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Catholic Caucus: Sunday Mass Readings, 01-06-19, The Epiphany of the Lord
USCCB.org/RNAB ^ | 01-06-19 | Revised New American Bible

Posted on 01/05/2019 7:40:05 PM PST by Salvation

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Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for January 6, 2019:

Today is the traditional date for the Epiphany, when the three wise men brought gifts to the baby Jesus. Can you give a gift to someone you love today? Maybe the gift of kind, uplifting words to your spouse?

41 posted on 01/06/2019 6:57:41 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Wise Men Still Seek Him

Pastor’s Column

Epiphany

January 6, 2019

The Magi were overjoyed at seeing the star, and on entering the house they saw the child with Mary, his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts: gold, frankincense and myrrh.

                             Matthew 2:1-12

The story of the Magi which we hear at Epiphany each year is not just a history lesson. Many wonder where the Magi were from, how many or who they really were. But the Magi are not the only seekers of Christ. We are all called to be Magi! We Christians are on a journey to Bethlehem; we are all called to seek the Lord. Indeed, ultimately he is to be found at the end of every person’s journey. Let’s look for clues in the scripture of the day.

He was found at a cave, in a manger, in Bethlehem. When we seek the Lord, we will not find him in a palace or dressed in fine robes. Instead, we must come to Bethlehem, which means House of Bread. We will find Jesus among the humble of this world, the needy, the poor. This is where his face will be most visible. And we will especially find him in the Eucharist. Here is our House of Bread. It is amid the poor and humble circumstances of our adoration chapel that we may go on pilgrimage to Bethlehem, meet the king, and find him much as the Magi did.

They prostrated themselves and did him homage. We kneel in adoration before the king who, although hidden from the proud, is available to all who have the humility to come to him and bow before him in silence. Then they opened their treasures and offered him gifts: gold, frankincense and myrrh.

Gold. We come before the king in prayer and offer him that which is most precious to us: our time, our obedience, our offerings of treasure or service to the poor. As a great king, Jesus wants the best that we have to offer.

Frankincense. Incense is a symbol of our prayers that we lift up to God. We offer him this gift whenever we pray, whether we feel anything or not. The more of a sacrifice our prayer is, the greater will be the cloud of incense before the Lord. Our service to others is also incense before the Lord.

Myrrh. Myrrh symbolizes great sacrifice, dying to self, conversion. When I make a journey to the great King as the Magi did, I will strive to be changed by the encounter. Myrrh represents every suffering, sacrifice, or act of repentance we have made before the Lord!

         Father Gary

42 posted on 01/06/2019 7:07:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Reflections from Scott Hahn

A King to Behold: Scott Hahn Reflects on the Solemnity of the Epiphany of the Lord

Download Audio File

Adoration of the Magi, Conception Abbey, 1896

Readings:
Isaiah 60:1–6
Psalm 72:1–2, 7–8, 10–11, 12–13
Ephesians 3:2–3, 5–6
Matthew 2:1–12


An “epiphany” is an appearance. In today’s readings, with their rising stars, splendorous lights, and mysteries revealed, the face of the child born on Christmas day appears.

Herod, in today’s Gospel, asks the chief priests and scribes where the Messiah is to be born. The answer Matthew puts on their lips says much more, combining two strands of Old Testament promise—one revealing the Messiah to be from the line of David (see 2 Samuel 2:5), the other predicting “a ruler of Israel” who will “shepherd his flock” and whose “greatness shall reach to the ends of the earth” (see Micah 5:1–3).

Those promises of Israel’s king ruling the nations resound also in today’s Psalm. The psalm celebrates David’s son, Solomon. His kingdom, we sing, will stretch “to the ends of the earth,” and the world’s kings will pay Him homage. That’s the scene too in today’s First Reading, as nations stream from the East, bearing “gold and frankincense” for Israel’s king.

The Magi’s pilgrimage in today’s Gospel marks the fulfillment of God’s promises. The Magi, probably Persian astrologers, are following the star that Balaam predicted would rise along with the ruler’s staff over the house of Jacob (see Numbers 24:17).

Laden with gold and spices, their journey evokes those made to Solomon by the Queen of Sheba and the “kings of the earth” (see 1 Kings 10:2, 25; 2 Chronicles 9:24). Interestingly, the only other places where frankincense and myrrh are mentioned together are in songs about Solomon (see Song of Songs 3:6; 4:6, 14).

