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<em>St Stephen</em> | Domenico Ghirlandaio | photo by www.wga.hu

Image: Detail | Saint Stephen | Domenico Ghirlandaio | photo by www.wga.hu

Saint Stephen

Saint of the Day for December 26

(d. c. 36 )

Saint Stephen’s Story

“As the number of disciples continued to grow, the Greek-speaking Christians complained about the Hebrew-speaking Christians, saying that their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, ‘It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.’ The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit…” (Acts 6:1-5).

Acts of the Apostles says that Stephen was a man filled with grace and power, who worked great wonders among the people. Certain Jews, members of the Synagogue of Roman Freedmen, debated with Stephen, but proved no match for the wisdom and spirit with which he spoke. They persuaded others to make the charge of blasphemy against him. He was seized and carried before the Sanhedrin.

In his speech, Stephen recalled God’s guidance through Israel’s history, as well as Israel’s idolatry and disobedience. He then claimed that his persecutors were showing this same spirit. “…you always oppose the holy Spirit; you are just like your ancestors” (Acts 7:51b).

Stephen’s speech brought anger from the crowd. “But he, filled with the holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and he said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God.’ …They threw him out of the city, and began to stone him. …As they were stoning Stephen, he called out, ‘Lord Jesus, receive my spirit.’ …’Lord, do not hold this sin against them’” (Acts 7:55-56, 58a, 59, 60b).

Reflection

Stephen died as Jesus did: falsely accused, brought to unjust condemnation because he spoke the truth fearlessly. He died with his eyes trustfully fixed on God, and with a prayer of forgiveness on his lips. A “happy” death is one that finds us in the same spirit, whether our dying is as quiet as Joseph’s or as violent as Stephen’s: dying with courage, total trust and forgiving love.

Saint Stephen is the Patron Saint of:

Deacons

On the Feast of St. Stephen (Angelus)
Embracing the Catechism: The Witness of Martyrdom
Church to celebrate feast of first martyr
HOLY INNOCENCE

From Stockings to Stoning: The Story of Saint Stephen [Catholic Caucus]
Angelus: St. Stephen
Pope Benedict remembers persecuted Christians on the Feast of St. Stephen Martyr
He Teaches Us to Love the Cross [St. Stepehen]
A patron Saint for Deacons [St. Stepehen]
Good Prince Vaclav [for St. Stephen's Day, 12/26]
A few considerations on St. Stephen's martyrdom
St. Stephen, the Martyr
Dec. 26 - Saint Stephen, First Martyr
A thoughtful sermon for St. Stephen's Day

Matthew
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Matthew 10
17.	But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.	Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos :	προσεχετε δε απο των ανθρωπων παραδωσουσιν γαρ υμας εις συνεδρια και εν ταις συναγωγαις αυτων μαστιγωσουσιν υμας
18.	And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:	et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.	και επι ηγεμονας δε και βασιλεις αχθησεσθε ενεκεν εμου εις μαρτυριον αυτοις και τοις εθνεσιν
19.	But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.	Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini : dabitur enim vobis in illa hora, quid loquamini :	οταν δε παραδιδωσιν υμας μη μεριμνησητε πως η τι λαλησητε δοθησεται γαρ υμιν εν εκεινη τη ωρα τι λαλησετε
20.	For it is not you that speak, but the Spirit of your Father that speaketh in you.	non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.	ου γαρ υμεις εστε οι λαλουντες αλλα το πνευμα του πατρος υμων το λαλουν εν υμιν
21.	The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.	Tradet autem frater fratrem in mortem, et pater filium : et insurgent filii in parentes, et morte eos afficient :	παραδωσει δε αδελφος αδελφον εις θανατον και πατηρ τεκνον και επαναστησονται τεκνα επι γονεις και θανατωσουσιν αυτους
22.	And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.	et eritis odio omnibus propter nomen meum : qui autem perseveraverit usque in finem, hic salvus erit.	και εσεσθε μισουμενοι υπο παντων δια το ονομα μου ο δε υπομεινας εις τελος ουτος σωθησεται

17. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18. And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

RABAN. That by the wolves above He intended men, He show when He adds, Take heed of men.

