To: ebb tide
I do wonder whether there's a difference between
- an active obstinate perseverence in manifest grave sin, and
- lack of a (publicly) manifest repentance.
If, in extremis, he confessed his sin and repented, we would not know because the priest would be unable to tell us--- isn't that true?
I'm not saying I've seen or heard any evidence of this. I'm just saying it's possible.
And even if it were so --- as I said before --- they should have had a private funeral Mass with family only: not the ostentatious display which had the appearance of moral indifference and gross sacrilege, and which scandalized so many.
20 posted on
11/11/2018 5:59:06 PM PST by
Mrs. Don-o
("For the time is come that judgment must begin at the house of God." - 1 Peter 4:17)
To: Mrs. Don-o
If, in extremis, he confessed his sin and repented, we would not know because the priest would be unable to tell us--- isn't that true? I don't think so. The priest can, and should, always make the public repentance of a notorious sinner's grave, manifest sins a requirement before a valid absolution is given.
N.B. I'm no canon lawyer. Just a neo-pelagian, sour-pussed, rosary counter.
21 posted on
11/11/2018 6:34:02 PM PST by
ebb tide
(We have a rogue curia in Rome.)
To: Mrs. Don-o
As far as "extremis", the baby butcher survived another 15 months after his diagnosis to make public ammends (which he never did), i.e., there was no "extremis".
22 posted on
11/11/2018 6:51:05 PM PST by
ebb tide
(We have a rogue curia in Rome.)
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