Catholic Caucus: Daily Mass Readings, 04-08-15, SOL, Wednesday within the Octave of Easter

USCCB.org/RNAB ^ | 04-08-15 | Revised New American Bible

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13. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14. And they talked together of all these things which had happened.
15. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16. But their eyes were holden that they should not know him.
17. And he said to them, What manner of communications are these that you have one to another, as you walk, and are sad?
18. And the one of them, whose name was Cleopas, answering said to him, Are you only a stranger in Jerusalem, and have not known the things which are come to pass there in these days?
19. And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20. And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.
22. Yea, and certain women also of our company made us astonished, which were early at the sepulcher;
23. And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24. And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.

GLOSS. After the manifestation of Christ's resurrection made by the Angels to the women, the same resurrection is further manifested by an appearance of Christ Himself to His disciples; as it is said, And behold two of them.

THEOPHYL. Some say that Luke was one of these two, and for this reason concealed his name.

AMBROSE; Or to two of the disciples by themselves our Lord showed Himself in the evening, namely, Ammaon and Cleophas.

AUG. The fortress mentioned here we may not unreasonably take to have been also called according to Mark, a village. He next describes the fortress, saying, which was from Jerusalem about the space of sixty stades, called Emmaus.

BEDE; It is the same as Nicopolis, a remarkable town in Palestine, which after the taking of Judea under the Emperor Marcus Aurelius Antonius, changed together with its condition its name also. But the stadium which, as the Greeks say, was invented by Hercules to measure the distances of roads, is the eighth part of a mile; therefore sixty stades are equal to seven miles and fifty paces. And this was the length of journey which they were walking, who were certain about our Lord's death and burial, but doubtful concerning His resurrection. For the resurrection which took place after the seventh day of the week, no one doubts is implied in the number eight. The disciples therefore as the, walk and converse about the Lord had completed the sixth mile of their journey, for they were grieving that He who had lived without blame, had come at length even to death, which He underwent on the sixth day. They had completed also the seventh mile, for they doubted not that He rested in the grave. But of the eighth mile they had only accomplished half; for the glory of His already triumphant resurrection, they did not believe perfectly.

THEOPHYL. But the disciples above mentioned talked to one another of the things which had happened, not as believing them, but as bewildered at events so extraordinary.

BEDE; And as they spoke of Him, the Lord comes near and joins them, that He may both influence their minds with faith in His resurrection, and fulfill that which He had promised, Where two or three are gathered together in my name, there, am I in the midst of them; as it follows, And it came to pass while they communed to-tether and reasoned, Jesus himself drew near and went with them.

THEOPHYL. For having now obtained a spiritual body, distance of place is no obstacle to His being present to whom he wished, nor did He any further govern His body by natural laws, but spiritually and supernaturally. Hence as Mark says, He appeared to them in a different form, in which they were not permitted to know Him; for it follows, And their eyes were holden that they should not know him; in order truly that they may reveal their entirely doubtful conceptions, and uncovering their wound may receive a cure; and that they might know that although the same body which suffered, rose again, yet it was no longer such as to be visible to all, but only to those by whom He willed it to be seen; and that they should not wonder why henceforth He walks not among the people, seeing that His conversation was not fit for mankind, but rather divine; which is also the character of the resurrection to come, in which we shall walk as the Angels and the sons of God.

GREG. Rightly also he refrained from manifesting to them a form which they might recognize, doing that outwardly in the eyes of the body, which was done by themselves inwardly in tile eyes of the mind. For they in themselves inwardly both loved and doubted. Therefore to them as they talked of Him He exhibited His presence, but as they doubted of Him He concealed the appearance which they knew. He indeed conversed with them, for it follows, And he said to them, What manner of communications, &c.

GREEK EX. They were in truth discoursing among themselves, no longer expecting to see Christ alive, but sorrowing as concerning their Savior slain. Hence it follows, And one of them whose name was Cleophas, answering him said, Are you only a stranger?

THEOPHYL. As if he said, "Are you a mere stranger, and one dwelling beyond the confines of Jerusalem, and therefore unacquainted with what has happened in the midst of it, that you know not these things;

BEDE; Or he says this, because they thought Him a stranger, whose countenance they did not recognize. But in reality He was a stranger to them, from the infirmity of whose natures, now that He had obtained the glory of the resurrection, He was far removed, and to whose faith, as yet ignorant of His resurrection, He remained foreign. But again the Lord asks; for it follows, And he said to them, What things? And their answer is given, Concerning Jesus of Nazareth, who was a Prophet. They confess Him to be a Prophet, but say nothing of the Son of God; either not yet perfectly believing, or fearful of falling into the hands of the persecuting Jews, either knowing not who He was, or concealing the truth which they believed. They add in praise of Him, mighty in deed and word.