GLOSS. You have indeed need to be wise as serpents, for, as they are wont to do, they will deliver you to councils, forbidding you to preach in name; then if you be not corrected, they will scourge you, and at length you shall be brought before kings and governors.

HILARY; Who will endeavor to extort from you either to be silent or to temporize.

CHRYS. How wonderful that men who had never been beyond the lake in which they fished, did not straightway depart from Him on hearing these things. It was not only of their goodness, but of the wisdom of their Teacher. For to each evil He attaches somewhat of alleviation; as here He adds, for my sake; for it is no light consolation to suffer for Christ's sake, for they did not suffer as evil or wrong doers. Again He adds, for a testimony against them.

GREG. Either that they had persecuted to the death, or that they had seen and were not changed. For the death of the saints is to the good an aid, to the bad a testimony; that thus the wicked may perish without excuse in that from which the elect take example and live.

CHRYS. This was matter of consolation to them, not that they sought the punishment of others, but that they were confident that in all things they had One present with them, and all-knowing.

HILARY; And by this their testimony not only was all excuse of ignorance of His divinity taken away from their persecutors, but also to the Gentiles was opened the way of believing on Christ, who was thus devotedly preached by the voices of the confessors among the flames of persecution; and this is that He adds, and the Gentiles.

19. But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak.
20. For it is not you that speak, but the Spirit of your Father which speaks in you.

CHRYS. To the foregoing topics of consolation, He adds another not a little one; that they should not say, How shall we be able to persuade such men as these, when they shall persecute us? He bids them be of good courage respecting their answer, Saying, When they shall deliver you up, take no thought how or what you shall speak.

REMIG. How or what, one refers to the substance, the other to the expression in words. And because both of these would be supplied by Him, there was no need for the holy preachers to be anxious about either.

JEROME; When then we are brought before judges for Christ's sake, we ought to offer only our will for Christ. But Christ who dwells in us speaks for Himself, and the grace of the holy Spirit will minister in our answer.

HILARY; For our faith, observing all time precepts of the Divine will, will be instructed with an answer according to knowledge, after the example of Abraham, to whom when he had given up Isaac, there was not wanting a ram for a victim. For it is not you who speak, but the Spirit of your father that speaks in you.

REMIG. Meaning, You indeed go out to the battle, but it is I who fight; you utter the words, but it is I who speak. Hence Paul speaks, Seek you a proof of Christ who speaks in me?

CHRYS. Thus He raises them to the dignity of the Prophets, who have spoken by the Spirit of God. He who says here, Take no thought what you shall speak, has said in another place, Be you always ready to give an answer to him that demands a reason of the hope that is in you. When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed.

21. And the brother shall deliver up the brother to death, and the father the child; and the children shall rise up against their parents, and cause them to be put to death.
22. And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved.

GLOSS. Having placed the comfort first, He adds the more alarming perils; Brother shall deliver up brother to death, and the father the son; children shall rise against parents, to put them to death.

GREG. Wrongs which we suffer from strangers, pain us less than those we suffer from men on whose affections we had counted; for beside the bodily affliction, there is then the pain of lost affection.

JEROME; This we see often happen in persecutions, nor is there any true affection between those whose faith is different.

CHRYS. What follows is yet more dreadful, You shall be hated of all men; they sought to exterminate them as common enemies of all the world. To this again is added the consolation, For my name's sake; and yet further to cheer them, Whosoever shall endure to the end, he shall be saved. For many are hot and zealous in the beginning, but afterwards grow cool, for these, He says, I look at the end. For where is the profit of seeds that only sprout at first? wherefore He requires a sufficient endurance from them.

JEROME; For virtue is not to begin but to complete.

REMIG. And the reward is not for those that begin, but for those that bring to an end.

