57. Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
58. And her neighbors and her cousins heard how the Lord had shown great mercy upon her and they rejoiced with her.
AMBROSE; If you carefully observe, you will find that the word signifying fullness is no where used except at the birth of the righteous. Hence it is said, Now Elisabeth's full time came. For the life of the righteous has fullness, but the days of the wicked are empty.
CHRYS. And for that reason the Lord kept back the delivery of Elisabeth, that her joy might be increased, and her fame the greater. Hence it follows, And her neighbors and cousins heard, &c. For they who had known her barrenness were made the witnesses of the Divine grace, and no one seeing the child departed in silence, but gave praise to God, Who had vouchsafed him beyond their expectation.
AMBROSE; For the bringing forth of saints causes the rejoicing of many; it is a common blessing; for justice is a public virtue, and therefore at the birth of a just man a sign of hi future life is sent beforehand and, the grace of the virtue which is to follow is represented, being foreshadowed by the rejoicing of the neighbors.
59. And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
60. And his mother answered and said, Not so; but he shall be called John.
61. And they said to her, There is none of the kindred that is called by this name.
62. And they made signs to his father, how he would have him called.
63. And he asked for a writing table, and wrote saying, His name is John. And they marveled all.
64. And his mouth was opened immediately, and his tongue loosed, and he spoke, and praised God.
CHRYS. The rite of circumcision was first delivered to Abraham as a sign of distinction, that the race of the Patriarch might be preserved in unmixed purity, and so might be able to obtain the promises. But now that the promise of the covenant is fulfilled, the sign attached to it is removed. So then through Christ circumcision ceased, and baptism came in its place; but first it was right that John should be circumcised; as it is said, And it came to pass, that on the eighth day, &c. For the Lord had said, Let the child of eight days be circumcised among you. But this measurement of time I conceive was ordered by Divine mercy for two reasons. First, because in its most tender years the child the more easily bears the cutting of the flesh. Secondly, that from the very operation itself we might be reminded that it was done for a sign; for the young child scarcely distinguishes any of the things that are around him. But after the circumcision, the name was conferred, as it follows, And they called him. But this was done because we must first receive the seal of the Lord, then the name of man. Or, because no man except he first cast aside his fleshly lusts, which circumcision signifies, is worthy to have his name written in the book of life.
AMBROSE; The holy Evangelist has especially remarked, that many thought the child should be called after his father Zacharias, in order that we might understand, not that any name of his kinsfolk was displeasing to his mother, but that the same word had been communicated to her by the Holy Spirit, which had been foretold by the Angel to Zacharias. And in truth, being dumb, Zacharias was unable to mention his son's name to his wife, but Elisabeth obtained by prophecy what she had not learnt from her husband. Hence it follows, And she answered, &c. Marvel not that the woman pronounced the name which she had never heard, seeing the Holy Spirit who imparted it to the Angel revealed it to her; nor could she be ignorant of the forerunner of the Lord, who had prophesied of Christ.
And it well follows, And they said to her, &c. that you might consider that the name belongs not to the family, but to the Prophet. Zacharias also is questioned, and signs made to him, as it follows,
And they made signs to the father, &c. But since unbelief had so bereft him of utterance and hearing, that he could not use his voice, he spoke by his hand-writing, as it follows,
And he asked for a writing table, and wrote, saying, His name is John; that is, we give no name to him who has received his name from God.
ORIGEN; Zacharias is by interpretation "remembering God," but John signifies "pointing to." Now "memory" relates to something absent, "pointing to," to something present. But John was not about to set forth the memory of God as absent, but with his finger to point him out as present, saying, Behold the Lamb of God.
CHRYS. But the name John is also interpreted the grace of God. Because then by the favor of Divine grace not by nature, Elisabeth conceived this son, they engraved the memory of the benefit on the name of the child.
THEOPHYL. And because with the mother the dumb father also agreed as to the name of the child, it follows, And they all marveled. For there was no one of this name among their kinsfolk that any one could say that they had both previously determined upon it.
GREG. NAZ. The birth of John then broke the silence of Zacharias, as it follows, And his mouth was opened. For it were unreasonable when the voice of the Word had come forth, that his father should remain speechless.
AMBROSE; Rightly also, from that moment was his tongue loosed for that which unbelief had bound, faith set free. Let us then also believe, in order that our tongue, which has been bound by the chains of unbelief, may be loosed by the voice of reason. Let us write mysteries by the Spirit if we wish to speak. Let us write the forerunner of Christ, not on tables of stone, but on the fleshly tablets of the heart. For he who names John, prophesies Christ. For he who names John prophesies Christ. For it follows, And he spoke, giving thanks.
THEOPHYL; Now in an allegory, the celebration of John's birth was the beginning of the grace of the New Covenant. His neighbors and kinsfolk had rather give him the name of his father than that of John. For the Jews, who by the observance of the Law were united to him as it were by ties of kindred, chose rather to follow the righteousness which is the Law, than receive the grace of faith. But the name of John, (i.e. the grace of God,) his mother in word, his father in writing, suffice to announce, for both the Law itself as well as the Psalms and the Prophecies, in the plainest language foretell the grace of Christ; and that ancient priesthood, by the foreshadowing of its ceremonies and sacrifices, bears testimony to the same. And well does Zacharias speak on the eighth day of the birth of his child, for by the resurrection of the Lord, which took place on the eighth day, i.e. the day after the sabbath, the hidden secrets of the legal priesthood were revealed.