THEOPHYL. First comes deed, then word; for no word of teaching is approved unless first he who teaches shows himself to be a doer thereof. For acting goes before sight; for unless by your works you have cleansed the glass of the understanding, the desired brightness does not appear. But still further it is added, Before God and all the people. For first of all we must please God, and then have regard as far as we can to honesty before men, that placing the honor of God first, we may live without offense to mankind.

GREEK EX. They next assign the cause of their sadness, the betrayal and passion of Christ; and add in the voice of despair, But we hoped it had been he who should trace redeemed Israel. We hoped, (he says,) not we hope; as if the death of the Lord were like to the deaths of other men.

THEOPHYL. For they expected that Christ would redeem Israel from the evils that were rising up among them and the Roman slavery. They trusted also that He was an earthly king, whom they thought would be able to escape the sentence of death passed upon Him.

BEDE; Reason had they then for sorrow, because in some sort they blamed themselves for having hoped redemption in Him whom now they saw dead, and believed not that He would rise again, and most of all they bewailed Him put to death without a cause, whom they knew to be innocent.

THEOPHYL. And yet those men seem not to have been altogether without faith, by what follows, And besides all this, to day is the third day since these things were done. Whereby they seem to have a recollection of what the Lord had told them that He would rise again on the third day.

GREEK EX. The disciples also mention the report of the resurrection which was brought by the women; adding, Yes, and certain women also of our company made us astonished, &c. They say this indeed as if they did not believe it; wherefore they speak of themselves as frightened or astonished.

For they did consider as established what was told them, or that there had been an angelic revelation, but derived from it reason for astonishment and alarm. The testimony of Peter also they did not regard as certain, since he did not say that he had seen our Lord, but conjectured His resurrection from the fact that His body was not lying in the sepulcher.

Hence it follows, And certain of them that were with us went, &c.

AUG. But since Luke has said that Peter ran to the sepulcher; and has himself related the words of Cleophas, that some of them went to the sepulcher, he is understood to confirm the testimony of John, that two went to the sepulcher. He first mentioned Peter only, because to him first Mary had related the news.


25. Then he said to them, O fools, and slow of heart to believe all that the prophets have spoken:
26. Ought not Christ to have suffered these things, and to enter into his glory?
27. And beginning at Moses and all the prophets he expounded to them in all the Scriptures the things concerning himself.
28. And they drew nigh to the village, whither they went: and he made as though he would have gone further.
29. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
30. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and broke, and gave to them.
31. And their eyes were opened, and they knew him; and he vanished out of their sight.
32. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
33. And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34. Saying, The Lord is risen indeed, and has appeared to Simon.
35. And they told what things were done in the way, and how he was known of them in breaking of bread.

THEOPHYL. Because the above-mentioned disciples were troubled with too much doubt, the Lord reproves them, saying, O fools, (for they almost used the same words as those who stood by the cross, He saved others, himself he cannot save.) And He proceeds, and slow of heart to believe all that the prophets have spoken. For it is possible to believe some of these things and not all; as if a man should believe what the Prophets say of the cross of Christ, as in the Psalms, They pierced my hands and my feet; but should not believe what they say of the resurrection, as, You shall not suffer your Holy One to see corruption. But it becomes us in all things to give faith to the Prophets, as well in the glorious things which they predicted of Christ, as the inglorious, since through the suffering of evil things is the entrance into glory.

Hence it follows, Ought not Christ to have suffered these things, and so to enter into his glory? that is, as respects His humanity.

ISID. PEL. But although it behooved Christ to suffer, yet they who crucified Him are guilty of inflicting the punishment. For they were not concerned to accomplish what God purposed. Therefore their execution of it was impious, but God's purpose most wise, who converted their iniquity into a blessing upon mankind, using as it were the viper's flesh for the working of a health-giving antidote.

