Catholic Culture
Ordinary Time: November 7th
Thursday of the Thirty-First Week of Ordinary Time
MASS READINGS
November 07, 2019 (Readings on USCCB website)
COLLECT PRAYER
Almighty and merciful God, by whose gift your faithful offer you right and praiseworthy service, grant, we pray, that we may hasten without stumbling to receive the things you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Old Calendar: St. Willibrord, archbishop (Hist); St. Engelbert, martyr (Hist)
The month of November is dedicated to the Souls in Purgatory. Is it not sad but true that the living so soon forget the dead? We forget when we live, we are forgotten when we die. "Lay my body anywhere," pleaded the dying St. Monica with her son, St. Augustine, "only this I beg of you: remember me at the altar of God."
Historically today is the feast of St. Willibrord, apostle of Frisia and Archbishop of Utrecht and St. Engelbert, Archbishop of Cologne, Germany, slain by hired assassins and venerated as a martyr.
Don't forget to pray for the Poor Souls in Purgatory from November 1 to the 8th.
St. Willibrord
Saint Willibrord was born in Northumberland (northeastern England) in 657. His father left the world to enter a monastery, and is honored as a Saint in the monastery of Echternach in the diocese of Treves, and named in the English calendar. When his son was twenty years old he was already wearing the religious habit. Being accustomed to bearing the yoke of the Lord, and finding it light and sweet, he went to Ireland to seek greater perfection and study under Saint Egbert.
When he was thirty years old he desired, with Saint Swidbert and ten other monks of England, to preach the faith in the land of the Frisons, or Vriesland, a province of the Low Countries surrounding the mouth of the Rhine. The Frisons were warriors and had maintained their liberty against the Romans. The Gospel had been preached among them in 678 by Saint Wilfrid, but those efforts had borne little fruit, and the true God was almost entirely unknown among them when the monks arrived.
Willibrord afterwards went on to Rome to ask the papal benediction and authorization to preach the Gospel to the idolatrous nations; he was amply blessed with powers and relics for the churches he would construct. His companion, Saint Swidbert, became the bishop of a group residing near Cologne. The other eleven missionaries preached in the part of Vriesland belonging to the French. Saint Willibrord was recommended for episcopal consecration by Pepin, royal Palace Steward of France; Pope Sergius changed his name to Clement and consecrated him Archbishop of the Frisons in Saint Peter’s Church in Rome.
He then returned to Utrecht, where he established his residence and built the Church of the Saviour. He repaired the Church of Saint Martin, which later became the Cathedral of Utrecht. He built and governed until his death the abbey of Echternach in Luxembourg. He baptized the son of Charles Martel, named Pepin, who later became king of France. Charles Martel was a benefactor of the churches founded by Saint Willibrord, and conferred on him sovereignty of the city of Utrecht.
Saint Willibrord preached also in Denmark, where a cruel king reigned at that time; the Saint, seeing invincible obstacles to the propagation of the Gospel, merely bought thirty children of the land, whom he baptized and took back with him to Utrecht. He preached on the island of Walcheren, converted many and established several churches. A blow from a saber which an idolatrous priest gave him there made no wound; and the idolatrous priest became possessed by the demon.
Saint Boniface joined him in 720 and spent three years with him before going to Germany. Saint Bede, English historian, wrote of Saint Willibrord, saying he was a venerable old man who had for thirty-six years been a bishop and was “awaiting the rewards of life in heaven, after the generous battles he waged in the spiritual combat.” At Utrecht Saint Willibrord founded schools which became famous. He wrought many miracles, and had the gift of prophecy. He labored unceasingly as bishop for more than fifty years, beloved alike of God and of man, and died full of days and good works. This amiable Saint, noted for his gaiety in conversation and his wisdom in counsel, was buried in the monastery of Echternach in Luxembourg.
Excerpted from Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13; Little Pictorial Lives of the Saints, a compilation based on Butler’s Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).
Things to Do:
- Learn more about St. Willibrord here and here.
- Today would be a good time to have a Mass offered for someone we love who might be in Purgatory. You can make this request of your parish priests or send a stipend to a priest in a religious community. Many religious communities have enrollments for Masses.