CHRYS. But that no man should say, that Christ wrought all things in His Apostles, and therefore it is nothing wonderful that they were made such as they were, since they did not bear the burden of these things, therefore He says, that perseverance was their work. For though they were rescued from their first perils, they are preserved for still harder trials, which again shall be followed by others, and they shall be in danger of snares as long as they live. This He covertly intimates when he says, Whosoever shall endure to the end, he shall be saved.

REMIG. That is, He who shall not let go the commands of the faith, nor fall away in persecution, shall be saved; he shall receive the reward of the heavenly kingdom for his earthly persecutions. And note that 'the end' does not always mean destruction, but sometimes perfection, as in that, Christ is the end of the Law. So the sense here may be, Whosoever shall endure to the end, that is, in Christ.

AUG. To endure in Christ, is to abide in His faith which works by love.

Catena Aurea Matthew 10

St Stephen Being Led to his Martyrdom

Fra Angelico

1447-49
Fresco
Cappella Niccolina, Palazzi Pontifici, Vatican

Information: St. Stephen

Feast Day: December 26

Born: 1st century

Died: 35, Jerusalem

Patron of: casket makers; deacons; headaches; horses; masons

Holy Spirit Interactive Kids: A Saint a Day

St. Stephen

Feast Day: December 26
Born :(around the time of Jesus) :: Died: (around 33)

Stephen's name means crown. He was the first disciple who died for his faith in Jesus. As chapters 6 and 7 of the Acts of the Apostles tells us, Stephen was chosen as a deacon in the early Church.

Peter and the apostles had found that they needed helpers to look after the care of widows and the poor. So they ordained seven deacons and Stephen is the most famous of these.

God worked many miracles through St. Stephen. He spoke with such wisdom and grace that many people who heard him, became followers of Jesus. The enemies of the Church of Jesus were furious to see how successful St. Stephen's preaching was.

They could not answer his wise arguments, so they laid a plot and got men to lie about him. These men said that he had spoken sinfully against God. St. Stephen faced that great gathering of enemies without any fear. In fact, the Holy Bible says that his face looked like the face of an angel.

Stephen spoke about Jesus, showing that he is the Savior God had promised to send. He scolded his enemies for not having believed in Jesus. At that, they rose up in great anger and shouted at him.

But Stephen looked up to heaven. He said that he saw the heavens opening and Jesus standing at the right hand of God. His enemies closed their ears and refused to listen to another word.

Then they dragged St. Stephen outside the city of Jerusalem and stoned him to death. The saint prayed, "Lord Jesus, receive my spirit!" and he fell to his knees but begged God not to punish his enemies for killing him.

CATHOLIC ALMANAC

Tuesday, December 26

Liturgical Color: Red

Today is the Feast of St. Stephen, the first
Christian martyr. He was stoned to death
by an angry mob for preaching the
Gospel. An observer of his death was a
man named Saul, who after his
conversion has become known to us as
St. Paul.

Catholic Culture

Christmas: December 26th

Feast of St. Stephen, first martyr

MASS READINGS

December 26, 2017 (Readings on USCCB website)

COLLECT PRAYER

Grant, Lord, we pray, that we may imitate what we worship, and so learn to love even our enemies, for we celebrate the heavenly birthday of a man who know how to pray even for his persecutors. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: St. Stephen ; Other Titles: Boxing Day

Today is the second day in the octave of Christmas. The Church celebrates the Feast of St. Stephen, the first Christian martyr. Stoned outside Jerusalem, he died praying for his executioners. He was one of the seven deacons who helped the apostles; he was "filled with faith and with the Holy Spirit," and was "full of fortitude." The Church draws a comparison between the disciple and his Master, emphasizing the imitation of Christ even unto the complete gift of self. His name is included in the Roman Canon.