CHRYS. And therefore our Lord goes on to show that all these things did not happen in a common way, but from the predestined purpose of God. Hence it follows, And beginning at Moses and all the Prophets, he expounded to them in all the Scriptures the things concerning himself: As if He said, Since you are slow I will render you quick, by explaining to you the mysteries of the Scriptures. For the sacrifice of Abraham, when releasing Isaac he sacrificed the ram, prefigured Christ's sacrifice. But in the other writings of the Prophets also there are scattered about mysteries of Christ's cross and the resurrection.

BEDE; But if Moses and the Prophets spoke of Christ, and prophesied that through His Passion He would enter into glory, how does that man boast that he is a Christian. who neither searches how these Scriptures relate to Christ, nor desires to attain by suffering to that glory which he hopes to have with Christ.

GREEK EX. But since the Evangelist said before, Their eyes were holden that they should not know him, until the words, of the Lord should move their minds to faith, He fitly affords in addition to their hearing a favorable object to their sight As it follows, And they drew night to the fortress whither they were going, and he feigned as if he was going further.

AUG. Now this relates not to falsehood. For not every thing we feign is a falsehood, but only when we feign that which means nothing. But when our feigning has reference to a certain meaning it is not a falsehood, but a kind of figure of the truth. Otherwise all the things figuratively spoken by wise and holy men, or even by our Lord Himself must be accounted falsehoods. For to the experienced understanding truth consists not in certain words, but as words so also deeds are feigned without falsehood to signify a particular thing.

GREG. Because then He was still a stranger to faith in their hearts, He feigned as if he would go further. By the word "fingere" we mean to put together or form, and hence formers or preparers of mud we call "figuli." He who was the Truth itself did nothing then by deceit, but exhibited Himself in the body such as He came before them in their minds. But because they could not be strangers to charity, with whom charity was walking, they invite Him as if a stranger to partake of their hospitality.

Hence it follows, And they compelled him. From which example it is gathered that strangers are not only to be invited to hospitality, but even to be taken by force.

GLOSS. They not only compel Him by their actions, but induce Him by their words; for it follows, saying, Abide with us, for it is towards evening, and the day is far gone, (that is, towards its close.)

GREG. Now behold Christ since He is received through His members, so He seeks His receivers through Himself; for it follows, And he went in with them.

They lay out a table, they bring food. And God whom they had not known in the expounding of Scriptures, they knew in the breaking of bread; for it follows, And it came to pass, as he sat at meat with them, he took bread, and blessed it, and broke, and gave it to them.

And their eyes were opened, and they knew him.

CHRYS. This was said not of their bodily eyes, but of their mental sight.

AUG. For they walked not with their eyes shut, but there was something within them which did not permit them to know that which they saw, which a mist, darkness, or some kind of moisture, frequently occasions. Not that the Lord was not able to transform His flesh that it should be really a different form from that which they were accustomed to behold; since in truth also before His passion, He was transfigured in the mount, so that His face was bright as the sun. But it was not so now. For we do not unfitly take this obstacle in the sight to have been caused by Satan, that Jesus might not be known. But still it was so permitted by Christ up to the sacrament of the bread, that by partaking of the unity of His body, the obstacle of the enemy might be understood to be removed, so that Christ might be known.

THEOPHYL. But He also implies another thing, that the eyes of those who receive the sacred bread are opened that they should know Christ. For the Lord's flesh has in it a great and ineffable power.

AUG. Or because the Lord feigned as if He would go farther, when He was accompanying the disciples, expounding to them the sacred Scriptures, who knew not whether it was He, what does He mean to imply but that through the duty of hospitality men may arrive at a knowledge of Him; that when He has departed from mankind far above the heavens, He is still with those who perform this duty to His servants. He therefore holds to Christ, that He should not go far from him, whoever being taught in the word communicates in all good things to him who teaches. For they were taught in the word when He expounded to them the Scriptures. And because they followed hospitality, Him whom they knew not in the expounding of the Scriptures, they know in the breaking of bread. For not the hearers of the law are just before God but the doers of the law shall be justified.

GREG. Whoever then wishes to understand what he has heard, let him hasten to fulfill in work what he can now understand. Behold the Lord was not known when He was speaking, and He vouchsafed to be known when He is eating. It follows, And he vanished out of their sight.

THEOPHYL. For He had not such a body as that He was able to abide longer with them, that thereby likewise He might increase their affections. And they said one to another, Did not our hearts burn within us while he talked with us by the way, and while he opened to us the scriptures?

ORIGEN; By which is implied, that the words uttered by the Savior inflamed the hearts of the hearers to the love of God.

