Sola Scriptura has resulted in novelties such as homosexual marriage and the blessing of abortions. BTW for the truly uneducated the correct spelling of the word is “Principal” and today is Saturday. Why do so many prots want o kill babies?
You really didn't have to be such a puissant, trying to malign non-catholics, by conflating the murderous evil of abortion supporters with all non-catholics, but of course, that is exactly what you tried to do, in typical holier-than-thou catholic style at FR.
Yesterday, it wasn't.
And you are still trolling the same asinine comment.
Do you have an idea how sick that behavior is?
Again, does your priest know what you are doing?
And the school principal too.
Does that individual know that at times you are here online, hassling people in the religion forum of FR during school hours?
I recall when that used to be more 'wide open' before I'd brought that to your attention, after which you tapered off from posting during school hours.
But you're slipping.
I knew it would be only a matter of time...
By the numbers, going by this poll, preliminary indications leave [Roman] Catholic adherents almost as accepting of abortion than the populace in general. I assume that's including the sort of Methodists who are liberal humanist sorts, and likely do not hold a high view of Scripture, as an actual adherent to the solas of the Reformation should.
The poll findings on abortion are consistent with previous surveys. Catholic attitudes were fairly similar to the rest of the population. Thirty-nine percent of all respondents — and 42 percent of self-identified Catholics – felt abortion should be illegal in either “all” or “most” cases. However, there was a substantial difference in the opinions among Catholics who attended Mass on a weekly basis and those who did not. According to the survey, 61 percent of Catholics who attend Mass on a weekly basis thought abortion should be either mostly or entirely illegal. Only 29 percent of Catholics who attend Mass less often felt this way.The results on same sex marriage were unsettling. The poll found that Catholic attitudes were again consistent with the rest of the population. Fifty-six percent of all respondents – and 60 percent of Catholics — support same sex marriage. However, what was disappointing was that a majority of Catholics (53 percent) who attend Mass weekly support same sex marriage. Interestingly, adherents of other faiths who attend church on a weekly basis were much less likely to support same sex marriage. Among all faith traditions – only 34 percent of weekly church attendees support same sex marriage."
When it comes to same sex marriage the case is worse for Roman Catholics, than in regards to abortion, in comparison to other those surveyed of other Christian ecclesiastical community.
Being as there is no singularly recognized, unified (& earthly) religious 'authority' in regards to those Christians not Roman Catholic, then whatever some number of those may choose to do or support, is not burden of yet others to carry, or be responsible for.
Comparisons then need be down at the levels of individual belief, rather than weighed at level of more formal institutional support, or else opposition for some subject matter or another,if what is being sought after is the true 'fruit' of whatever teaching paradigm there may be.
Even if we were to look towards what institutional support there could be established among say, Baptists (famously strongly pro sola scriptura) judging perhaps on basis of pastoral and Bible College/Seminary professorship and theologians, then those individuals, once all herded up and counted --- would show to be strongly against abortion, and same sex marriage too --- all without taking cues from RCC 'Magesterium' and canon law in order to reach those viewpoints. Sola Scriptura leads them there (in opposition of abortion, and same sex marriage).
It doesn't work to single out those who are errant among so-called Protestants, and hold those up as example for the statistically larger portions which are in disagreement with a particular errancy, as if they share in with the same error.
Along with all the rest of the reasons why your assertions are bogus, you add those errors of your own to all the rest which are your own personal responsibility, being as your words are your own.
Again, does your priest/confessor know what you are doing, here on FR?
I do think you should inform that person, whomever they may be.