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Not so. There is even more about Mary in the OT than there is in the NT. The events and prophets of the OT refer to her in types and prophecies, just as they refer to her Son.

Which is simply more egregious eisegetical extrapolation, some of which is dealt with here , by the grace of God.

And no, we're not talking about some dingbat goddess.

Actually, that unscriptural hyper-exaltation of the Mary of Catholicism is what drives their sinful abuse of Scripture, thinking of mortals (far far) "above that which is written." (1 Cor. 4:6) .

For in the the Catholic quest to almost deify Mary, it is taught by Catholics*, As the the Son of God has a unique unique relationship with the Persons of the Trinity, so also Mary is said to have a unique relationship with all three Persons of the Trinity; As Christ is the express image of God, and highly exalted above all under the Father, having the primary position among all creation, so Mary is declared to be the greatest saint of all, and the first of all creatures, and as having a certain affinity with the Father, with a pre-eminent resemblance which she bears to the Father; As Christ was called the Son of God, indicating ontological oneness, so Mary is called the Mother of God (which naturally infers the same, and is not the language of Scripture, which even clarifies Israel birthed Christ "according to the flesh, God blessed for ever": Rm. 9:4,5); As the the Son of God supernaturally, spiritually makes believing souls into children of God, Mary is said to be the mother of Christians in "supernatural and spiritual generation." As Christ was sinless, so Mary was; As the Lord remained a virgin, so also Mary; As the Lord was bodily ascended into Heaven, so Mary also was; As the Holy Spirit directs believers to be "Looking unto Jesus the author and finisher of our faith," (Hebrews 12:2) in whom believes are accounted a holy nation, (1 Pt. 2:9) so Catholicism teaches that believers are to "turn their eyes to Mary" in whom "the Church is already the 'all-holy." (CCC 829) As the Father made Christ Lord over all things, so Mary is said to be enthroned above all creation (all other believers have to wait for their crowns) and exalted by the Lord as Queen over all things; As Christ is given all power in heaven and in earth, so Mary is “surpassing in power all the angels and saints in Heaven.” As Christ is given all power on Heaven and on earth, so Mary is said to have (showing some restraint) “almost unlimited power;” and showing less restraint, to be "omnipotent" (by grace); As God the Father made His Divine Son functionally the Lord over the universe, so Mary states, "I command what I will, and introduce whom I will." As no man comes to the Father but through the Son, so it is taught that no one can come to the Son except through Mary in Heaven; As no one can obtain mercy, be saved/redeemed or be delivered and know the Father but through the Son, so the same is said of Mary; As those whom God has chosen will come to Him, so it is said that if Mary wills our salvation, and then we are sure to obtain it. As the emphasis is upon Christ as the Creator through whom God (the Father) made all things, including Mary, so it is emphasized that uniquely “to her, Jesus owes His Precious Blood,” shed for the salvation of mankind, (the logic behind which can lead back to Eve); As Scripture declares that Christ suffered for our sins, so Mary is said to have done so also, even all the consequences of sin; As Christ redeemed mankind (as many as truly believe) with the Father and the Spirit, so it is said of Mary that "we might rightly say she redeemed the human race together with Christ." As Christ saves us from the condemnation and death resulting from the fault of Adam, so it is taught that man was condemned through the fault of Eve, the root of death, but that we are saved through the merits of Mary; who was the source of life for everyone. As all things come from the Father through the Son, so Mary is made to be the dispenser of all grace; that "through her are obtained every hope, every grace, and all salvation." As believers have confidence through Christ, so Mary is extolled as being the foundation of all the believer's confidence. As the Lord wills all souls to be saved through Christ, so it is said that it is God's will that we obtain everything through Mary. And as the Lord called souls to come to Him to be given life and salvation, so (in misappropriation of the words of Scripture) it is said of Mary, “He that shall find me shall find life, and shall have salvation from the Lord;” “that through her are obtained every hope, every grace, and all salvation. For this is His will, that we obtain everything through Mary.” As Christ is the King of the saints and over all kings, (Rv. 15:3; 17:14; 19:16) so Mary is made Queen of Heaven and the greatest saint, and that “Next to God, she deserves the highest praise;” As Christ ever liveth to make intercession for the saints, so is Mary said to be in constant intercession; as only to God is ascribed the power and privilege of hearing prayer from all flesh, so also is Mary extolled as doing so; as believers only address God/Christ in prayer to Heaven, including in prostration before Him, so also do Catholics pray to Mary; as believers only pray to God to have mercy on sinners, so Catholics beseech Mary to do so. As Catholics (adding error to error) believe Christ gave His "real" flesh and blood to be eaten, so it is emphasized that Mary gave Him this, being fashioned out of Mary's pure blood and even being “kneaded with the admixture of her virginal milk,” so that she can say, "Come and eat my bread, drink the wine I have prepared" (Prov. 9:5); And as Christ is given many titles of honor, so Mary also is, except that she is honored by Catholics with more titles than they give to the Lord Himself! Mary was a holy, virtuous instrument of God, but of whom Scripture says relatively little, while holy fear ought to restrain ascribing positions, honor, glory and powers to a mortal that God has not revealed as given to them, and or are only revealed as being possessed by God Himself. But like as the Israelites made an instrument of God an object of worship, (Num. 21:8,9; 2Kg. 18:4) Catholics have magnified Mary far beyond what is written and warranted and even allowed, based on what is in Scripture.

And who is further exalted (officially or with implicit sanction) as,

• an almost almighty demigoddess to whom "Jesus owes His Precious Blood" to,

• whose [Mary] merits we are saved by,

• who "had to suffer, as He did, all the consequences of sin,"

• and was bodily assumed into Heaven, which is a fact (unsubstantiated in Scripture or even early Tradition) because the Roman church says it is, and "was elevated to a certain affinity with the Heavenly Father,"

• and whose power now "is all but unlimited,"

• for indeed she "seems to have the same power as God,"

• "surpassing in power all the angels and saints in Heaven,"

• so that "the Holy Spirit acts only by the Most Blessed Virgin, his Spouse."

• and that “sometimes salvation is quicker if we remember Mary's name then if we invoked the name of the Lord Jesus,"

• for indeed saints have "but one advocate," and that is Mary, who "alone art truly loving and solicitous for our salvation,"

• Moreover, "there is no grace which Mary cannot dispose of as her own, which is not given to her for this purpose,"

• and who has "authority over the angels and the blessed in heaven,"

• including "assigning to saints the thrones made vacant by the apostate angels,"

• whom the good angels "unceasingly call out to," greeting her "countless times each day with 'Hail, Mary,' while prostrating themselves before her, begging her as a favour to honour them with one of her requests,"

• and who (obviously) cannot "be honored to excess,"

• and who is (obviously) the glory of Catholic people, whose "honor and dignity surpass the whole of creation." Sources and more.