GREG. By the word which is heard the spirit is kindled the chill of dullness departs, the mind becomes awakened with heavenly desire. It rejoices to hear heavenly precepts, and every command in which it is instructed, is as it were adding a faggot to the fire.

THEOPHYL. Their hearts then were turned either by the fire of our Lord's words, to which they listened as the truth, or because as he expounded the Scriptures, their hearts were greatly struck within them, that He who was speaking was the Lord. Therefore were they so rejoiced, that without delay they returned to Jerusalem. And hence what follows, And they rose up the same hour, and returned to Jerusalem. They rose up indeed the same hour, but they arrived after many hours, as they had to travel sixty stades.

AUG. It had been already reported that Jesus had risen by the women, and by Simon Peter, to whom He had appeared. For these two disciples found them talking of these things when they came to Jerusalem; as it follows, And they found the eleven gathered together, and them that were with them., saying, The Lord is risen indeed, and has appeared to Simon.

BEDE; It seems that our Lord appeared to Peter first of all those whom the four Evangelists and the Apostle mention.

CHRYS. For He did not show Himself to all at the same time, in order that He might sow the seeds of faith. For he who had first seen and was sure, told it to the rest. Afterwards the word going forth prepared the mind of the hearer for the sight, and therefore He appeared first to him who was of all the most worthy and faithful. For He had need of the most faithful soul to first receive this sight, that it might be least disturbed by the unexpected appearance. And therefore He is first seen by Peter, that he who first confessed Christ should first deserve to see His resurrection, and also because he had denied Him He wished to see him first, to console him, lest he should despair. But after Peter, He appeared to the rest, at one time fewer in number, at another more, which the two disciples attest; for it follows, And they told what things were done by the way, and how he was known of them in breaking of bread.

AUG. But with respect to what Mark says, that they told the rest, and they did not believe them, whereas Luke says, that they had already begun to say, The Lord is risen indeed, what must we understand, except that there were some even then who refused to believe this?

Catena Aurea Luke 24

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Road to Emmaus

Duccio di Buoninsegna

1308-11
Tempera on wood, 51 x 57 cm
Museo dell'Opera del Duomo, Siena

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The Supper at Emmaus

Diego Rodriguez de Silva y Velázquez.

c. 1620
Oil on canvas, 123.2 x 132.7 cm
Metropolitan Museum of Art, New York

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Supper at Emmaus

Caravaggio

1601
Oil on canvas, 141 x 196 cm
National Gallery, London

[Salvation]

Information: St. Julia Billiart

Feast Day: April 8

Born: 12 July 1751 at Cuvilly,France

Died: 8 April 1816 at Namur, Belgium

Canonized: 22 June 1969 by Pope Paul VI

Patron of: against poverty, bodily ills, impoverishment, poverty, sick people, sickness

[Salvation]

Interactive Saints for Kids

St. Julie Billiart

Feast Day: April 08
Born: 1751 :: Died: 1816

 

Mary Rose Julie Billiart was born in Belgium and was the sixth of seven children. Her parents Jean-Frangois Billiart and Marie-Louise-Antoinette Debraine were peasant farmers. Her uncle, the village school teacher, taught her to read and write.

Although she was not a very good student, she loved to study her catechism. In fact, when she was just seven, Julie knew her catechism by heart and would explain it to other little children. When her parents became poor, she worked hard to help support the family. She even went to harvest the crops. Yet she always found time to pray, to visit the sick, and to teach catechism.

When she was fourteen she decided she would not marry but give her life to God. Instead she spent her life serving and teaching the poor.

While she was still a young woman, she was sitting beside her father when some one shot at him. The shock made her very ill and completely paralyzed. Although helpless, St. Julie offered her prayers so that sinners would find eternal happiness with God. She was closer to God than ever and kept on teaching catechism from bed.

She was a very holy and people came to her for advice because she helped them grow closer to Jesus and practice their faith with more love. She encouraged everyone who came to her to receive Holy Communion often.

Many young women were inspired by Julie's love for God. They were willing to spend their time and money for good works. With Julie as their leader, they started the Sisters of Notre Dame de Namur and were devoted to the Christian education of girls.

Once a priest gave a mission in the town where Julie was. He asked her to make a novena with him for an intention which was a secret. After five days, on the feast of the Sacred Heart, he said: "Mother, if you have faith, take one step in honor of the Sacred Heart of Jesus." Mother Billiart, who had been paralyzed for twenty-two years, stood up and was healed!

