Posted on 08/12/2017 7:16:17 PM PDT by ebb tide
Wolfgang Huber, former Council President of the Evangelical Church in Germany (EKD), believes in a "breakthrough" at the communion of Protestants and Catholics to the Ecumenical Church Day of 2021. "I can not imagine that we will celebrate this church day without A breakthrough has been achieved in the area of Eucharistic hospitality, "said the former bishop of Berlin in the interview of the" Weser-Kurier "(Saturday). Until the event in Frankfurt am Main 2021 something must move.
"Machistort des Papstes" less promising
According to Huber, the next steps in the Eucharist and the Lord's Supper will be "decentralized". "My feeling is that Pope Francis wants to broaden the scope of individual bishops' conferences for ecumenically relevant decisions, and sees this path as a more promising one as a central path for the whole world church and a breakthrough through a pope's power," said Huber.
The former bishop of the Evangelical Church of Berlin-Brandenburg-Silesian Oberlausitz was 75 years old on Saturday. Berlin's Archbishop Heiner Koch congratulated him with a congratulatory letter: Koch thanked him especially for the "strong accents" which he had placed both in the Protestant church and in the ecumenism. He praised Huber as a "strong integrator" and recalled that the fusion of the Evangelical Church of Berlin-Brandenburg with the Evangelical Church of the Silesian Oberlausitz fell in his office in 2004.
Huber was born on 12 August 1942 in Strasbourg. From 1994 to 2009 he was a bishop of Berlin, and from 2003 to 2009 he was the presidency of the Evangelical Church in Germany. Before that, he was himself president of the church. In his own words, however, it was self-evident for him to leave the office before his bishop's election. "For me the church day movement is characterized by the fact that it is a lay movement that cooperates with the Church, but on the basis of reciprocal freedom", he explained. At the Kirchentag this year in Berlin and Wittenberg you got the feeling of a joint event. "From the old counterpart of the church and the church day nothing was visible to the outside." He wanted something more friction, however. "Friction generates fire," says Huber. (JHE / KNA)
It was written by men who were inspired by the Holy Spirit.
24Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John 5:24 NASB
9Nicodemus said to Him, How can these things be? 10Jesus answered and said to him, Are you the teacher of Israel and do not understand these things? 11Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 12If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?
13No one has ascended into heaven, but He who descended from heaven: the Son of Man.
14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;
15so that whoever believes will in Him have eternal life.
16For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
17For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
18He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
19This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.
20For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 21But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.
John 3:9-21 NASB
“And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.”
[Matthew 18:17]
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.”
[Matthew 16:18]
Context is your friend in the proper handling of the Word.
15If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.
16But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED.
17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
18Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.
19Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.
20For where two or three have gathered together in My name, I am there in their midst.
Matthew 18:15-20 NASB
Two to three heretics gathered together do not make a church.
From your link: Only Catholics can be true Christians. No one who dissents from the Roman Catholic Church can be a Christian. The terms are synonymous.
So not only is this elitist, exclusionary snobbery anti-Scriptural, it is contradicting your OWN Catechism! No doubt some Roman Catholics are genuine Christians, but to presume membership in "your" human organization - that no longer teaches it alone is the way to salvation - is the ONLY way to know Jesus Christ and receive the gift of eternal life by the grace of God through faith is ludicrous. It was NOT something the Apostles taught nor was it what Jesus taught and it certainly is not what God's divinely-inspired word teaches, either. I can't tell you how wonderful it is to NOT be under the condemnation of the pharisaical and accursed gospel of Roman Catholicism and to KNOW I have eternal life through Jesus Christ!
...but to presume membership in "your" human organization - that no longer teaches it alone is the way to salvation.
The Church has never taught differently. Some errant popes and prelates may have, but not the Church.
Catechism of Pope St Pius X:
The Ninth Article of the Creed
The Church in General
1 Q. What does the Ninth article: The Holy Catholic Church, the Communion of Saints, teach us?
A. The Ninth Article of the Creed teaches us that Jesus Christ founded a visible society on earth called the Catholic Church, and that all those who belong to this Church are in communion with one another.
2 Q. Why immediately after the article that treats of the Holy Ghost is mention made of the Catholic Church?
A. Immediately after the article that treats of the Holy Ghost mention is made of the Catholic Church to indicate that the Church’s holiness comes from the Holy Ghost, who is the Author of all holiness.
3 Q. What does the word Church mean?
A. The word Church means a calling forth or assembly of many.
4 Q. Who has convoked or called us into the Church of Jesus Christ?
A. We have been called into the Church of Jesus Christ by a special grace of God, to the end, that by the light of faith and the observance of the divine law, we may render Him the worship due to Him, and attain eternal life.
5 Q. Where are the members of the Church to be found?
A. The members of the Church are found partly in heaven, forming the Church Triumphant; partly in purgatory, forming the Church Suffering; partly on earth, forming the Church Militant.
6 Q. Do these various parts of the Church constitute one sole Church?
A. Yes, these various parts of the Church constitute one sole Church and one sole body for they have the same Head, Jesus Christ, the same Spirit animating and uniting them, and the same end, eternal happiness, which some already enjoy and the rest hope for.
