Catholic Caucus: Daily Mass Readings, 02-16-17

USCCB.org/RNAB ^ | 02-16-17 | Revised New American Bible

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For your reading, reflection, faith-sharing, comments, questions, discussion.

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KEYWORDS: catholic; mk8; ordinarytime; prayer;

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From: Genesis 9:1-13

God’s Covenant with Noah

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[1] And God blessed Noah and his sons, and said to them, “Be fruitful and multi-
ply, and fill the earth. [2] The fear of you and the dread of you shall be upon every
beast of the earth, and upon every bird of the air, upon everything that creeps on
the ground and all the fish of the sea; into your hand they are delivered. [3] Every
moving thing that lives shall he food for you; and as I gave you the green plants,
I give you everything. [4] Only you shall not eat flesh with its life, that is, its
blood. [5] For your lifeblood I will surely require a reckoning; of every beast I will
require it and of man; of every man’s brother I will require the life of man. [6] Who-
ever sheds the blood of man, by man shall his blood be shed; for God made man
in his own image. [7] And you, be fruitful and multiply, bring forth abundantly on
the earth and multiply in it.”

[8] Then God said to Noah and to his sons with him, [9] “Behold, establish my
covenant with you and your descendants after you, [10] and with every living
creature that is with you, the birds, the cattle, and every beast of the earth with
you, as many as came out of the ark. [11] l establish my covenant with you, that
never again shall all flesh be cut off by the waters of a flood, and never again shall
there be a flood to destroy the earth. [12] And God said, “This is the sign of the
covenant which I make between me and you and every living creature that is with
you, for all future generations: [13] l set my bow in the cloud, and it shall be a
sign of the covenant between me and the earth.

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Commentary:

9:1-7. The sacred text now describes the new order of things that emerged after
the flood. Noah and his sons receive from God, in the first place, the same bles-
sings as Adam and Eve were given after they were created — fruitfulness and do-
minion over the earth; and then God makes another disposition, to the effect that
the beasts will serve them as food, for, according to the biblical narrative prior to
the falI, in paradise (cf. 1:29), they only had plants available to them; now, in the
new situation of mankind, after the first sin, the original harmony of the world has
been shattered and violence has come on the scene. Finally, God makes two pro-
hibitions — eating meat with blood in it, and murder. The first of these reflects the
culture of a period when blood was regarded as the source of life; therefore, even
in the case of animals, that life was to be respected in some way, by avoiding the
eating of flesh which had blood in it, thereby acknowledging that life comes from
God. The second prohibition refers to human life, which is always sacred because
every human being (we are reminded) is God’s image and likeness. As in the
case of Cain and Abel, God is never indifferent to the taking of human life, no
matter who the victim is.

9:8-17. To show that he was pleased by Noah’s sacrifice, God promised that he
would never again flood the earth (cf. 8:20-22); now he renews that promise in the
context of a covenant that covers all creation and which is ratified by a sign – the
rainbow.

This marks the start of a series of covenants which God will freely establish with
men. The first covenant (with Noah) takes in all creation, now purified and re-
newed by the flood. Later there will be the covenant with Abraham, which will
affect only himself and his descendants (cf. chap. 17). Finally, under Moses, he
will establish the covenant of Sinai (cf. Ex 19), also confined to the people of Is-
rael. But because man proved unable to keep these successive covenants, God
promised, through the prophets, to establish a new covenant in the messianic age:
“I will put my law within them and I will write it upon their hearts; and I will be their
God, and they shall be my people” (Jer 31:33). This promise found its fulfilment in
Christ, as he himself said when he instituted the eucharistic sacrifice of his body
and blood: “This cup which is poured out for you is the new covenant in my blood”
(Lk 22:20).

