How liberal are today's young evangelicals?

For the most part, Castle found young evangelicals to be just as conservative as older evangelicals, with a few notable exceptions.

Looking at ideological identification, political party identification, issue positions and issue priorities, young evangelicals look like their older peers.

Book cover for "Rock of Ages: Subcultural Religious Identity and Public Opinion among Young Evangelicals" (2019) by Jeremiah Castle. | Temple University Press

Castle found young evangelicals, 18-29, to be more liberal than previous generations of young evangelicals on three issues — gay marriage, immigration and welfare. (His data included all races except black. Black evangelicals were coded as black Protestant.)

About half, 51%, of young evangelicals oppose gay marriage, compared to 73% of evangelicals 75 and older. Young evangelicals are still significantly more likely, by 31 percentage points, to oppose gay marriage than their peers, however.

On immigration, only about 1/3 of young evangelicals (32%) believe immigrants have made the country worse, compared to about 2/3 (68%) of old evangelicals (65 and older). Like gay marriage, young evangelicals are still more conservative than their age-group peers on immigration, but the gap is smaller — 13 percentage points.

On government aid to the poor, young evangelicals are also more liberal but the difference is not as large as gay marriage and immigration. When asked whether welfare helps the poor or does more harm than good, 54% of young evangelicals answered more harm than good, compared to 62% for both the 30-49 and 50-64 age groups. Young evangelicals are 14 percentage points more conservative than their age-group peers on this issue.

On foreign policy, on a survey question asking respondents whether diplomacy or more military strength is better for peace, 39% of young evangelicals took the pro-military position, compared to 46% of evangelicals aged 30-49 and 53% of evangelicals aged 50-64.

There were other issues where young evangelicals were more liberal, but when Castle controlled for age-based effects (changing issue positions as one ages or sharing ideological traits with generational peers), only those three issues — gay marriage, immigration and welfare — showed a more liberal direction for young evangelicals. Plus, on the welfare issue, the difference was so small Castle was unsure whether he was seeing a shift among young evangelicals.

"In short, the results cast serious doubt on general accounts of a new generation of young, liberal evangelicals," Castle concluded.

Additionally, while some have noticed a change in priorities for some young evangelicals, such as a greater emphasis on caring for the poor as part of their pro-life activism, Castle did not find that pattern in survey data, noting that "young evangelicals continue to rank immigration, the wealth gap, and the environment fairly low in terms of their issue concerns."

Castle did find a difference, however, between young and old evangelicals in voting for President Donald Trump.

In the 2012 presidential election, young evangelicals voted for the Republican candidate, Mitt Romney, at close to the same rate as old evangelicals (71% for 18-29, 74% for 50-64, 79% for 65+). But in the 2016 presidential election, there was a large gap — 21 percentage points — between young and old evangelicals. A majority of young evangelicals still supported Trump, 61%, but the rate was much smaller than for older evangelicals. The oldest evangelicals showed the strongest support — 82% of evangelicals 65 and older voted for Trump.

The gap was not caused by young evangelicals backing the Democrat, Hillary Clinton, however. Instead, 14% of young evangelicals opted for a third party, independent or write-in candidate, and those candidates were, in general, conservatives.

"Patterns in voting behavior outside the major party candidates suggest that many young evangelicals were seeking a more socially and politically orthodox conservative candidate," Castle wrote.

One chapter from Castle's book takes a closer look at liberal young evangelicals, who are 15% of young evangelicals and follow liberal evangelical leaders like Tony Campolo, Shane Claiborne, Ron Sider and Jim Wallis. Castle found that, as expected, liberal young evangelicals prioritize issues like poverty and the environment. He was surprised to find, however, that liberal young evangelicals are still somewhat conservative on social issues, like abortion and traditional marriage, especially compared to liberal young non-evangelicals, even though they don't make those issues a priority.

In an Aug. 20 article for FiveThirtyEight, Daniel Cox, a research fellow at the American Enterprise Institute, also looked at the views of young evangelicals using some more recent data. Unlike Castle, Cox examined only white young evangelicals.

Similar to Castle's findings, Cox found Trump was less favorable among young white evangelicals than older white evangelicals. Only 60% of white evangelicals aged 18 to 44 said they were favorable to Trump, compared to 80% for those 45 and older. And among the favorable, the differences were even more stark when comparing the "very favorable" to "somewhat favorable." Only 25% of the younger white evangelicals answered "very favorable" compared to 55% for the older age groups.

Also like Castle, Cox found a generational divide on immigration, where most young white evangelicals (66%) think immigrants are good for the country and most old white evangelicals (54%) say immigrants are a burden.

This is especially important, Cox pointed out, because data provided to him by Pew Research Center showed an increase in white evangelicals saying immigration should be a top priority, from 49% in 2014 to 72% in 2019. Cox shared this data with The Christian Post. It shows the biggest increases — 10 percentage points — in white evangelicals saying immigration should be a top priority from January 2015 (55%) to January 2016 (65%) and from January 2018 (62%) to January 2019 (72%). In the general population, for comparison, those saying immigration should be a top priority didn't change much from 2018 to 2019, from 47% to 51%.

I’m older than college age, but still millennial — and finding more people in line with my values in Catholic circles more than Evangelical. And indeed Progressivism (the social dimension of it especially) is even stronger among ‘whites’ than others. That is most likely because you move more in Catholic circles more than Evangelical, or have a liberal idea of the latter, or perhaps your values are liberal, for survey after survey have testified to Catholics being far far more liberal than those who are termed Evangelical, though both classes see more and more compromise.

Thus if more and more Catholics are becoming conservative, then that means the are become more like classic evangelicals.

In any case, papal teaching is that "the one duty of the multitude is to allow themselves to be led, and, like a docile flock, to follow the Pastors." (VEHEMENTER NOS, Encyclical of Pope Pius X promulgated on February 11, 1906) And who elected Pope Francis.

So white evangelicals are no longer white Protestants? This is an interesting change over the last 500 years. Have they become evangelical Catholic or evangelical Orthodox now?

It may be that typically in black churches, race trumps doctrine when it comes to elections. But Pew categorizes black Protestants as only making up 6% of evangelicals , while the criteria of Barna would make it even less.

That’s pretty chilling to hear them come out and straight up tell everyone that they want them to be good little sheep. Nevermind a personal relationship with Jesus. I still don’t understand how any intelligent person with reading comprehension can read the Bible and still follow catholicism. It flies in the face of reason.

I never heard of Tony Campolo, so I looked him up.. He’s known for being a Huge Lefty. Bill Clinton’s spiritual advisor and all that. LOL.

I'd say as an objective observer that he is an abject failure as a "spiritual advisor"!

Well, the devil seeks to kill, steal and destroy, and in his more subtle means masquerades as an angel of light, purveying a perverted version (in varying degrees) of God's Truth, even using a mixture of much truth along with critical deception, which appeals to the natural man who wants the comfort or religion, obeying much light but will not go all the way to The Light given to those of broken hearts and contrite spirits dran by the Redeemer.

May we not lose the humility of heart and dependence on the Lord Jesus to save that we had in regenerate conversion with its profound basic effects in heart and light. And also make our consecration of obedience commensurate with the illumination of His word and the revelation of what God would have us to, which He gives to those who obey what they do know they should do.

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