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Many seem to accept parts of the Bible that support their beliefs, but ignore other parts and then claim Catholic Church is not Biblical. You can thank the early priests for teaching God’s word and passing down the Scripture so that it could be written.

from Catholic Answers:
Even if we were to accept the notion of Christians being priests as you say, and accept your interpretation of I Tim. 2:5 and Heb. 7:22-25, this in no way shows that there is a distinct ordained priesthood. I Pet. 2 teaches all Christians are priests. And, in fact, the ordained ministers of the New Covenant are called apostles (cf. Eph. 4:11), presbyters (cf. Js. 5:14), and bishops (cf. Acts 1:20, I Tim. 3:1). They are not called priests, which is hiereus in Greek.

Well, one thing is clear. We’ve made progress. We now know it is possible to have priests within the one priesthood of Jesus Christ. And this is not a contradiction when the priests are understood as participating in the one priesthood of Jesus Christ. Now we must prove the existence of a specially called out and ordained priesthood—a ministerial priesthood—within the universal priesthood.

We can do so in three points:

1. I Peter 2:5-9, which speak of a universal priesthood, refers back to Ex. 19:6: “… and you shall be to me a kingdom of priests and a holy nation.” The Scripture here indicates a universal priesthood in the Old Covenant. And yet, in that same Ex. 19, and verse 22, we read, “And also let the priests who come near to the Lord consecrate themselves….” There was already a universal priesthood in existence in the Old Covenant, but this did not mean there could not be a distinct ministerial priesthood as well. So it is in the New Covenant.

2. As far as the term “priest” is concerned: it is not surprising that the Christians of the first century would not use the term “priest” (Gr. hiereus) in describing their ministers. This was the same term being used by the more numerous Jewish (cf. Lk. 1:8-9) and even pagan (cf. Acts 14:13) priests. Christians most likely used language to distinguish their priests from the Jewish and pagan priests of their day.

3. One of the largest obstacles for many to accepting a New Testament priesthood is the idea of needing any mediation whatsoever in the New Covenant. “Isn’t this the whole point of the New Covenant?” they will ask. “We don’t have to go to a mediator on earth anymore. We can go directly to God through Christ.”

In one sense, this is true. We can go directly to God through Jesus Christ in offering our prayers and sacrifices in union with Him. But this is not an either/or proposition. We do not either go to God or go to his representatives on this earth when we have needs. The Catholic Church, and the Bible I might add, says we do both. For example, Phil. 4:6-7 says:

Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Here we see St. Paul encouraging all Christians to exercise their universal, “royal priesthood” before God. However, analogous to what we saw in the Old Testament, we also have a special group of men called by Christ to a specific priestly ministry within the body of Christ in the New Testament. In fact, each of the three ministers I mentioned above—apostles, presbyters (or “elders”), and bishops—is clearly presented as priestly in nature in the New Testament.

Apostles

In Scripture, we see our Lord definitively choosing and sending apostles to act as mediators between God and men (in Christ, of course). This, again, is the definition of a priest. For example, after the resurrection, our Lord appears to the apostles in the upper room and says to them:

“Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained” (Jn. 20:21-23).

Here, Jesus communicates the power to forgive and retain sins to the apostles. This is clearly a priestly ministry (see also Lev. 19:21-22). In II Cor. 2:10, St. Paul says to the Corinthians:

…if I have pardoned anything for your sakes have I done it in the person of Christ (Douay Rheims).

St. Paul evidently heard confessions in Corinth carrying out this priestly commission of the apostle.

Jesus not only gives the authority to forgive sins to the apostles, but he gives them divine, infallible authority to proclaim the gospel as well. “He who receives you receives me, and he who receives me receives him who sent me” (Matt. 10:40). In II Cor. 2:17 we see St. Paul carrying out this priestly ministry. “For we are not as many, adulterating the word of God; but with sincerity, as from God, before God, in Christ we speak” (Douay Rheims).

Or, in II Cor. 5:18:

Therefore, if anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation.

Bishops (Gr. episkopoi)

According to Scripture and Tradition, bishops are successors of the apostles. In Acts 1:20, for example, when the apostles were choosing a replacement for Judas, the text reads, “… And his bishopric (Gr. episkopee) let another man take.” Thus, the “bishopric,” by nature, carries on the apostolic ministry in their same priestly function.

Presbyters, or “Elders” (Gr. presbyteroi)

These too are most definitely seen as priests. James 5:14 puts it quite plainly:

Is any among you sick? Let him call for the elders (Gr. presbyteroi) of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.

Notice, the Scripture does not say we should just go to anyone if we’re sick because we are all priests. It singles out the presbyters and once again they are seen acting as mediators in the forgiveness of sins and healing.

St. Paul tells us the presbyter has been given the ministry of reconciliation just as the apostles and bishops, in II Cor. 5:20:

So we are ambassadors (Gr. presbeuomen) for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.

A Priestly Bias

I know from my own experience as a former Protestant that the word “priest” brought with it all sorts of anti-Catholic bias in my mind. What I came to discover, however, is New Testament ministers are, in fact, priests, even though the noun is not found referring to them. Whether you call these New Covenant ministers apostles, bishops, or presbyters, their function is clearly priestly. A great example of this can be found in how St. Paul refers to his own apostolic ministry as a “priestly service.”

… because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God… (Romans 15:15b-16a)

I think people can easily fall into the same trap of those who would reject the Trinity because the word “Trinity” is not found in Scripture. The reality of the Trinity is there. The Church uses this word to define the mystery of three divine persons existing in one essence. So it is with the priesthood. The noun, hiereus, is not there. But the fact that apostles, bishops, and elders function as priests is very clear.

Denying the Obvious

Attempts to deny the priestly character of the above-mentioned texts are always, shall we say, interesting. One example of this is found in the attempt to interpret away Jesus’ clear words imparting the power to forgive sins to the apostles in John 20:21-23. Many will claim, “The perfect tense, passive voice, of the verb ‘to forgive’ makes clear that when Jesus said, ‘If you forgive the sins of any, they are forgiven,’ it actually means whoever sins you forgive have already been forgiven. Not through any instrumentality of the apostle, but by God.”

While it is true perfect passive forms of the verbs both “to forgive” and “to retain” are employed in the text, this same text plainly tells us when the sins were “already forgiven.” When “you” (the apostles) forgive them!

The Catholic Church is not saying the apostles are doing this by some magical powers or by their own power. Jesus “breathed on them” and gave them the power of the Holy Spirit to forgive sins. But the fact is the apostles are the revealed instruments of God’s forgiveness. If this is not a priest, then what is a priest?

There are many more texts of Scripture we could use to demonstrate a New Covenant ministerial priesthood. But I suppose I could sum it up with the old saying, “If it walks like a duck, quacks like a duck... it’s a duck.”

When we examine the New Testament and particularly the function of its ministers... if they talk like priests, forgive sins like priests, mediate grace like priests...

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Tim Staples is Director of Apologetics and Evangelization here at Catholic Answers, but he was not always Catholic. Tim was raised a Southern Baptist. Although he fell away from the faith of his childhood, Tim came back to faith in Christ during his late teen years through the witness of Christian...