St. Julie spent the rest of her life looking after and training young women to become sisters. Pleople who did not understand her mission, hurt her a lot, but she always trusted God. Her favorite words were: "How good is the good God."

God rewarded her by helping her religious congregation to grow. By the time St. Julie died on April 8, 1816, there were already fifteen convents. Today there are many of St. Julie's sisters of Notre Dame all over the world.

[Salvation]

Day 98 - Jesus Cleanses a Leper

 

Today's Reading: Mark 1:40-45

40 And a leper came to him begging him, and kneeling said to him, "If you will, you can make me clean." 41 Moved with pity, he stretched out his hand and touched him, and said to him, "I will; be clean." 42 And immediately the leprosy left him, and he was made clean. 43 And he sternly charged him, and sent him away at once, 44 and said to him, "See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people." 45 But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

Today's Commentary:

Say nothing to any one: The "messianic secret" is a leading theme in Mark. Jesus frequently enjoins silence on demons (1:25, 34; 3:12) and men (5:43; 7:36; 8:30; 9:9) to conceal his identity as the Messiah (CCC 439). Several considerations account for this strategy.

(1) Jesus wanted to avoid a sensationalist reputation of being no more than a wonderworker. Publicizing his deeds by word of mouth comes with the danger that rumors will begin to disconnect his miracles from his saving message.

(2) He wanted to sidestep popular expectations that the Messiah would be a political and military leader.

(3) He did not wish to ignite the wrath of his enemies before the appointed time of his Passion. See introduction: Themes.

[Salvation]

Catholic Culture

 

Daily Readings for:April 08, 2015
(Readings on USCCB website)

Collect: O God, who gladden us year by year with the solemnity of the Lord's Resurrection, graciously grant that, by celebrating these present festivities, we may merit through them to reach eternal joys. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

o    Ham a la King on Corn Bread Squares

ACTIVITIES

o    Easter Breakfast Picnic

o    Liturgy of Easter Sunday and the Octave of Easter

PRAYERS

o    Easter Week Table Blessing

o    Book of Blessings: Blessing Before and After Meals: Easter Season (2nd Plan)

o    Easter Prayers (for the Octave of Easter)

o    Divine Mercy Novena

o    Annunciation Novena

o    Book of Blessings: Blessing Before and After Meals: Easter Week (1st Plan)

o    Book of Blessings: Blessing Before and After Meals: Easter (1st Plan)

o    Novena for the Annunciation

o    Victimae Paschali: The Easter Sequence

·         Easter: April 8th

·         Easter Wednesday

 

Old Calendar: Easter Wednesday

Today the Gospel relates the story of the disciples and Jesus on the road to Emmaus. Through the holy Eucharist we are drawn deeper and deeper into the saving death and glorious resurrection of the immortal Christ. Like Cleophas and Luke of Emmaus we are Table-guests of Christ, we know Him, our crucified and risen Lord, in the breaking of the Bread; our cold hearts begin to burn, our blind eyes are opened, and our souls are filled with that paschal peace and joy with which these two disciples hastened from Emmaus back to Jerusalem on that first blessed Easter evening. — Vine and Branches, Martin Hellriegel, 1948.

The Octave of Easter, throughout which formerly servile work was forbidden, was one continual feast in the Church's eyes. Each day the newly baptized attended Mass at a Stational Church, at which they received Holy Communion. In the evening they went to St. John Lateran for the office of Vespers.

Stational Church

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The Fruits of Our Lord's Resurrection
Yes, my dear brethren, all these things are true. Our Lord rose again in glory; He entered again into that glory that was His by nature with the Father before the world was made. Through His obedience unto death, God hath exalted Him and given Him as man that Name which is above every name, that at the Name of Jesus every knee shall bow and every tongue confess that Jesus is the Lord to the glory of the Father. And He is now ever seated at the right hand of the Father, making intercession for us.

And not merely in the highest heavens, as it were afar off. He sheds His mercies broadcast on the earth. As He forgave sins, He gave to others on earth as His ambassadors that same power. Later, by the lakeside, we see Him giving a charge to St. Peter: "Feed My lambs, be shepherd of My lambs: feed My sheep." And since then there have been many shepherds, striving as Our Lord Himself to be good shepherds and distributing His bounties. And once again by that great commission He sends forth the fruits of His Resurrection: "All power is given Me in heaven and on earth. As the Father bath sent Me, so do I send you. Going, teach, baptize . . . and I am with you till the consummation of the world." As St. Gregory comments on this passage: "As the Father hath sent Me, so send I you; that is, as the Father who is God bath sent Me who am God, so I who am Man send you who are men." In this way, whilst going before to prepare many mansions above for His faithful, He provides for us wayfarers on the earth every help and consolation and joy abundant.