One greater than Solomon is here (see Luke 11:31). He has come to reveal that all peoples a re “co-heirs” of the royal family of Israel, as today’s Epistle teaches.

His manifestation forces us to choose: will we follow the signs that lead to Him as the wise Magi did? Or will we be like those priests and scribes who let God’s words of promise become dead letters on an ancient page?

43 posted on 01/06/2019 7:10:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Epiphany of the Lord - All about one child



(The Magi: Henry Siddons, 1915)

"They did him homage"

Matthew 2: 1-12


It has been said, and always proves true, that on stage you would never want to follow children.  No matter how talented you might be, your performance would never equal that of the cuteness and innocence of a child. 

So every year, for example, our school presents its Christmas program.  As expected, the Church is filled with parents, grandparents, brothers and sisters and of course multiple cameras.  Despite the fact that we have more than 100 children performing for those gathered, in the end the parents are really there to see just one child – their own!  If I were a parent, I would do the same so it’s very understandable that such childhood memories are treasure by loving parents. 

Today we celebrate the Feast of the Epiphany of the Lord.  This story of the visiting Magi from the east, likely the area around Iraq and Mesopotamia, has been a part of the Christmas story since ancient times.  It is one of the earliest events to be included in the Nativity drama.  Although we may refer to this as the visit of the three kings or the three wise men from the east, in the end, like our Christmas program, it’s all about just one child – the one these magi were searching for – the Christ.  All the other details of the story about the moving star, the ruthless King Herod, and Bethlehem are important facts but without this child it makes no sense.  So today and throughout the unfolding new year, we are called to turn our lives as the magi did in the direction of this child, born among us, who grew to be seen as our Lord and Savior.

The true point of the story is the recognition by these astrologers of the physical revelation of God in the person of Jesus.  But even more authentically, these magi represent the nations who were first to hear the Gospel message by the Apostles who were sent out as missionaries after the Ascension of Jesus.  In these Gentile figures, Matthew reveals to us, placed in Jesus very young years, not only the truth of who this child is but what the future would be because of his coming; his destiny. That revelation, or “epiphany,” is at the very foundation of our Christian faith.

The ever distant and mysterious God, forever hidden, now shows himself to us in Christ Jesus, his Son. His coming reveals the mind of God to become the light of all nations, Jew and Gentile alike. God in particular embraces the beauty of human nature to make it whole again in this act of divine mercy; in right relationship with God and offers us the hope of eternal life.  No other child born before or after this one has drawn such universal attention and amassed so many followers over the last twenty centuries. It really is ALL about one child and the magi find this one child at the end of their journey and the beginning of another. As a result of a dream, they return to their land by another route for once they’ve encountered this child their lives will never be the same.

We might make some practical applications to our own lives.  Where is the measure of my life? Where am I going? If it is true that God has come in the flesh, as the Magi recognized and as our Christian tradition is built upon, then how could any other “power” pull us with the illusion of their greatness?  Yet we may have a tendency to not only put away our Christmas decorations but along with them any serious desire to continue our daily search, our daily journey, to discover where this Christ continues to be present in the flesh.

I think a common likely unintended posture many take is to view our rich Christian faith as more of a belief system or a philosophy of life.  Many I think remove Jesus Christ from Christianity.  We see being Christian as a set of behaviors and we measure our Christianity by how moral we are or by how we treat one another. Certainly, how we live out our faith in concrete actions is indeed a measure but to do so without reference to Jesus, as in imitation of him and according to his teaching, is to live a faith without reference.

Today, the greatest journey is that of the scientific and technological. There seems to be no end to the possibilities and to scientific discovery and the potential of more complex and perfected technology.  This star is shining bright today. 

Yet, science has its limits. The search of the Magi reminds us that they went in search of a person, not in search of a new philosophy or scientific discovery.  Once they found that person, one can assume, as for us, we desire to know more about him and to come to know him more deeply.  That is the role of the Church where the Gospel calls us all to conversion of life.  To know Christ we can only find him in his fullness within his Church. Science can reveal how things work or what substances combine to produce a result.  Technology can wow us with its wonders but neither can produce the deeper meaning and purpose of things.

The Church can reveal to us a rich spirituality that leads us to Christ, a community of faith to which we are attached through Baptism and where we feast on his Word and his sacramental presence especially in the Eucharist.  Through the Church we hear the call to mission in the world where we become a star that leads others to Christ and his Body the Church. So, it isn’t just about Jesus alone but all things are then seen in light of him.  The Magi laid down their earthly power and wealth to a greater power in Christ Jesus.

