relationship between Israel and Yahweh as a marriage covenant. Israel is the bride, often an unfaithful one, and Yahweh is the bridegroom. When Christ refers to himself as the bridegroom, he is appropriating a title that had been reserved to God alone. Clearly, Jesus is much more than an ordinary rabbi. What experience do we most associate with a bridegroom and the wedding feast? Joy! “Although it is true that the cross is never absent from an authentically Christian life, it is equally true that the God who meets us on that cross is the same God who created the heavens and the earth, the oceans and the mountains, laughter, sunlight, and every earthly delight” (John Bartunek, LC, The Better Part, p. 365). Christ came to bring us joy, a joy that would last into eternity.
Should Christians Fast? Christ says that when the bridegroom is taken away, then his disciples will fast. This is his first reference in the Gospel of Mark to his coming passion. Fasting is a way of sharing in Christ’s sufferings. Fasting, sacrifices, and acts of self-denial are also means to detach ourselves from earthly goods in order to cling more firmly to Christ himself. They make us aware of how much we need God. But these ways of sharing Christ’s cross should not make us glum followers. “Some Christians give the impression that following Christ is a somber affair, or that the Christian life consists above all of dour sacrifices and boring obligations. Joyless, dreary, dull. No wonder their friends want to stay as far away from Christianity as possible! If our friendship with Christ does not fill us with contagious enthusiasm, we’re probably being a half-hearted friend” (John Bartunek, LC, The Better Part, p. 365).
“Behold, I Make All Things New”: The movie The Passion of the Christ puts this phrase from Revelation on Christ’s lips when he meets his mother Mary as he carries the cross to Calvary. Christ’s “narrow gate” of the cross leads to a radically new way of life. It brings an abundance of joy, a new vigor, interior peace. The new wine of the life of grace that Christ pours out on his followers must change not only their way of life, but even their internal attitudes and consciousness. As St. Teresa of Avila once put it, “A sad saint is a bad saint.” What obstacles in my life do I need to overcome in order to follow Christ with greater joy and to radiate that joy to others?

Conversation with Christ: Thank you, Lord, for the new life you came to bring — your own divine life of grace inside me and each of your followers who is faithful to you. Help me to share that joy with others. I long to be a true apostle of your joy.

Resolution: Today I will forget about myself and seek only to help make those around me joyful.

Homily of the Day

January 20, 2020

Monday of the Second Week in Ordinary Time

Today’s readings remind us to look beyond appearances. When Samuel was tasked to anoint God’s chosen leader for Israel, a person Samuel had never seen before, he was told not to focus on appearances. He was told that God sees the heart, and he needed to do the same if he were to anoint the right person. Similarly, Jesus argued with the people of his day that the Sabbath was made for man, and not the other way around.

Today, we are challenged to rethink our ways. Are we quick to judge people based on mere external manifestations? Do we tend to impose our own sensibilities, our ideas of what is proper and what is not, on those we encounter? How flexible are we when we interact with others? To what extent are we able to give others the benefit of the doubt when they appear to offend our sensibilities?

God challenges us to see others with compassion and generosity. Doing so enables us to access the grace that God offers us in learning more about Him and His love for others. This exercise takes effort; it is not easy. We often judge others based on their appearance. Hence we sometimes we fall short, because we trust only in our own efforts. Let us be reminded today to rely on the loving grace of the Lord.

One Bread, One Body

Language: English | Espanol

All Issues > Volume 36, Issue 1

<< Monday, January 20, 2020 >>

Pope St. Fabian
St. Sebastian

1 Samuel 15:16-23
View Readings

Psalm 50:8-9, 16-17, 21, 23

Mark 2:18-22
Similar Reflections

WHY DISOBEY?

"Does the Lord so delight in holocausts and sacrifices as in obedience to the command of the Lord?" �1 Samuel 15:22

Saul greatly displeased the Lord because of his disobedience. The first sin was disobedience. Sin is always disobedience. Human nature became fallen and wounded because of the disobedience of Adam (see Rm 5:19). We are saved by Jesus' obedience even to death on the cross (Phil 2:8). Obedience and disobedience are of the utmost importance.

Therefore, it is important for us to know why we disobey. This can help us accept God's grace to obey. Samuel implied that Saul disobeyed because Saul was little in his own esteem (1 Sm 15:17). Saul did not respect and love himself. In fact, he probably hated himself. When we do not love ourselves, we will not love our neighbor. This means we do not love God (cf Lk 10:27). In this situation, we are easily manipulated into disobeying so as to make ourselves feel better. Consequently, if the devil can get us to not love ourselves, he can drive us to disobedience and ruin us.

This explains why the devil accuses us day and night (Rv 12:10). He repeatedly throws "fiery darts" at us to put us down and degrade us (Eph 6:16). However, if we have given our lives totally to Jesus, we can hold faith up as a shield (Eph 6:16). Then we do not listen to the devil. We love ourselves in Christ and are not easily manipulated into disobedience. Believe Jesus, not the devil. Obey Jesus, not the devil.

Prayer: Father, may I see obedience and disobedience as You do.

Promise: "The day will come, however, when the Groom will be taken away from them; on that day they will fast." —Mk 2:20

Praise: Pope St. Fabian may have been the most unlikely Pope. A Roman layman, he entered the city during a papal election. Through divine providence, the Holy Spirit chose Fabian!

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Feast of
the Holy Name of Jesus

Pope’s Intention for January

Evangelization - Promotion of World Peace

Peace We pray that Christians, followers of other religions, and all people of goodwill may promote peace and justice in the world.

The Angelus

Ordinary Time: January 20th

Monday of the Second Week of Ordinary Time; Optional Memorials of St. Fabian, pope and martyr; St. Sebastian, martyr

MASS READINGS

COLLECT PRAYER

Recipes (3)

Activities (2)

Prayers (5)

Library (0)

Meditation: Mark 2:18-22

January 20, 2020 – The New Joy of the Bridegroom

Monday of the Second Week in Ordinary Time

Monday of the Second Week in Ordinary Time

One Bread, One Body

WHY DISOBEY?