The Fathers and ecclesiastical writers saw this rainbow as the first proclamation
of this new covenant. Rupert of Deutz, for example, writes: “In it God established
a covenant with men through his son Jesus Christ; by the death (of Christ) on the
cross God reconciled us to himself, cleansing us of our sins in his blood, and he
gave us through (Christ) the Holy Spirit of his love, instituting the baptism of water
and the Holy Spirit by which we are reborn. Therefore, that rainbow which appears
in the clouds is a sign of the Son of God. [. . .] It is the sign that God will never
again destroy all flesh by the waters of the flood; the Son of God himself, who was
taken out of sight by a cloud, and who is lifted up beyond the clouds, above all the
heavens, is forever a sign which reminds God the Father he is an eternal memorial
of our peace: now that he in his flesh has destroyed the old enmity, friendship be-
tween God and men is secure: men are no longer servants but friends and children
of God” (”Commentarium in Genesim”, 4, 36).

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Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

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From: Mark 8:27-33

Peter’s Profession of Faith

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[27] And Jesus went on with His disciples, to the villages of Caesarea Philippi;
and on the way He asked His disciples, “Who do men say that I am?” [28] And
they told Him, “John the Baptist; and others say, Elijah; and others one of the
prophets.” [29] And He asked them, “But who do you say I am?” Peter answered
Him, “You are the Christ.” [30] And He charged them to tell no one about Him.

Jesus Foretells His Passion and Resurrection. Christian Renunciation

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[31] And He began to teach them that the Son of Man must suffer many things,
and be rejected by the elders and the chief priests and the scribes, and be killed,
and after three days rise again. [32] And He said this plainly. And Peter took Him,
and began to rebuke Him. [33] But turning and seeing His disciples, He rebuked
Peter, and said, “Get behind Me, Satan! For you are not on the side of God, but
of men.”

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Commentary:

29. Peter’s profession of faith is reported here in a shorter form than in Matthew
16:18-19. Peter seems to go no further than say that Jesus is the Christ, the
Messiah. Eusebius of Caesarea, in the fourth century, explains the Evangelist’s
reserve by the fact that he was the interpreter of St. Peter, who omitted from his
preaching anything which might appear to be self-praise. The Holy Spirit, when
inspiring St. Mark, wanted the Gospel to reflect the preaching of the prince of
the Apostles, leaving it to other evangelists to fill out certain important details to
do with the episode of the confession of Peter.

The sketchiness of the narrative still show Peter’s role quite clearly: he is the
first to come forward affirming the messiahship of Jesus. Our Lord’s question,
“But who do you say that I am?”, shows what Jesus is asking the Apostles for
— not an opinion, more or less favorable, but firm faith. It is St. Peter who expres-
ses this faith (cf. note on Matthew 16:13-20).

31-33. This is the first occasion when Jesus tells His disciples about the suffe-
rings and death He must undergo. He does it twice more, later on (cf. Mark 9:31
and 10:32). The Apostles are surprised, because they cannot and do not want
to understand why the Master should have to suffer and die, much less that He
should be so treated “by the elders and the chief priests and the scribes.” But
Peter, with his usual spontaneity, immediately begins to protest. And Jesus re-
plies to him using the same words as He addressed the devil when he tempted
Him (cf. Matthew 4:10); He wants to affirm, once again, that His mission is spi-
ritual, not earthly, and that therefore it cannot be understood by using mere hu-
man criteria: it is governed by God’s designs, which were that Jesus should re-
deem us through His passion and death. So too, for a Christian, suffering, uni-
ted with Christ, is also a means of salvation.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

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Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

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First reading	Genesis 9:1-13 ©

God blessed Noah and his sons, saying to them, ‘Be fruitful, multiply and fill the earth. Be the terror and the dread of all the wild beasts and all the birds of heaven, of everything that crawls on the ground and all the fish of the sea; they are handed over to you. Every living and crawling thing shall provide food for you, no less than the foliage of plants. I give you everything, with this exception: you must not eat flesh with life, that is to say blood, in it. I will demand an account of your life-blood. I will demand an account from every beast and from man. I will demand an account of every man’s life from his fellow men.

‘He who sheds man’s blood

shall have his blood shed by man,

for in the image of God

man was made.

‘As for you, be fruitful, multiply, teem over the earth and be lord of it.’

  God spoke to Noah and his sons, ‘See, I establish my Covenant with you, and with your descendants after you; also with every living creature to be found with you, birds, cattle and every wild beast with you: everything that came out of the ark, everything that lives on the earth. I establish my Covenant with you: no thing of flesh shall be swept away again by the waters of the flood. There shall be no flood to destroy the earth again.’