The Second Day of Christmas

St. Stephen
The deacon Stephen, stoned in Jerusalem two years after the death of Christ, has always been the object of very special veneration by the faithful. He is the first martyr. The account in the Acts of the Apostles relating his arrest and the accusations brought against him emphasize the parallel with our Saviour's trial; he was stoned outside the city wall and died, like his Master, praying for his executioners.

Stephen belongs to the group of seven deacons whom the Apostles associated with their work in order to lighten their load. He was "filled with faith and with the Holy Spirit," "full of grace and strength" he showed himself as a man of God, radiating divine grace and apostolic zeal. As the first witness to Christ he confronted his opponents with quiet courage and the promise made by Jesus (Mark 13.11) was fulfilled: ". . .Disputing with Stephen they were not able to resist the wisdom and the spirit that spoke."

In St. Stephen, the first martyr, the liturgy emphasizes the imitator of Christ even to the extent of the complete gift of self, to the extent of that great charity which made him pray in his suffering for his executioners. By establishing the feast on the day after Christmas the Church draws an even closer comparison between the disciple and the Master and thus extends his witness to the whole mission of the redeeming Messiah.

Professing the Christian Faith Demands the Heroism of the Martyrs
On the day after the solemnity of Christmas, we celebrate today the feast of St. Stephen, deacon and first martyr. At first glance, to join the memory of the "protomartyr" and the birth of the Redeemer might seem surprising because of the contrast between the peace and joy of Bethlehem and the tragedy of St. Stephen, stoned in Jerusalem during the first persecution against the nascent Church.

In reality, this apparent opposition is surmounted if we analyze in greater depth the mystery of Christmas. The Child Jesus, lying in the cave, is the only-begotten Son of God who became man. He will save humanity by dying on the cross.

Now we see Him in swaddling clothes in the manger; after His crucifixion, He will again be wrapped in bandages and placed in the sepulcher. It is no accident that the Christmas iconography sometimes represents the divine newborn Child lying in a small sarcophagus, to indicate that the Redeemer was born to die, He was born to give His life in ransom for all.

St. Stephen was the first to follow in the steps of Christ with martyrdom: like the divine Master, he died forgiving and praying for his executioners (cf. Acts 7:60). During the first four centuries of Christianity all the saints venerated by the Church were martyrs.

They are a countless multitude, which the liturgy calls "the white army of martyrs," (martyrum candidatus exercitus). Their death was not a reason for fear and sadness, but of spiritual enthusiasm, which always gave rise to new Christians. For believers, the day of death, and even more so, the day of martyrdom, is not the end of everything, but rather the "passage" to immortal life, it is the day of the final birth, the "dies natalis." Thus is understood the link that exists between the "dies natalis" of Christ and the "dies natalis" of St. Stephen. If Jesus had not been born on earth, men would not have been able to be born for heaven. Precisely because Christ was born, we are able to be "reborn."

Also Mary, who took the Redeemer in her arms in Bethlehem, suffered an interior martyrdom. She shared His Passion and had to take Him, once again, in her arms when they took Him down from the cross. To this Mother, who felt the joy of the birth and the anguish of the death of her divine Son, we entrust those who are persecuted and those who are suffering, in different ways, for witnessing and serving the Gospel.

With special spiritual closeness, I am also thinking of the Catholics who maintain their fidelity to the See of Peter without giving in to compromises, at times even at the cost of grave sufferings. The whole Church admires their example and prays that they will have the strength to persevere, knowing that their tribulations are a source of victory, though for the moment they might seem to be a failure.

Angelus Message, Pope Benedict XVI, December 26, 2006

Patron: Casket makers; coffin makers; deacons; headaches; horses; masons; diocese of Owensboro, Kentucky; stone masons.

Symbols: Deacon carrying a pile of rocks; deacon with rocks gathered in his vestments; deacon with rocks on his head; deacon with rocks or a book at hand; stones; palm of martyrdom.

Things to Do:

Read Pope John Paul II's 2003 Angelus Message for the Feast of St. Stephen.