Thus, as the Angel predicted, all flesh shall see the salvation of God —all who will take it to themselves. Thus are we redeemed, thus reinstated; thus given supernatural life, with a right to eternal life. Now, above all things, we have ready access to the throne of the Most High. We may exclaim: "O God, awful in purity, terrible in majesty, we draw near, mindful indeed of our past coldness and neglect, of past sin; mindful of our low estate; and yet with all confidence, with the joy and freedom of children. Remember our dignity, for we are bought with a great price; remember our frailty but to extend Thy hand in succor." Today as we gather round the priest at the altar—the altar whereon the Precious Blood of Calvary continues to flow—we offer to God a worthy adoration, a worthy expression of gratitude: we are given the grace to repent and our repentance is accepted; and every other grace we ask through the merits of our Risen Saviour will assuredly be ours.

S. Anselm Parker, O.S.B., M.A., excerpted from The Message of the Gospels

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At Rome, the Station is in the basilica of St. Lawrence, outside the Walls. It is looked upon as the most important of the many churches built by Rome in honor of her favorite martyr, whose body lies under the high altar. The newly baptized were led here today that they might learn, from the example of so brave and generous a soldier of Christ, how courageous they should be in confessing their faith, and how faithful in living up to their baptismal vows.

[Salvation]

The Word Among Us

Meditation: Luke 24:13-35

Wednesday within the Octave of Easter

What are you discussing as you walk along? (Luke 24:17)

You’ve heard of the expression “meeting someone where they’re at,” but what does that mean? You could say that it means first of all just being available to someone. That’s what Jesus does in today’s reading. He meets these two men on the road to Emmaus and walks with them for several miles. He takes the time to listen to their story before offering any opinions of his own. And during the entire journey, he never tells them who he is. That’s showing a lot of restraint, considering who the conversation is about!

But there’s more to meeting people where they are at than just offering a listening ear. Listening to these two disciples, Jesus determines what their problem is and helps them address their grief. They haven’t understood that the very thing they’re distraught over—Jesus’ suffering and death—is part of God’s grand plan of salvation for everyone, including themselves. So he explains that plan to them by telling them what his Father has done for him.

What a perfect model for all of us as we take up the call to evangelize! Every day, we meet people like these Emmaus disciples—people who are wandering, unsure of themselves, or on a path leading them away from God. As Jesus did, we can make it a point to be present to them—to get to know them and build a friendship with them. Remember Jesus’ words, “Should anyone press you into service for one mile, go with him for two miles” (Matthew 5:41). It’s in the context of friendship that we can begin sharing our stories with each other, and that’s when the gospel is proclaimed!

Sometimes this process can happen quickly, and sometimes it can take months. But sooner or later, you’ll know when the time is right. But before that time comes, it’s best to have something prepared. So spend some time today writing down what you might tell someone about what the Lord has done in your life. Then, as you pray, you’ll find points of contact between your story and theirs. And you’ll know what to say and how to say it.

“Lord, give me the grace to journey with those searching for you. Teach me how to listen to them and to share your love with them.”

Acts 3:1-10; Psalm 105:1-4, 6-9

[Salvation]

Marriage=One Man and One Woman 'Til Death Do Us Part

Daily Marriage Tip for April 8, 2015:

Chivalry and the art of politeness may seem out of vogue these days. A little romantic courtliness, however, can counter taking each other for granted. Just for fun, see who can “out-polite” the other.

[Salvation]

Regnum Christi

Unexpected Company and Personal Reassessments

U. S. A. | SPIRITUAL LIFE | SPIRITUALITY

April 8, 2015. Wednesday in the Octave of Easter

By Father Robert Presutti, LC

Luke 24:13-35

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, "What are you discussing as you walk along?" They stopped, looking downcast. One of them, named Cleopas, said to him in reply, "Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?" And he replied to them, "What sort of things?" They said to him, "The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see." And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, "Stay with us, for it is nearly evening and the day is almost over." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, "Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?" So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, "The Lord has truly been raised and has appeared to Simon!" Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you forever in heaven. I need to dwell more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others there with me.