  God said, ‘Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth.’

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Responsorial Psalm

Psalm 101(102):16-21,29,22-23 ©

The Lord looked down from heaven to the earth.

The nations shall fear the name of the Lord

  and all the earth’s kings your glory,

when the Lord shall build up Zion again

  and appear in all his glory.

Then he will turn to the prayers of the helpless;

  he will not despise their prayers.

The Lord looked down from heaven to the earth.

Let this be written for ages to come

  that a people yet unborn may praise the Lord;

for the Lord leaned down from his sanctuary on high.

  He looked down from heaven to the earth

that he might hear the groans of the prisoners

  and free those condemned to die.

The Lord looked down from heaven to the earth.

The sons of your servants shall dwell untroubled

  and their race shall endure before you

that the name of the Lord may be proclaimed in Zion

  and his praise in the heart of Jerusalem,

when peoples and kingdoms are gathered together

  to pay their homage to the Lord.

The Lord looked down from heaven to the earth.

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Gospel Acclamation	James1:18

Alleluia, alleluia!

By his own choice the Father made us his children

by the message of the truth,

so that we should be a sort of first-fruits

of all that he created.

Alleluia!

Or	cf.Jn6:63,68

Alleluia, alleluia!

Your words are spirit, Lord, and they are life;

you have the message of eternal life.

Alleluia!

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Gospel	Mark 8:27-33 ©

Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.

  And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’

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Pray for Pope Francis.

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It's time to kneel down and pray for our nation (Sacramental Marriage)

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Perpetual Novena for the Nation (Ecumenical)

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Prayers for The Religion Forum (Ecumenical)

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7 Powerful Ways to Pray for Christians Suffering in the Middle East

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Pray the Rosary!

Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
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Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

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Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Luminous Mysteries or Mysteries of Light (Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

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St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

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February Devotion: The Holy Family

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.

INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.

FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal

CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

Our Father, Hail Mary and Glory be, three times.

IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Holy Family Chaplet

Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.

Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.

Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.

PRAYER TO
THE HOLY FAMILY
===================================================================== ================

GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.

WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.

JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.

Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.

 

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Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

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February2017

Pope's Intention

Universal: Comfort for the Afflicted, That all those who are afflicted, especially the poor, refugees, and marginalized, may find welcome and comfort in our communities.

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Daily Gospel Commentary

Thursday of the Sixth week in Ordinary Time

Commentary of the day
Saint John of the Cross (1542-1591), Carmelite, Doctor of the Church
The Spiritual Canticle, Stanza 36, 10.13

“You are not judging according to God’s standards”

(The) thicket of God’s wisdom and knowledge is so deep and immense that no matter how much the soul knows, she can always enter it further; it is vast and its riches incomprehensible, as St. Paul exclaims: "O the depth of the riches of the wisdom and knowledge of God, how incomprehensible are His judgments and unsearchable His ways." (Rom 11:33)

Yet the soul wants to enter this thicket and incomprehensibility of judgments and ways because she is dying with the desire to penetrate them deeply. Knowledge of them is an inestimable delight surpassing all understanding…

Oh! If we could but now fully understand how a soul cannot reach the thicket and wisdom of the riches of God … without entering the thicket of many kinds of suffering, finding in this her delight and consolation; and how a soul with an authentic desire for divine wisdom, wants first to suffer in order to enter this wisdom by the thicket of the cross!… The gate entering into these riches of His wisdom is the cross, which is narrow, and few desire to enter by it, but many desire the delights obtained from entering there.

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'The mouth of a humble man speaks the truth; but he who speaks against the truth is like the servant who struck the Lord on the face.' (cf. Mark 14:65)

St. Mark the Ascetic

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The Angelus

The Angel of the Lord declared to Mary:  And she conceived of the Holy Spirit.  Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.  Behold the handmaid of the Lord: Be it done unto me according to Thy word.  Hail Mary . . .  And the Word was made Flesh: And dwelt among us.  Hail Mary . . .  Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.  Let us pray:  Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord. Amen.  "Hail, full of grace, the Lord is with you" (Lk 1:28)   "Blessed are you among women,  and blessed is the fruit of your womb" (Lk 1:42).