St. Engelbert
Archbishop of that city (1216-1225); b. at Berg, about 1185; d. near Schwelm, 7 November, 1225. His father was Engelbert, Count of Berg, his mother, Margaret, daughter of the Count of Gelderland. He studied at the cathedral school of Cologne and while still a boy was, according to an abuse of that time, made provost of the churches of St. George and St. Severin at Cologne, and of St. Mary's at Aachen. In 1199 he was elected provost of the cathedral at Cologne. He led a worldly life and in the conflict between Archbishops Adolf and Bruno sided with his cousin Adolf, and waged war for him. He was in consequence excommunicated by the pope together with his cousin and deposed in 1206. After his submission he was reinstated in 1208 and, to atone for his sin, joined the crusade against the Albigenses in 1212. On 29 Feb., 1216, the chapter of the cathedral elected him archbishop by a unanimous vote. In appearance he was tall and handsome. He possessed a penetrating mind and keen discernment, was kind and condescending and loved justice and peace, but he was also ambitious and self willed. His archiepiscopal see had passed through severe struggles and suffered heavily, and he worked strenuously to repair the damage and to restore order. He took care of its possessions and revenues and was on that account compelled to resort to arms. He defeated the Duke of Limburg and the Count of Cleves and defended against them also the countship of Berg, which he had inherited in 1218 on the death of his brother. He restrained the impetuous citizens of Cologne, broke the stubbornness of the nobility, and erected strongholds for the defence of his territories. He did not spare even his own relations when guilty. In this way he gained the universal veneration of his people and increased the number of his vassals from year to year. Although in exterior bearing a sovereign rather than a bishop, for which he was blamed by pious persons, he did not disregard his duties to the Church, but strove to uplift the religious life of his people. The mendicant orders which had been founded shortly before his accession, settled in cologne during his administration, the Franciscans in 1219, the Dominicans in 1221. He was well disposed towards the monasteries and insisted on strict religious observance in them. Ecclesiastical affairs were regulated in provincial synods. Blameless in his own life, he was a friend of the clergy and a helper of the poor.
In the affairs of the empire Engelbert exerted a strong influence. Emperor Frederick II, who had taken up his residence permanently in Sicily, gave Germany to his son, Henry VII, then still a minor, and in 1221 appointed Engelbert guardian of the king and administrator of the empire. When the young king reached the age of twelve he was crowned at Aachen, 8 May, 122, by Engelbert, who loved him as his own son and honoured him as his sovereign. He watched over the king's education and governed the empire in his name, careful above all to secure peace both within and without the realm. At the Diet of Nordhausen (24 Sept., 1223) he made an important treaty with Denmark; in the rupture between England and France he sided with England and broke off relations with France. The poet Walther von der Vogelweide extols him as "Master of sovereigns", and "True guardian of the king, thy exalted traits do honour to our emperor; chancellor whose like has never been".
Engelbert's devotion to duty, and his obedience to the pope and to the emperor were eventually the cause of his ruin. Many of the nobility feared rather than loved him, and he was obliged to surround himself with a body-guard. The greatest danger threatened him from among his relations. His cousin, count Frederick of Isenberg, the secular administrator for the nuns of Essen, had grievously oppressed that abbey. Honorius III and the emperor urged Engelbert to protect the nuns in their rights. Frederick wished to forestall the archbishop, and his wife incited him to murder. Even his two brothers, the Bishops of Münster and Osnabrück, were suspected as privy to the matter. Engelbert was warned, commended himself to the protection of Divine Providence, and amid tears made a confession of his whole life to the Bishop of Minden. On 7 Nov., 1225, as he was journeying from Soest to Schwelm to consecrate a church, he was attacked on a dark evening by Frederick and his associates in a narrow defile, was wounded in the thigh, torn from his horse and killed. His body was covered with forty-seven wounds. It was placed on a dung-cart and brought to cologne on the fourth day. King Henry wept bitterly over the remains, put the murderer under the ban of the empire, and saw him broken on the wheel a year later at Cologne. He died contrite, having acknowledged and confessed his guilt. His associates also perished miserably within a short time. The crime, moreover, was disastrous for the German Empire, for the young king had now lost his best adviser and soon met a very sad fate, to the misfortune of his house and country.
Engelbert, by his martyrdom made amends for his human weaknesses. His body was placed in the old cathedral of Cologne, 24 Feb., 1226, by Cardinal Conrad von Urach. The latter also declared him a martyr; a formal canonization did not take place. In 1618 Archbishop Ferdinand ordered that his feast be celebrated on 7 November and solemnly raised his remains in 1622. In the martyrology Engelbert is commemorated on 7 Nov., as a martyr. A convent for nuns was erected at the place of his death. By order of Engelbert's successor, Henry I, Cæsarius of Heisterbach, who possessed good information and a ready pen, wrote in 1226 the life of the saint in two books and added a third about his miracles (See Surius, "Vitæ Sanctorum", 7 Nov.)
Excerpted from New Advent
Indulgences for All Souls Week
An indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who devoutly visit a cemetery and pray, even if only mentally, for the departed. The indulgence is plenary each day from the first to the eighth of November; on other days of the year it is partial.
A plenary indulgence, applicable only to the Souls in Purgatory, is granted to the faithful, who on the day dedicated to the Commemoration of All the Faithful Departed [November 2 {as well as on the Sunday preceding or following, and on All Saints' Day}] piously visit a church. In visiting the church it is required that one Our Father and the Creed be recited.
