Catholic Caucus: Daily Mass Readings, 10-26-15

USCCB.org/RNAB ^ | 10-26-15 | Revised New American Bible

[Salvation]

For your reading, reflection, faith-sharing, comments, questions, discussion.

[Salvation]

Alleluia Ping

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[Salvation]

From: Romans 8:11-17

Life in the Spirit (continued)

---

[11] If the Spirit of him who raised Jesus from the dead dwells in you, he who
raised Christ Jesus from the dead will give life to your mortal bodies also through
his Spirit who dwells in you. [12] So then, brethren, we are debtors, not to the
flesh, to live according to the flesh — [13] for if you live according to the flesh you
will die, but if by the Spirit you put to death the deeds of the body you will live.

Christians are children of God

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[14] For all who are led by the Spirit of God are sons of God. [15] For you did
not receive the spirit of slavery to fall back into fear, but you have received the
spirit of sonship. When we cry, “Abba! Father!” [16] it is the Spirit himself bea-
ring witness with our spirit that we are children of God, [17] and if children, then
heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in
order that we may also be glorified with him.

*********************************************************************************************
Commentary:

10-11. Once he is justified the Christian lives in the grace of God and confidently
hopes in his future resurrection; Christ himself lives in him (cf. Gal 2:20; 1 Cor
15:20-23). However, he is not spared the experience of death, a consequence of
original sin (cf. Rom 5:12; 6:23). Along with suffering, concupiscence and other
limitations, death is still a factor after Baptism; it is something which motivates
us to struggle and makes us to be like Christ. Almost all commentators interpret
the expression “your bodies are dead because of sin” as referring to the fact that,
due to sin, the human body is destined to die. So sure is this prospect of death
that the Apostle sees the body as “already dead”.

St. John Chrysostom makes an acute observation: if Christ is living in the Chris-
tian, then the divine Spirit, the third Person of the Trinity, is also present in him.
If this divine Spirit is absent, then indeed death reigns supreme, and with it the
wrath of God, rejection of his laws, separation from Christ, and expulsion of our
Guest. And he adds: “But when one has the Spirit within, what can be lacking?
With the Spirit one belongs to Christ, one possesses him, one vies for honour
with the angels. With the Spirit, the flesh is crucified, one tastes the delight of
an immortal life, one has a pledge of future resurrection and advances rapidly
on the path of virtue. This is what Paul calls putting the flesh to death” (Hom.
on Rom, 13).

14-30. The life of a Christian is sharing in the life of Christ, God’s only Son. By
becoming, through adoption, true children of God we have, so to speak, a right
to share also in Christ’s inheritance — eternal life in heaven (vv. 13-18). This di-
vine life in us, begun in Baptism through rebirth in the Holy Spirit, will grow un-
der the guidance of this Spirit, who makes us ever more like Christ (vv. 14, 26-
27). So, our adoption as sons is already a fact — we already have the first fruits
of the Spirit (v. 23) — but only at the end of time, when our body rises in glory,
will our redemption reach its climax (vv. 23-25). Meanwhile we are in a waiting
situation — not free from suffering (v. 18), groans (v. 23) and weakness (v. 26)
— a situation characterized by a certain tension between what we already pos-
sess and are, and what we yearn for. This yearning is something which all crea-
tion experiences; by God’s will, its destiny is intimately linked to our own, and
it too awaits its transformation at the end of the world (vv. 19-22). All this is hap-
pening in accordance with a plan which God has, a plan established from all
eternity which is unfolding the course of time under the firm guidance of divine
providence (vv. 28-30).

14-15 St. Josemaria Escriva taught thousands of people about this awareness
of divine filiation which is such an important part of the Christian vocation. Here
is what he says, for example, in The Way, 267: “We’ve got to be convinced that
God is always near us. We live as though he were far away, in the heavens high
above, and we forget that he is also continually by our side.

“He is there like a loving Father. He loves each of us more than all the mothers
in the world can love their children — helping, inspiring us, blessing . . . and for-
giving.

“How often we have misbehaved and then cleared the frowns from our parents’
brows, telling them: I won’t do it any more! — That same day, perhaps, we fall
again . . . — And our father, with feigned harshness in his voice and serious face,
reprimands us while in his heart he is moved, realizing our weakness and thin-
king: poor child, how hard he tries to behave well!

“We’ve go to be filled, to be imbued with the idea that our Father, and very much
our Father, is God who is both near us and in heaven.”

