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To: daniel1212

“...when He began to address an entire nation then He commanded and inspired His word to be written”.

Interesting. For consideration:

Israel was an entire nation that received instruction directly from God orally through Moses. Some of this was written down but the Oral Torah was passed down orally for many generations. The written law and the Oral Torah were equally important and parallel to each other.

Also I am not aware of anywhere in the NT that Jesus instructed his disciples to write things down. 2 John 12 in fact speaking face to face and preaching was the preferred method of teaching in those illiterate times.

A stong Oral Law together with the Written Law was the system of the Jewish people.

Why would the early Jews who became the very first Christians suddenly change this concept to only written? The Sermon on the Mount refers to Oral Tradition in the section on lust as well as prayer. Jesus had no problem using Oral Tradition as a source -


16 posted on 07/21/2015 1:14:24 PM PDT by stonehouse01
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To: stonehouse01
Israel was an entire nation that received instruction directly from God orally through Moses. Some of this was written down but the Oral Torah was passed down orally for many generations. The written law and the Oral Torah were equally important and parallel to each other.

You mean you really want to make the Oral Torah as defined by Jews, which is used to define such things as what constitutes keeping the Sabbath holy, of equal authority with Scripture? Where oh where do you see this?

According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat.[1]

The major repositories of the Oral Torah are the Mishnah, compiled between 200–220 CE by Rabbi Yehudah haNasi, and the Gemara, a series of running commentaries and debates concerning the Mishnah, which together are the Talmud, the preeminent text of Rabbinic Judaism. In fact, two "versions" of the Talmud exist: one produced in Jerusalem c. 300-350 CE (the Jerusalem Talmud), and second, more extensive Talmud compiled in Babylonia and published c. 450-500 CE (the Babylonian Talmud).

The fact is that the "Oral Law" contains things which the Lord reproved by Scripture, and also contains many examples of superstition and nonsense. And Rome has her counterpart, if not as extensive.

Also I am not aware of anywhere in the NT that Jesus instructed his disciples to write things down.

Other Caths have said the like, which is consistent with Scripture being at best a second-class authority in Catholicism (for as per Cath. teaching, it only has any authority as Rome defines and explains it) but the Lord did indeed instruct words of revelation to be written, to representative churches no less,

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. (Revelation 1:11)

Moreover, since the Holy Spirit says what the Lord Jesus tells Him to say, then by Him the Lord told every single writer to pen His words, making Christ, whom Caths say never commanded anything to be written, the author of the entire NT!

Certainly Scripture does not contain all that can be know, nor has any church provided that, but what is written is set forth as the perpetual means by which souls may be saved and edified.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:30-31)

Which wholly inspired word of God enables the oral preaching of Scriptural Truths, and by which all Truth claims are tested. Nor can even the claimed "infallible" statements of Rome which purport to convey what oral tradition teaches claim to be wholly inspired of God, and thus they cannot be equal in authority.

In addition, nowhere is OT oral tradition appealed to as authoritative proof of the claims of Christ, which Scripture is as being the inspired word of God, and nowhere is any previous holy teaching of Scripture censored as not being of God, while what was considered to be part of OT tradition is reproved by Scripture, (Mk. 7:2-16) which is what is invoked for support of NT oral preaching, showing its supremacy.

Certainly events, practices and teachings of oral teaching can be and were sanctioned, as can even sayings by pagans, and even typical Christian wedding ceremonies have much that was imported from foreign cultures, but all such are subject to examination of Scripture for conflict in order for them to be sanctioned.

A stong Oral Law together with the Written Law was the system of the Jewish people.

Under the magisterium, whereby they opposed Christ as breaking their tradition, as does Catholics against those who prove all things by Scripture as supreme.

Why would the early Jews who became the very first Christians suddenly change this concept to only written?

Because the concept of Oral Tradition being equal with Scripture according as the magisterium said so was contrary to Christ, and how the NT church began.

Note that oral preaching of Scriptural Truths, subject to testing by Scripture, is not the same as a magisterium assuming ensured veracity so that whatever they say Oral T consists of and means is infallible Truth. That novel and unScriptural premise of ensured perpetual magisterial infallibility is what RCs must establish as Scriptural and being essential for discernment of Truth, without appeal to Tradition as authoritative (which would be circular).

The Sermon on the Mount refers to Oral Tradition in the section on lust as well as prayer.

Actually, it refers to Scripture, which is the original source of any Talmudic wisdom that the Lord is seen expressing (or which happened to be similar to what the Lord said), which in turn Christ as the Word of God was the OT source of, under the Father.

Jesus had no problem using Oral Tradition as a source -

Actually he had no problem reproving Oral Tradition by Scripture (but never Scripture by Oral T), as well as affirming Scriptural Truths that some of Oral Tradition expressed (which SS preachers can also do), or which looked like He affirmed as it happened to conflate with Christ,

Which simply does not make Oral T equal with Scripture under an infallible magisterium, which effectively is the supreme authority for Rome, similar to cults such as the Mormons.

18 posted on 07/21/2015 7:23:08 PM PDT by daniel1212 (Turn to the Lord Jesus as a damned and destitute sinner+ trust Him to save you, then follow Him!)
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