To acquire a plenary indulgence it is necessary also to fulfill the following three conditions: sacramental Confession, Eucharistic communion, and prayer for the intention of the Holy Father. The three conditions may be fulfilled several days before or after the performance of the visit; it is, however, fitting that communion be received and the prayer for the intention of the Holy Father be said on the same day as the visit.
The condition of praying for the intention of the Holy Father is fully satisfied by reciting one Our Father and one Hail Mary. A plenary indulgence can be acquired only once in the course of the day.
The Word Among Us
Meditation: Luke 15:1-10
31st Week in Ordinary Time
This man welcomes sinners and eats with them. (Luke 15:2)
Jesus certainly knew how to stir up trouble: hang around with sinners. Worse yet: eat with them. This scandalized faithful, law-abiding Jews like these Pharisees and scribes. Their identity as God’s chosen people set them apart from the nations around them. So fraternizing with wrongdoers would make them—and Jesus—unclean. But Jesus wasn’t trying to anger people or violate purity codes; he wanted people to understand the vastness of God’s plan. Jesus had come to share his Father’s love with everyone.
Jesus’ mission to reach out to people who are ignored or shunned has continued in the lives of Christians over the centuries. In fact, this sacrificial love for the outcast and the poor became one of the defining characteristics of the early Church. Tertullian (AD 160–225) expressed this pagan observation: “It is mainly the deeds of a love so noble that lead many to put a brand upon us. See, they say, how they love one another. . . . See, they say about us, how they are ready even to die for one another.”
In today’s first reading, St. Paul reminds us that “none of us lives for oneself, and no one dies for oneself” (Romans 14:7). Our call remains the same, whether in the first century or the twenty-first. We were created to reach out to other people. We are fully alive only to the extent that we strive to be men and women for others.
How do you deal with the “unpopular” people God puts in your path? This could mean a homeless person or someone else society looks down on. Or it could be someone you just prefer to avoid: someone who needs a ride, and helping them would inconvenience you. Someone with a difficult personality, and spending time with them requires a great amount of patience.
Perhaps the best thing to do in these situations is to take just one more step forward. Go ahead and do that uncomfortable or inconvenient thing that you are resisting. Go ahead and pay the cost. You’ll never regret obeying God’s command to live in love. Because as you reach out in this way, you’ll meet Jesus.
“Lord, help me to take that one step forward to reach out to someone today.”
Romans 14:7-12
Psalm 27:1, 4, 13-14
Regnum Christi
Thursday of the Thirty-first Week in Ordinary Time
Father Steven Reilly, LC
Luke 15: 1-10
Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So, he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
Introductory Prayer: Lord God, I believe that you are present here for this moment of prayer. Even if I have not really longed for this time together, I know that you have been waiting for me. As an expression of my gratitude and love, I truly wish to give myself totally to you during this meditation.
Petition: Lord, grant me greater zeal for the salvation of souls.
- You Can Judge a Man by the Company He Keeps: Our Lord took a considerable amount of flak from the Pharisees for taking time to get to know the less respectable crowd. In those days, “sinners” were marginalized and treated with contempt. Today, attitudes have changed. Folks that were considered sinners back then would now be mainstream; some of them would probably even be celebrities. But one thing is still the same: People still judge others by the company they keep. For better or worse, people are judged by their associations. That brings up a good question. I am a Catholic. I receive the Eucharist frequently. Jesus is spending a lot of time with me. Would people be able to tell that I have been spending time with the Lord? What would they think of Christ and his influence on me? Are the Lord’s standards reflected in my life?
- The 99 Safe Sheep: Jesus’ description of going out to get the sinner is truly consoling. Perhaps this brings up a beautiful memory of how he came to my rescue, when I was one of the wooly ones wandering far from the flock. But that’s now a changed scenario. I am in the flock. How do I stay here and keep from wandering off? The Good Shepherd gives us so many tools, but I need to use them. If I slacken in my prayer life and participate with routine and lack of fervor in the sacraments, I may find myself wondering what other pastures may be like. Let’s focus on being faithful within the beautiful flock of the Church.
- Fireworks in Heaven: Returning to the thought about people judging others based on the company they keep, we can easily see why those judgments occur: People that spend time together often start to become like each other, since they share many of the same interests. Jesus reveals in the parable what his driving, passionate interest is: the salvation of the individual soul. “There will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” The Lord is always looking to set off fireworks in heaven with one more conversion. If I’m hanging around Jesus enough, I’m probably starting to sound like him. If not, am I really spending as much time with him as I think? Am I trying to bring back the lost sheep that I know?
Conversation with Christ: Jesus, you lifted up the sinners around you — so many of them became saints. Let me soak up the grace of your divine influence so that I will truly reflect in my actions the reality of your work in my soul. Grant me a little portion of the burning desire you had to bring back the lost sheep.
Resolution: I will write a letter or email to a friend or relative who has drifted away from the Church, hoping that even a little “hello” may plant a positive seed.