In the Church our liturgy, our sacraments, the power of Scriptures and the inspiration and support of a faith community we see Christ again over and over. The Magi did not set out as individuals but as a kind of people on search and in that community they found the Christ. We must then carry on Jesus' mission of love and mercy to make God visible to all around us in his Church and in the World.

 “Rise up in splendor, Jerusalem! Your light has come, the glory of the Lord shines upon you.” With those beautiful words from Isaiah the prophet our liturgy begins this Sunday. The Feast of the Epiphany of the Lord is filled with the image of light. What kind of light do we bring to others? What sort of journey am I on and who or what am I looking for? Where do I hope to find him? In the end, that search can only lead to one person in the Body of his Church. 

O God, who on this day
revealed your Only Begotten Son to the nations
by the guidance of a star,
grant in your mercy
that we, who know you already buy faith, 
may be brought to behold the beauty
of your sublime glory. 
Through our Lord Jesus Christ, your Son, 
who lives and reigns with you
in the unity of the Holy Spirit, 
one God for ever and ever. 

(Roman Missal)

44 posted on 01/06/2019 7:14:03 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

January 6, 2019 – I Came, I Saw and I Was Conquered

Solemnity of the Epiphany of the Lord

Matthew 2:1-12

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Assembling all the chief priests and the scribes of the people, he inquired of them where the Messiah was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.'” Then Herod called the magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.” After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

Introductory Prayer: Lord, thank you for your perfect gift of yourself: coming as a humble child born of Mary. The thought of you as a helpless little babe lying in a manger fills my heart with confidence. I know that you could never be capable of deceiving me, since you have divested yourself of all greatness so that I can gaze upon you. You deserve all my hope and all my love, which I humbly offer you now.

Petition: Lord, I ask you for a heart truly receptive to your message.

1. We Saw His Star: Those who are sincere of heart find God in their life. In the case of the Magi, their sincerity is shown by what they are willing to sacrifice to attain their goal. The journey required abandoning the comforts of their homeland, the needs of their family members, and the pursuit of wealth. The intention was pure, not muddled with self-centered wants, for it was nothing less than the desire to encounter God’s living presence. Their openness of heart permitted God to speak through many things in their world—from astrology to Herod, from the star to the child in the crib. What will it take for me to find God today? I must put aside all but him and let his hand lead me to that definitive encounter with his divine presence.

2. Warned Not to Return to Herod: No star is offered to Herod or to the worldly, only darkness. The worldly may like the idea of God, and even be curious about him, but they disregard his call. They rarely leave their palace, sacrifice their time, or place themselves at the service of the divine. The prideful lovers of comfort leave their palaces and then oddly claim God is nowhere to be found in the world. They fear the loss of a comfortable world. I pray that my heart be open to all that the living Gospel requires in my life. May Christ find no obstacle in me; rather, may he find in me the will to leave my palace so that I might find and follow him.

3. Then They Opened Their Treasures: In order to give love, I must have been impacted by love. How can I hold to the demands that others place upon me? How can I keep true to my vocation and mission when little affirmation and support come my way? Every morning I need to seek out the God who gives unconditionally so that his giving may impact me. Be it at Mass, in prayer, or in the workings of divine providence, every day a necessary epiphany awaits me. It empowers me to open my coffer and bring forth the gift of self. If I do not experience this love, my life remains closed—no interior strength is found to give myself totally. John tells us: “In this is love, not that we love God, but that he loved us and sent his Son to be an atoning sacrifice for our sins. Brothers, if God so loved us, we too ought to love each other…. We love because he first loved us” (1 John 4:8, 20).

Conversation with Christ: Christ, your love for me compels me to give myself and hold nothing back. I have touched a moment in human history that overwhelms my comprehension and conquers my heart for you. May I give myself as you give yourself to me: at Mass, in prayer, and in souls you call me to serve.

Resolution: I will work to improve my charity with the members of my family today, loving them as Christ does.


45 posted on 01/06/2019 7:30:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Scripture Speaks: The Epiphany of Our Lord

Gayle Somers

In today’s Gospel, magi “from the east” ask, “Where is the newborn king of the Jews?” Just by asking this question, they herald the New Light that has dawned on all men.

Gospel (Read Mt 2:1-12)

Today, St. Matthew tells us that after Jesus’ birth, an event loaded with significance for the whole world took place. “Magi from the east arrived in Jerusalem,” looking for a king who had been recently born, the “king of the Jews.” Who were these men, and why did they ask this question?