This awareness of God as Father was something which the first chancellor of
the University of Navarre experienced with special intensity one day in 1931:
“They were difficult times, from a human point of view, but even so I was quite
sure of the impossible — this impossibility which you can now see as an accom-
plished fact. I felt God acting within me with overriding force, filling my heart and
bringing to my lips this tender invocation — Abba! Pater! I was out in the street,
in a tram; being out in the street is no hindrance for our contemplative dialogue;
for us, the hustle and bustle of the world is a place for prayer” (St. J. Escrivá,
quoted in Bernal, p. 214).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Luke 13:10-17

Jesus Cures a Woman on the Sabbath

---

[10] Now He (Jesus) was teaching in one of the synagogues on the Sabbath.
[11] And there was a woman who had had a spirit of infirmity for eighteen years;
she was bent over and could not fully straighten herself. [12] And when Jesus
saw her, He called her and said to her, “Woman, you are freed from your infir-
mity.” [13] And He laid His hands upon her, and immediately she was made
straight, and she praised God. [14] But the ruler of the synagogue, indignant
because Jesus had healed on the Sabbath, said to the people, “There are six
days on which work ought to be done; come on those days and be healed, and
not on the Sabbath Day.” [15] Then the Lord answered him, “You hypocrites!
Does not each of you on the Sabbath untie his ox or his ass from the manger,
and lead it away to water it? [16] And ought not this woman, a daughter of
Abraham whom Satan bound for eighteen years, be loosed from this bond on
the Sabbath Day?” [17] As He said this, all His adversaries were put to shame;
and all the people rejoiced at all the glorious things that were done by Him.

*********************************************************************************************
Commentary:

10-17. As was the custom, our Lord used to go to the synagogue on the Sab-
bath. Noticing this poor woman He uses His power and mercy to cure her. The
ordinary people are delighted, but the ruler of the synagogue, apparently zea-
lous about fulfilling the Law (cf. Exodus 20:8; 31:14; Leviticus 19:3-30), publicly
upbraids our Lord. Jesus energetically censures this warped interpretation of the
Law and stresses the need for mercy and understanding, which is what pleases
God (cf. Hosea 6:6; James 2:13).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman &Todd

Readings at Mass

---

First reading	Romans 8:12-17 ©

My brothers, there is no necessity for us to obey our unspiritual selves or to live unspiritual lives. If you do live in that way, you are doomed to die; but if by the Spirit you put an end to the misdeeds of the body you will live.

  Everyone moved by the Spirit is a son of God. The spirit you received is not the spirit of slaves bringing fear into your lives again; it is the spirit of sons, and it makes us cry out, ‘Abba, Father!’ The Spirit himself and our spirit bear united witness that we are children of God. And if we are children we are heirs as well: heirs of God and coheirs with Christ, sharing his sufferings so as to share his glory.

---

Psalm

Psalm 67:2,4,6-7,20-21 ©

This God of ours is a God who saves.

Let God arise, let his foes be scattered.

  Let those who hate him flee before him.

But the just shall rejoice at the presence of God,

  they shall exult and dance for joy.

This God of ours is a God who saves.

Father of the orphan, defender of the widow,

  such is God in his holy place.

God gives the lonely a home to live in;

  he leads the prisoners forth into freedom.

This God of ours is a God who saves.

May the Lord be blessed day after day.

  He bears our burdens, God our saviour.

This God of ours is a God who saves.

  The Lord our God holds the keys of death.

This God of ours is a God who saves.

---

Gospel Acclamation	Jn17:17

Alleluia, alleluia!

Your word is truth, O Lord:

consecrate us in the truth.

Alleluia!

---

Gospel	Luke 13:10-17 ©

One sabbath day Jesus was teaching in one of the synagogues, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright. When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God.

  But the synagogue official was indignant because Jesus had healed on the sabbath, and he addressed the people present. ‘There are six days’ he said ‘when work is to be done. Come and be healed on one of those days and not on the sabbath.’ But the Lord answered him. ‘Hypocrites!’ he said ‘Is there one of you who does not untie his ox or his donkey from the manger on the sabbath and take it out for watering? And this woman, a daughter of Abraham whom Satan has held bound these eighteen years – was it not right to untie her bonds on the sabbath day?’ When he said this, all his adversaries were covered with confusion, and all the people were overjoyed at all the wonders he worked.

[Salvation]

It's time to kneel down and pray for our nation (Sacramental Marriage)

[Salvation]

Perpetual Novena for the Nation (Ecumenical)

[Salvation]

Prayers for The Religion Forum (Ecumenical)

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7 Powerful Ways to Pray for Christians Suffering in the Middle East

[Salvation]

Pray the Rosary!

