Posted on 12/31/2015 4:29:48 PM PST by NYer
Aren't we ALL like this?
I know that I am!
That worked out well!
And we silly taxpayers put up with subsidizing more and more of them.
And then we wonder why our culture(s) are a mess!
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equally yoked?
...the words of the prophets...
Where ARE those words?
There is probably a LOT of that going on behind these screens that we are not aware of!
Mark 2:7
“Why does this fellow talk like that?
This is blasphemy! Only God can forgive sins!”
Sure, why not? She gave birth to Jesus, didn't she? How about going about establishing the Jesus was; God with us, a begotten son of God (not merely 'adopted' or "as a son", or "like a son" in some hazy philosophical sense) but was truly both God and fully man at the same time, using other means of description which; adhere more directly to scripture, and does not introduce yet other contemplation which must be hedged against by yet more talk and instruction?
One cannot go from, as place of beginning, describing Mary as "Mother of God" in order to establish to nearly anyone who does not already know the story as it is written -- that the one we call Jesus was (and is) God. Doing it that way is not only kind-of backwards, what's worse is that if those who are told of Mary as quote-unquote (and capitalized, no less) "Mother of God" are not well versed in how the relationship is actually written in scripture -- and that in yet fuller context ---can begin to create in their own minds inflated role for Mary, which appears to be so much in parallel with a variety of pagan 'goddess' myths, Greek myths, Egyptian myths, Mesopotamian myths, in ending results conceptions of Mary becomes as a chaste Inanna & Diana combination, all dressed up in Christian clothing.
The birth of Christ, the Messiah of Israel was a miraculous event, far outside of more ordinary occurrence, even though life itself and life processes are something of a miracle all on their own, too.
Well look-ee here. You're having to explain it with additional information! So much for the phrase being entirely workable, short-hand description which does not need many times over additional words in order to keep it straight. One may as well have stuck with speaking of Mary as mother of the incarnate Christ, and then add sufficient additional explanation such as; Christ was in the heart of the Father from the beginning, etc.
Without extra explanation and reasonable limitations put on the phrase -- to make certain that when speaking about "Mother of God" were are not talking about Mary being capital "M" Mother of God, uh, woops, I meant the First Person of the Trinity (to fully import the 'style' which you were utilizing) then there is still the need to backtrack and qualify the phrase. Or else Mary becomes the one who gave birth to God, thus an Uber-God-ess (potentially greater than the Eternal for having, uhm, er, pre-existed eternity.
That it was a virgin birth itself, and the conception brought about by her being 'overshadowed' by the Spirit of God, those aspects singularly and together are what matters.
But the title given her at Ephesus was not quote-unquote "mother of God".
A term which would have denoted that more precisely could have been coined, but it was not. The term Theotokus used slightly in the 3rd century, used a bit more widely (in an influential, much copied Liturgy) in the 4th century, and finally adopted more formally in the 5th century (but adopted amid notes of violence, at some cost of schism) translates more directly as "God Bearer", indicating there was still some degree of deliberate avoidance of use of the Greek word for mother to be coupled with the word Theos to be used as descriptive term for Mary.
In application, it appears to also point away from Christ while the attention (devotions & prayers) are aimed not towards the Heavenly Creator, but to her, instead.
Some people go so far, when referring to "Mary" as to capitalize the word "Her" in mid-sentence.
What "pointed towards the Incarnation" prior to the crib-notes short-hand version widely adopted some four hundred years after the birth of the incarnate Christ?
What did the early, most primitive church call Mary? I'm persuaded they thought highly of her --- yet still did not phrase her relationship with Jesus as herself being capital M Mother of God --- even though that very same most primitive church obviously taught that Jesus was the begotten son of God, and under Hebrew religious traditions that would make Jesus equal to God & thus God. Some of the Jewish people who rejected Him when He told them that He was (literally!) the son of God tore at their garments in outrage -- "blasphemer!" they shouted. Yet Jesus spoke no blasphemy, but instead spoke the truth.
Where is the inner any table of contents Elsie?
Wouldn't think of it!
Elsie is available to all!
They just fuss over who should be the TRUE leaders of "The CHURCH" that Christ established.
I see...
All humans; born of normal human parents; are sinners.
Mary was born of normal human parents.
Therefore; she was a sinner.
It all comes down to basic logic after all.
I guess it’s hard to keep track of all that crap...
Really?
"Ya know, {insert Mary's mother's name here}, that little girl of yours NEVER seems to get into trouble.
What is your child raising secret?"
It's only partial error, but it's enough.
I see you just won't step away from this hobby-horse though, not matter how many ways it's been shown (from a year or more ago?) to not be a good fit for the sought for application.
It's the syllogism itself which is the problem -- because it does not reflect the actual truth of the matter, but instead is an oversimplified version of the relationship (more on par with how strictly human relationships go, not fully God and fully human relationship).
To whom?
I doubt it.
Otherwise Mary would NOT have been needed to make SO many earthy appearances to correct and modify the behavior of the members of the church that her son established.
And I trim the excess fat off of meat when I cook it; too.
If it'll make ya happy...
... A woman cannot have a son who is a fireman, and at the same time not be the mother of a fireman.
No; thank YOU for choosing NOT to answer the questioning your sentence provoked.
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