7 Q. To which part of the Church does this Ninth Article principally refer?
A. This Ninth Article of the Creed principally refers to the Church Militant, which is the Church we actually belong to.
The Church in Particular
8 Q. What is the Catholic Church?
A. The Catholic Church is the Union or Congregation of all the baptised who, still living on earth, profess the same Faith and the same Law of Jesus Christ, participate in the same Sacraments, and obey their lawful Pastors, particularly the Roman Pontiff.
9 Q. State distinctly what is necessary to be a member of the Church?
A. To be a member of the Church it is necessary to be baptised, to believe and profess the teaching of Jesus Christ, to participate in the same Sacraments, and to acknowledge the Pope and the other lawful pastors of the Church.
10 Q. Who are the lawful pastors of the Church?
A. The lawful pastors of the Church are the Roman Pontiff, that is, the Pope, who is Supreme Pastor, and the Bishops. Other priests, also, and especially Parish Priests, have a share in the pastoral office, subject to the Bishop and the Pope.
11 Q. Why do you say that the Roman Pontiff is supreme Pastor of the Church?
A. Because Jesus Christ said to St. Peter, the first Pope: “Thou art Peter, and upon this rock I will build My Church, and I will give to thee the keys of the Kingdom of Heaven, and whatsoever thou shalt bind on earth shall be bound also in Heaven, and whatsoever thou shalt loose on earth shall be loosed also in Heaven.” And again: “Feed My lambs, feed My sheep.”
12 Q. The many societies of persons who are baptised but who do not acknowledge the Roman Pontiff as their Head do not, then, belong to the Church of Jesus Christ?
A. No, those who do not acknowledge the Roman Pontiff as their Head do not belong to the Church of Jesus Christ.
13 Q. How can the Church of Jesus Christ be distinguished from the numerous societies or sects founded by men, and calling themselves Christian?
A. From the numerous societies or sects founded by men and calling themselves Christian, the Church of Jesus Christ is easily distinguished by four marks: She is One, Holy, Catholic and Apostolic.
14 Q. Why is the Church called One?
A. The true Church is called One, because her children of all ages and places are united together in the same faith, in the same worship, in the same law; and in participation of the same Sacraments, under the same visible Head, the Roman Pontiff.
15 Q. Can there not be several Churches?
A. No, there cannot be more than one Church; for as there is but one God, one Faith and one Baptism, there is and can be but one true Church.
16 Q. But are not the faithful of a whole Nation or Diocese also called a Church?
A. The faithful of a whole Nation or Diocese are also called a Church, but they ever remain mere parts of the Universal Church and form but one Church with her.
17 Q. Why is the true Church called Holy?
A. The true church is called Holy because holy is her Invisible Head, Jesus Christ; holy are many of her members; holy are her faith, her laws, her Sacraments; and outside of her there is not and cannot be true holiness.
18 Q. Why is the Church called Catholic?
A. The true Church is called Catholic, or Universal, because she embraces the faithful of all times, of all places, of all ages and conditions; and all peoples are called to belong to her.
19 Q. Why is the Church also called Apostolic?
A. The true Church is also called Apostolic because she goes back without a break to the Apostles; because she believes and teaches all that the Apostles believed and taught; and because she is guided and governed by their lawful successors.
20 Q. And why is the true Church called Roman?
A. The true Church is called Roman, because the four marks of Unity, Sanctity, Catholicity and Apostolicity are found in that Church alone which acknowledges as Head the Bishop of Rome, the Successor of St. Peter.
21 Q. What is the constitution of the Church of Jesus Christ?
A. The Church of Jesus Christ has been constituted as a true and perfect Society; and in her we can distinguish a soul and a body.
22 Q. In what does the Soul of the Church consist?
A. The Soul of the Church consists in her internal and spiritual endowments, that is, faith, hope, charity, the gifts of grace and of the Holy Ghost, together with all the heavenly treasures which are hers through the merits of our Redeemer, Jesus Christ, and of the Saints.
23 Q. In what does the Body of the Church consist?
A. The Body of the Church consists in her external and visible aspect, that is, in the association of her members, in her worship, in her teaching-power and in her external rule and government.
24 Q. To be saved, is it enough to be any sort of member of the Catholic Church?
A. No, to be saved it is not enough to be any sort of member of the Catholic Church; it is necessary to be a living member.
25 Q. Who are the living members of the Church?
A. The living members of the Church are the just, and the just alone, that is, those who are actually in the grace of God.
Yet it is popes and prelates ("errant" or not) that decide on doctrines and dogmas that require obedience for the Roman Catholic members. Who are YOU to decide which ones you will obey or not? Aren't YOU being the protestant??? So, what do you consider to be "the church"?
No. I’m not a protestant.
By the way, what dogmas or doctrines has Pope Francis promulgated?
I consider the Church to be what Pope St Pius X defines as the Church.
Paul 10....that a new book added by Roman Catholicism...or the church of ebb?
He’s not a “protestant” but he is a modern day you know who.
Yes, you are protesting against the Catechism of the Catholic church - YOUR church. There have been many popes after Pious X and they were placed there by the SAME process that Pious X and those before him were. Who are you to reject the Popes of your religion? Do you have such authority? Do you have magisterial permission to lead others to do the same?
Yeah, I know. ;o)
You get owned again by quoting out of context and how do you reply.....? Typical.
Problem is....the poster doesn’t.
And only Pope St Pius X is a canonized pope of the twentieth century (I'm not including "saints" canonized after JP II did away with the devil's advocate.)
Owned?
Yep.
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