The “magi” were likely astrologers, considered at that time to be “wise men” because of their lifelong commitment to studying the skies and finding meaning in the cosmos. They probably came from Persia, and they were possibly part of a school of wise men over which the Jewish prophet, Daniel, had been given authority hundreds of years earlier. Daniel, as a young man, had been carried off by the Babylonians into exile, along with all the other Jews. This was the punishment God meted out to Judah for her covenant infidelity in the sixth century B.C. In that strange, pagan land, Daniel resolutely kept the faith of Israel, trusting in God as his only king and refusing to participate in the rampant idolatry.

God called Daniel to be His prophet there, and He also gave him an extraordinary gift of interpreting dreams and visions. Daniel interpreted one of King Nebuchadnezzar’s dreams that no one else in the realm could understand. In gratitude, the king made Daniel “chief prefect over all the wise men of Babylon” (read Dan 2:48). If this school of wise men endured through the centuries (Daniel never returned to Judah), it was still in existence at the time of our story, although Babylon had long ago been conquered by the Persians. The school would likely have preserved a certain Jewish prophecy that would have been well-known to Daniel and of great interest to astrologers. Why?

 

During the Exodus (about 1500 B.C.), as Israel was making her way back to the Promised Land from bondage in Egypt, one the kings who felt threatened by their advance commissioned a “seer” to pronounce a curse on the Israelites. Instead, he was moved by God to bless them, and he was given “the vision of the Almighty,” as well as this prophecy: “I see Him, but not now; I behold Him, but not nigh: a star shall come forth out of Jacob, and a scepter shall rise out of Israel” (read Num 24:17). Here we have a Gentile prophet moved by God’s Spirit to foretell the rise of a great king in Israel, but “not now.” Every Jew knew this prophecy. Every Jew also knew that, of Jacob’s twelve sons, the one who would rule with a “scepter” would be Judah: “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs, and to him shall be the obedience of all the peoples” (read Gen 49:10, emphasis added).

We have to wonder if Daniel, the fearless, faithful Jewish prophet and wise man in Babylon, made sure to preserve these prophecies in the school over which he presided, because their fulfillment would affect not only Israel but “all the peoples.” If so, hundreds of years after Daniel lived, the magi from the east, upon seeing an unusually bright star in the night sky, knew they needed to make the long trek to Jerusalem. They wanted to pay homage to their newborn king, because He would be for “all the peoples.”

See how disturbed Herod was by all this. Surely that is because another part of the prophecy about the rising star was that “Edom will be dispossessed” (Num 24:18). Herod was a non-Jew, an Edomite usurper to the throne in Jerusalem. No wonder he was worried! The wise men of Judah, when consulted by Herod concerning the place of the king’s birth, knew where to find him: Bethlehem. This, too, had been prophesied long ago (read Micah 5:2).

The magi made their way to Bethlehem, following the star. It appeared to “stop” over one particular house, so they entered and saw “the Child with Mary, His mother.” They saw the fulfillment of the promise God had made to all people, not just the Jews, in the Garden of Eden. There He promised that “the woman” and her “seed” would take up, definitively, the battle waged against mankind by His enemy, the Serpent. The magi “prostrated themselves and did Him homage.”

Of course they did!

Possible response: Lord Jesus, the magi brought You wonderful gifts in their adoration for You. What can I give You today that is worthy to do the same?

First Reading (Read Isa 60:1-6)

The prophet, Isaiah, had to preach God’s judgment against Judah for her disobedience to Him, but he also preached great comfort to them as well. Here he speaks of a future glory in Jerusalem: “Rise up in splendor, Jerusalem! Your light has come, the glory of the LORD shines upon you.” We see that the “light” is the LORD Himself, and, to announce its coming, Isaiah says to the city: “Upon you the LORD shines, and over you appears His glory.” Such was the light of the star seen and followed by the magi. Isaiah also foresees a time when “the wealth of the nations shall be brought” to Jerusalem; men from outside Judah shall “come bearing gold and frankincense and proclaiming the praises of the LORD.” Israel’s vocation had always been to serve as a “kingdom of priests” (read Ex 19:6). He chose them for the work of declaring His glory to all the nations on earth. Their constant disobedience prevented them from fulfilling this calling for much of their history, but Isaiah sees a time when Jerusalem “shall be radiant at what you see, your heart shall throb and overflow.” Surely this description perfectly fits what must have happened in that house in Bethlehem when the magi, under the star’s great brightness over it, entered and presented theirs gifts to their infant King. God’s restoration of Jerusalem, promised through Isaiah 700 years earlier, was now being fulfilled.