65. And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judea.
66. And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
THEOPHYL. AS at the silence of Zacharias the people marveled, so likewise when he spoke. Hence it is said, And fear came upon all; that from these two circumstances all might believe there was something great in the child that was born. But all these things were ordained, to the end that he who was to bear witness of Christ might also be esteemed trustworthy. Hence it follows, And all they that heard them laid them up in their heart, saying What manner of child, &c.
THEOPHYL; For fore-running signs prepare the way for the forerunner of the truth, and the future prophet is recommended by auspices sent before him; hence it follows, For the hand of the Lord was with him.
GREEK EX. For God worked miracles in John which he did not himself, but the right hand of God in him.
GLOSS. But mystically, at the time of our Lord's resurrection, by the preaching of the grace of Christ, a wholesome dread shook the hearts not only of the Jews, (who were neighbors, either from the place of their dwelling, or from the knowledge of the law,) but of the foreign nations also. The name of Christ surmounts not only the hilly country of Judea, but all the heights of worldly dominion and wisdom.
Catena Aurea Luke 1
The Word Among Us
Meditation: Luke 1:57-66
3rd Week of Advent
When the time arrived for Elizabeth to have her child she gave birth to a son. (Luke 1:57)
Waiting. We are not very good at that—especially this close to Christmas. Everyone seems to be waiting. Children wait to open their Christmas presents. Shoppers wait in line at stores. Travelers wait at airports. We even wait in line to go to Confession! But nobody understands waiting better than a couple expecting a baby—especially if they have been waiting a long time.
Elizabeth and Zechariah had waited years for a child: years filled with hope and humiliation, desire and disappointment. How difficult that must have been! Even after Elizabeth conceived, they had to wait and trust the Lord for a safe delivery. Finally, “when the time arrived,” John was born; their waiting was over (Luke 1:57).
If only it were that simple for me! we might think. I’m still waiting. Maybe we’re waiting for a job, a spouse, or a child. We might be waiting for a healing, for a reconciliation, or for a loved one to return. How long will it take for God to give me an answer? So we wait and try to trust. And, as we wait, we can pray with the psalmist,
Our soul waits for the Lord,
he is our help and shield. (Psalm 33:20)
Even as we are waiting for God to act, he is waiting with us as well. He is always by our side, offering us his grace and his consolation. He knows when the time is right to give us what we need, and he knows how difficult it can be for us to wait for everything he wants to give us. And so he stays by our side, reassuring us that he will not leave us or forget us.
You may have a noisy, full house with many tasks left to finish. Or you may be alone and wonder if God has forgotten you. He hasn’t. He is waiting in the quiet of the manger. He is waiting in the silence of your home. He is waiting in the stillness of the tabernacle. He waits to share your joys and your sorrows, to steady your heart as you wait and trust in his faithfulness. Go to your Father. He is already there, waiting for you.
“Here I am, Father. Thank you for waiting with me.”
Malachi 3:1-4, 23-24
Psalm 25:4-5, 8-10, 14
Saturday of the Third Week of Advent Father Edward McIlmail, LC
Luke 1:57-66
When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.” But they answered her, “There is no one among your relatives who has this name.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
Introductory Prayer: Lord, as I humbly kneel before you in prayer, I recognize your power and glory. Without you, I am nothing, but with you I can do all things. With this trust, I implore you to help me make good use of this time of prayer as an expression of my deep desire to love and imitate you. I am here to please and glorify you.
Petition: Lord, help me to appreciate more deeply the role of parents and families as domestic churches.
1. Amazing Grace: Elizabeth and Zechariah received the great grace of a child in their old age. And not just any child: he was John the Baptist. To ready him for his great vocation, he would need the love and guidance that are unique to parents. Great people often trace their path from the love of a mom or dad (frequently both), who might remain hidden from the world. Am I grateful to my parents for what I received from them? Am I regularly seeking what is truly best for my spouse and children and not just what seems best in the eyes of the world?
2. God’s Call: The child would not be named after his father, but rather would receive the name God chose. The great tension in the life of a child (and sometimes an adult) is the close identity they have with a parent ― or with a parent’s plans for their life. In truth, our identity rests in our heavenly Father. God alone gives us meaning and a vocation in life. Could there be expectations of a parent or other family member that hold me back from God’s plan for me? Or, if I am a parent, do I unjustly impose my plans on my children? Do I interfere in their vocation? In their marriage?
3. Zechariah’s “Yes”: Zechariah’s voice returns only after he acquiesces to God’s plan and agrees to the child’s name. When we finally say “yes” to God in our life, that’s when we find the deepest meaning of our lives. That’s when we can express ourselves the best. Am I keeping God waiting?
Conversation with Christ: Lord, Zechariah took a long and winding road on his path over nine months. Let me see my own life as a path, and have patience with those who are still on their path.
Resolution: Today, I’ll say “yes” to one thing that God has been asking of me.
Image: Tomb of Saint John Cantius | Krakow, Poland | flickr
John Cantius was born in the year 1397 in the Polish town of Kanty (whence his surname). He became a professor of theology, then parish priest; soon, however, he returned to the professor's chair at the University of Cracow. On foot he visited the holy places of Rome and Palestine. One day, after robbers had deprived him of all his effects, they asked him whether he had anything more. The saint said no, but hardly had they gone when he remembered having sewn some gold pieces inside his clothing; immediately he followed and overtook them. The robbers, astonished at the man's sense of truthfulness, refused to accept the money and returned to him the stolen luggage.