The Word Among Us

Meditation: Matthew 10:17-22

Saint Stephen, The First Martyr (Feast)

It will not be you who speak but the Spirit of your Father speaking through you. (Matthew 10:20)

It’s the day after Christmas. We are still basking in the glow of the star of Bethlehem, the glorious angelic chorus, and the soft lowing of the animals in the stable. Then along comes Stephen to shake us up. Why does the Church put a martyr’s feast before us on the very day after Christ’s birth?

Perhaps a better question might be why Jesus took on human flesh in the first place. We know that he came to bring new life, to restore creation to his Father, to dispel sin, and to fill us with his Spirit. And Stephen is the perfect embodiment of this new life. He shows us what a living witness to Christ looks like. He shows us what a vessel of the Holy Spirit can accomplish.

As a deacon, Stephen tirelessly served the Church. Speaking with the leaders in the synagogue, he offered words of wisdom and inspiration. When faced with the threat of death, he found strength and inspiration in the Spirit. And in his martyrdom, he saw heaven itself, complete with Jesus enthroned in glory. All this happened because Stephen had learned to rely on the Spirit.

Yes, Stephen was a great hero. He stands as a symbol of courage, conviction, and Christian joy in the face of great danger. But don’t forget that you have access to the very same Spirit who formed and strengthened Stephen. You, too, can become a hero like him. You may not be called to martyrdom. You may not face overt persecution. But you will have countless opportunities to shine the light of Christ into the darkness of sin, confusion, fear, and hatred.

The Church needs you. Nothing can turn the tide raging against the gospel more powerfully than the joy-filled, confident witness of people who are filled with the Spirit. So take Stephen as your model. Let yesterday’s celebration fuel your determination to build up Jesus’ Church and proclaim his good news today.

“Jesus, you are more than a baby in a manger. You are the One who brings the life of heaven to earth! Fill me with your Spirit so that I can be your wi12-26-17tness.”

Acts 6:8-10; 7:54-59
Psalm 31:3-4, 6, 8, 16-17

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for December 26, 2017:

Don’t put away your Christmas decorations yet! Remember that Christmas isn’t just a day, but a whole season. So keep singing those Christmas carols and rejoicing in the birth of Our Lord.

Regnum Christi

December 26, 2017 – The Power of Witness

26 Dec 2017

Feast of Saint Stephen, First Martyr

Mt 10:17-22

Jesus said to his disciples: “Beware of men, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans. When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you. Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. You will be hated by all because of my name, but whoever endures to the end will be saved.”

Introductory Prayer: Lord, I open my heart to you on this new day. Because of your unfailing love for me, you deserve my deep gratitude and complete confidence in you, so I set my entire being at your disposal. Do with me what you wish. I know that you love me and that nothing that can truly harm me will happen as long as I keep striving to live in your love.

Petition: Lord, help me to experience your forgiveness and learn to forgive in return.

1. “Do Not Hold This Sin Against Them!” These words of St. Stephen (Acts 7:60) repeat Christ’s last words on earth. He has entered into Christ’s heart. He is on fire for his Lord. This fire is making him pass through the same crucible of rejection and death that Christ passed through. And he is walking in the fire without being scorched. His heart burns so much for Christ that it cannot fester with hatred and despair. Like his Lord, he wants only the salvation of his persecutors. Am I letting my heart to be ignited with the flame of love that burns in that Child in the manger? Am I showing the zeal of love that is selfless service?

2. The Case of Saul: The Acts of the Apostles records the approval of Stephen’s martyrdom by Saul. Saul was a man who thought he understood everything. He thought he knew how evil Stephen was and what a threat his teaching brought. His intentions seemed correct, but he was dead wrong. Saul will later speak of himself as someone born dead. He was dead –– dead in his soul – because he had missed the point. Yet God is merciful. Saul soon becomes St. Paul. Jesus accepts the prayer of Stephen just as the Father accepts the prayer of Jesus. We do not need to be afraid. God accepts our prayers, too. He will do marvels if we persevere in prayer and service.