“Rise up in splendor, Jerusalem. Your light has come.”

Possible response: Lord Jesus, grant me the perseverance of the magi to search out and follow Your light when darkness surrounds me.

Psalm (Read Ps 72:1-2, 7-8, 10-13)

The psalmist writes about, prophetically, the consummate King of Israel. King David was the man God chose to establish an enduring throne in Jerusalem. David was “a man after God’s own heart,” but although he led Israel to a kind of golden age in its history, he was only a foreshadowing of the king described in this psalm. This king is one who rules in justice and peace, who rescues the poor and has pity on the lowly. This king will receive tributes from other nations and “all kings shall pay him homage.”

The magi, representing all the nations and kings outside Judah, found this king in Bethlehem. This king would preside over an eternal kingdom “not of this world.” This king rules now over His kingdom, the Church, which includes people from every nation and tongue. Someday, when this king returns, what we say in our responsorial today will find its perfect fulfillment: “LORD, every nation on earth will adore You.”

Possible response: The psalm is, itself, a response to our other readings. Read it again prayerfully to make it your own.

Second Reading (Read Eph 3:2-3a, 5-6)

St. Paul speaks of what, in his day, was truly a “mystery” to his people, the Jews. In Israel’s long history, she had been so weak in the face of the temptation to the idolatry practiced by Gentiles that those who desired to remain faithful to God kept strict separation from them. Even though Israel’s vocation had always been to mediate as priests between God and all other peoples, by St. Paul’s day, the Gentiles seemed like their enemies. However, with the coming of Jesus, all that changed. With their true king on His throne, salvation went out to all men everywhere, and St. Paul preached this Good News with gusto: “The Gentiles are coheirs, members of the same body, and co-partners in Christ Jesus through the Gospel.”

The magi in Bethlehem, as they adored their new king, were the first Gentiles to experience the unfolding of this great mystery, and St. Paul, many years later, became its first great evangelist.

Possible response: Heavenly Father, thank You for Your love for all people everywhere, even those who seem like Your enemies. Help me love them, too.


46 posted on 01/06/2019 7:41:52 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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One Bread, One Body

One Bread, One Body

Language: English | Espanol

All Issues > Volume 35, Issue 1

<< Sunday, January 6, 2019 >> Epiphany
 
Isaiah 60:1-6
Ephesians 3:2-3, 5-6

View Readings
Psalm 72:1-2, 7-8, 10-13
Matthew 2:1-12

Similar Reflections
 
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WISDOM DOES NOT CONTRADICT ITSELF

 
"They were overjoyed at seeing the star, and on entering the house, found the Child with Mary His mother." �Matthew 2:10-11
 

The wise men found the infant Jesus in a house some days after Jesus had been born in a stable. Their coming may have occurred around the days of Jesus' Presentation in the Temple forty days after His birth when Simeon prophesied that Jesus was both "a revealing Light to the Gentiles" and "a Sign of contradiction" (Lk 2:32, 34, our transl). Possibly the wise men were wise because they did not contradict Jesus, a Sign of contradiction.

Because they believed the star of Bethlehem was announcing the birth of the King of the Jews, the wise men followed the star, prostrated themselves before Jesus, and "presented Him with gifts of gold, frankincense, and myrrh" (Mt 2:11). The actions of the wise men did not contradict Jesus. However, Herod, after having said he would offer Jesus homage (Mt 2:8), contradicted himself and tried to murder Jesus (Mt 2:16).

We too contradict Jesus and ourselves when we say:

  • we believe in God, but we don't tell others about Him,
  • we receive the Body and Blood of Jesus in Holy Communion, but we don't center our lives on receiving Communion,
  • the Bible is the Word of God, but we don't read it daily, and
  • prayer is communicating with God, but we don't set aside a daily prayer time.

There may be other contradictions in our lives. Yet the wise men and women are not contradictory; they are prostrate in worship of Jesus.

 
Prayer: Father, make me consistent, faithful, and wise.
Promise: "Your light has come, the glory of the Lord shines upon you...Nations shall walk by your light." —Is 60:1-3
Praise: Praise You, risen Jesus! You contradicted worldly wisdom by defeating death and sin. Alleluia!

47 posted on 01/06/2019 7:45:30 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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48 posted on 01/06/2019 7:46:47 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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