Petition: Lord Jesus, walk by my side. Open up my person to the meaning of Scripture and the events of life. Make my heart burn within me with your words .

1. It is Over: These two disciples had been badly shaken by the events of the last few days. They had courageously left home and family to follow the Lord. They had listened to his words, witnessed his miracles, and even generously gone out and preached in his name. They had expected Jesus to be the longed-for Messiah. And it was precisely at the moment Jesus referred to as “his hour”, when he was accomplishing his greatest work, that these disciples broke with Jesus. What went wrong? God worked in a way and with a power these disciples had not expected, and which they did not accept. The cross and suffering had not entered into their plans. A gloriously triumphant path, they could accept, but not a crucified Lord. As long as there were miracles, encouraging crowds and the high of emotion, following Christ was their thing. But when the Cross cast its shadow, they threw in the towel. And so, they are on their way back home, back to their old lifestyle, hopes shattered and faces downcast. Their conversation was a self-pitying reconstruction of events, without faith, without a sense of God, sunken in their own sorrow.

2. Intrusion by an Innocent Bystander: The two disciples are so centered on their own woes and wounds that they do not recognize who walks alongside them. Feeling sorry for ourselves does not help us go to God, but only immerses us further in our own impotence. What breaks through this situation? An unexpected question that destroys the incorrect assumptions of these two malcontents and invites them to look more deeply at their own situation. Reflection on the obvious, on the real events of our life (and not our own broken, limited plans and hopes) is what begins to open the door to a reborn hope. What are you talking about? Why? Did you fail to grasp something?

3. Sharing our Bread with a Stranger: Christ is the shepherd that seeks out these two stray sheep. As always, he masterfully and gently enlightens their consciences and leads them to the truth. Listening to Christ prepares these two disciples to recognize him when he takes, breaks, blesses and gives them “bread” – the same actions of the Last Supper. After recognizing Our Lord in the “breaking of the bread”, their entire dispositions change. Even their way of assessing events and situations changes. They had stopped for the evening, but after experiencing the Lord, they raced out in the middle of the night to share their experience with the others.

Conversation with Christ: Lord Jesus, teach me detachment from self, and acceptance of your glorious plan. Walk always by my side, and help me realize that as long as I am in conversation with You, even without my realizing it, there is always hope and salvation.

Resolution: I will let God break my own limited plans and expectations. I will talk to Christ about what goals he wants me to set for my life, impossible though they may seem.

[Salvation]

One Bread, One Body

One Bread, One Body

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All Issues > Volume 31, Issue 3

<< Wednesday, April 8, 2015 >>

Easter Week

Acts 3:1-10
View Readings

Psalm 105:1-4, 6-9

Luke 24:13-35
Similar Reflections

HEART-BURN

"Were not our hearts burning inside us?" —Luke 24:32

Jesus spent the afternoon of the day of His resurrection walking and talking with two of His disciples. "He interpreted for them every passage of Scripture which referred to Him" (Lk 24:27). As Jesus taught His disciples the Scriptures, their hearts began to burn within them (Lk 24:32). This sensation indicated that their hearts were being purified. Thus, Jesus spent the afternoon of His resurrection day purifying hearts through teaching the Bible (see Eph 5:26). Jesus is doing the same thing on this resurrection day (see Heb 13:8).

If we let Jesus purify our hearts, our words become powerful, healing, and life-changing, for we speak out of the abundance of our hearts (Lk 6:45). For instance, before Peter's heart was purified by the fire of the Holy Spirit, his words were often prideful and powerless. After Pentecost, however, Peter's words were "spirit and life" (see Jn 6:63). He led 3,000 people to Christ on the first Christian Pentecost (Acts 2:14, 41). He told a man who was lame from birth to walk and the man was healed (Acts 3:6ff). The Holy Spirit fell upon the household of Cornelius when Peter started to preach to them (Acts 10:44).

When we speak out of a pure heart, we speak out of God's heart. Then we speak with the power of God's Word. "Blessed are the pure of heart, for they shall see God" (Mt 5:8, our transl.).

Prayer: Father, purify my heart by faith (Acts 15:9).

Promise: "Then they recounted what had happened on the road and how they had come to know Him in the breaking of bread." —Lk 24:35

Praise: Praise Jesus, Who holds "the keys of death and the nether world"! (Rv 1:18) Alleluia!

[Salvation]