3. Hard of Heart: We’re often pushed out of our comfort zone by Christ’s message. We are ready to be forgiven by Christ and by others, but it is not so easy to take the logical next step of quickly and easily forgiving others. To become a forgiving St. Stephen we need to keep in mind that we, too, are Saul. The Christmas Season is a perfect time for a change of heart. By contemplating today the loving face of God in that child in the manger we can experience his tender, infinite love for us. Anchored in his friendship we can gain the magnanimity of heart to set aside any ill will from past injuries and desire for everyone to find the peace and joy that only comes from knowing the Word Incarnate.

Conversation with Christ: Lord, thank you for the example of St. Stephen, the first martyr of your young Church. On this day after your birth, you also show me the birth of total courage in love. I believe that I am safe in your arms no matter how hard the difficulties. I believe that you entrust me with your mission. Today I renew the commitment to be faithful to my mission as a Christian and an apostle “till death on the battlefield.” Jesus, you are my Lord. I will follow you.

Resolution: Today I will look for the positive side in everyone I meet. I will look beyond their limitations. I will forgive anyone who might offend me.

Homily of the Day

December 26, 2017

In the Gospel reading Jesus warns his followers that his followers would be persecuted because of their fidelity to Jesus. Throughout its long history men and women have given their lives in witness to their love for Christ and his Church.

One of the first seven deacons in the Church to help in the distribution of food and assistance to widows and the poor, St. Stephen was the first Martyr of the Church. His martyrdom is given in the first reading from the Acts of the Apostles. Saul, the future St. Paul and Apostle to the Gentiles, was a witness at Stephen’s martyrdom.

Like the Lord Jesus, Stephen died outside the city, stoned to death for what his tormentors considered blasphemy. Like Christ, at his death, he commends his spirit to God and forgives his tormentors, “Lord, do not hold this sin against them.”

At the Mass, the Church prays, “Grant, Lord, we pray, that we may imitate what we worship, and so learn to love even our enemies, for the heavenly birthday of a man who knew how to pray even for his persecutors.”

One Bread, One Body

Language: English | Espanol

All Issues > Volume 34, Issue 1

<< Tuesday, December 26, 2017 >>

St. Stephen

Acts 6:8-10; 7:54-59
View Readings

Psalm 31:3-4, 6, 8, 16-17

Matthew 10:17-22
Similar Reflections

THE RELATIONSHIP

"I see an opening in the sky, and the Son of Man standing at God's right hand." �Acts 7:56

When a baby is born, he can be held, seen, heard, touched, and kissed. We celebrate a birth because after a baby is born we can enter into a new dimension of personal relationship with that baby. We likewise celebrate the birth of Jesus because His birth made it possible for Mary, Joseph, the shepherds, the wise men, and us to become very close to Him.

Although we did not live at the time when we could see, touch, and hear Jesus physically, we can still be very close to Jesus. In fact, we can be closer than close to Jesus. By the power of the Spirit, we can be in Jesus and He in us (see Jn 17:23). We can even touch the Body and Blood, soul and divinity of Jesus in Holy Communion. We can receive Jesus and become one with Him (Jn 6:56). We can have a personal relationship with Jesus that is so deep that it will transform us and the whole world.

This relationship with Jesus is so powerful that those who live in His love are seen either as the best thing that has ever happened to the world or a threat to the culture of death (see 2 Cor 2:15-16). Thus, Christians are embraced as messengers of life, hope, and light, or they are attacked, persecuted, and sometimes killed (see Acts 7:57ff; Mt 10:17ff).

Love Jesus, the God-Man, and live the relationship that rocks the world.

Prayer: "Lord Jesus, receive my spirit" (Acts 7:59).

Promise: "Whoever holds out till the end will escape death." —Mt 10:22

Praise: St. Stephen accepted the grace to forgive his murderers and see Jesus in heaven before his earthly life ended.

For #35

One Bread, One Body