Posted on 02/17/2015 6:07:48 AM PST by BlatherNaut
Basic issues have basic importance. Does God exist? If he does, what is he like? If he doesnt, can an objective moral order survive his absence? It seems obvious that such questions are crucial to all aspects of life, including our life together in society.
That conclusion has inconvenient implications. Christian societies, Muslim societies, and secularist societies are all different from each other. One excludes another, so we cant favor them equally. It seems then that we must choose one over the others, or else live with a compromise that is likely to prove awkward and shiftinga situation, of course, that is often very difficult to improve upon.
That view of the matter makes people today uncomfortable. They would like to agree with the political philosopher John Rawls, who wanted basic questions put aside in public life as divisive, and claimed that could be done in a principled way to the satisfaction of all reasonable citizens whatever their outlook. Rawls devoted a great deal of effort to working out those views, and they have become extremely influential...
...Rethinking seemed necessary. A liberal form of modernity had triumphed that appeared hard to reject completely because it seemed likely to dominate the social world into the indefinite future. Parallel to that triumph there arose a tendency in the Church to put less emphasis on the reality of God, since reality is essentially a public matter, and more on the subjective side of the Faith. Theologians began to speak of God as Mystery rather than Being, catechists and moralists turned away from doctrine toward experience and human relations, and celebrations of the Mass began to emphasize community and the response of the faithful at the expense of transcendence. What had seemed firm began to seem negotiable.
(Excerpt) Read more at crisismagazine.com ...
Left the Methodist denomination in the late 70’s when I became aware of its emphasis on relativism as opposed to truth.
Haven’t looked back.
I wonder if they know the truth
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