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[Salvation]

 

Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

[Salvation]

Celebrating the Year of Consecrated Life
Cardinal Francis Arinze on Radical Discipleship and the Consecrated Life
Pope Francis' Message for the Year of Consecrated Life
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Bishops Launch ... Website To Promote Vocations To Priesthood & Consecrated Life (Catholic Caucus)
A consecrated virgin captures her life in a blog [Catholic Caucus]

[Salvation]

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Joyful Mysteries

(Mondays and Saturdays)

1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility] 2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

[Salvation]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

[Salvation]

From an Obama bumper sticker on a car:
"Pray for Obama. Psalm 109:8"

PLEASE JOIN US - Evening Prayer
Someone has said that if people really understood the full extent of the power we have available through prayer, we might be speechless.
Did you know that during WWII there was an advisor to Churchill who organized a group of people who dropped what they were doing every day at a prescribed hour for one minute to collectively pray for the safety of England, its people and peace?

There is now a group of people organizing the same thing here in America. If you would like to participate: Every evening at 9:00 PM Eastern Time (8:00 PM Central) (7:00 PM Mountain) (6:00 PM Pacific), stop whatever you are doing and spend one minute praying for the safety of the United States, our troops, our citizens, and for a return to a Godly nation. If you know anyone else who would like to participate, please pass this along. Our prayers are the most powerful asset we have. Please forward this to your praying friends.

[Salvation]

 

October Devotion: The Holy Rosary
 

This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.

All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.

Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.

In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.

 

 

Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name “Our Lady of the Rosary”.

“The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.”

Madonna del Rosario

Caravaggio

1607

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below. 

The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

 

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The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY AND HEAVEN’S PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
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The Importance of the Meditated Holy Rosary -- What the Popes have to say [Catholic Caucus]
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The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
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Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
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Rosary vs. Repetitious Prayer [Ecumenical]
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Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
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Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe

Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto

Madonna del Rosario

Caravaggio

1607

[Salvation]

October, 2015

Pope’s Intentions

Universal: Human trafficking, That human trafficking, the modern form of slavery, may be eradicated.

Evangelization: Mission in Asia. That with a missionary spirit the Christian communities of Asia may announce the Gospel to those who are still awaiting it.

[Salvation]

Daily Gospel Commentary

Monday of the Thirtieth week in Ordinary Time

Commentary of the day
A Homily attributed to Eusebius of Alexandria (end of the 5th century)
Sunday sermons, 16,1-2; PG 86, 416-421

The Sabbath becomes the first day of the new creation

It is obvious that a week comprises seven days: God gave us six of them on which to work and one on which to pray, take our rest and be freed from our sins… I am going to expound to you the reasons for which our tradition of keeping Sundays and abstaining from work has been transmitted to us. When the Lord entrusted the sacrament to his disciples: “He took bread, said the blessing, broke it and gave it to his disciples, saying: ‘Take, eat: this is my body, broken for you for the remission of sins.’ In the same way, he gave them the cup, saying: ‘Drink from it all of you: this is my blood, the blood of the New Covenant, shed for you and for many for the remission of sins. Do this in remembrance of me’” (Mt 26,26f.; 1Cor 11,24).

Thus the holy day of Sunday is that on which we make a memorial of the Lord. That is why it is called “the Lord’s day”. And it is, as it were, the lord of days. In fact, before the Passion of the Lord, it was not called “the Lord’s day” but “the first day”. It was on this day that the Lord established a foundation for the resurrection, that is to say he carried out the work of creation; on this day he gave the world the firstfruits of the resurrection; on this day, as we have said, he ordained the celebration of the holy mysteries. Thus this day has become a beginning for us of every grace: the beginning of the creation of the world, the beginning of the resurrection, the beginning of the week. This day, which encloses within itself three beginnings, prefigures the primacy of the Holy Trinity.

[Salvation]

For pity's sake, don't start meeting troubles halfway.

St. Teresa of Avila

[Salvation]

The Angelus

The Angel of the Lord declared to Mary:  And she conceived of the Holy Spirit.  Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.  Behold the handmaid of the Lord: Be it done unto me according to Thy word.  Hail Mary . . .  And the Word was made Flesh: And dwelt among us.  Hail Mary . . .  Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.  Let us pray:  Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord. Amen.  "Hail, full of grace, the Lord is with you" (Lk 1:28)   "Blessed are you among women,  and blessed is the fruit of your womb" (Lk 1:42).