Posted on 11/28/2014 2:33:31 PM PST by NYer
Lol!
Hmmm. Nicodumus may be right, since there is no evidence in Scripture that he was ever born again of the Spirit.
Possibly, Nicodemus has been elevated to Sainthood by the RCC without ever having been saved from his sins.
Sure it is. The early Church did not move the Sabbath from Saturday to Sunday. Instead "The Sabbath, which represented the completion of the first creation, has been replaced by Sunday, which recalls the new creation inaugurated by the Resurrection of Christ" (CCC 2190). Sunday is the day Catholics are bound to keep, not Saturday.
We see evidence of this in Scripture:
On the first day of the week when we gathered to break bread, Paul spoke to them because he was going to leave on the next day, and he kept on speaking until midnight (Acts 20:7).
On the first day of the week each of you should set aside and save whatever one can afford, so that collections will not be going on when I come (1 Cor. 16:2).
Let no one, then, pass judgment on you in matters of food and drink or with regard to a festival or new moon or Sabbath (Col. 2:16).
This is supported by the writings of the Early Church Fathers:
"But every Lords day . . . gather yourselves together and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned" (Didache 14 [A.D. 70]).
We keep the eighth day [Sunday] with joyfulness, the day also on which Jesus rose again from the dead" (Letter of Barnabas 15:68 [A.D. 74]).
No, it is not. We do not need "Petrine authority". True Christians have the Holy Spirit for that. Catholics look to man for their authority. True Christians look to the Holy Spirit promised by Christ.
You may know your Protestant religion well. but you are a very confused individual when it comes to the Catholic Church. Yes, the Catholic Church teaches that the Catholic Church is the one, true, holy and apostolic Church, but that is not necessarily what is taught by every individual who walks the halls of the Vatican in Rome. In fact, you actually should be embracing many of them because theyre really trying to sound like you. The Second Vatican Council did as much as it possible could to confuse that issue with adopting their false ecumenism, and to lead people to believe that they would be saved by following a religion other than that of the Roman Catholic Church. You may be saved by living a good life in spite of your religion, but not because of it.
So if thats your problem with Catholicism, you should be jumping for joy with the Modernist Catholic bishops and popes who promote this false ecumenism and do their best to suggest that those many other false religions are almost as good as the Catholic Church. Sadly, some Catholic clerics and religious even go so far as to suggest that one religion is as good as another. Mother Teresa, the soon to be saint of the Catholic Church, has said as much. Sorry, but that is not the true teaching of the Church and traditional Catholics follow the true teaching.
For your information, the Roman Catholic Church is the one and only true Church founded by Jesus Christ, and that every other religion (N.B. every other religion) is false. That includes the Evangelicals, the Baptists, the Muslims and so forth. It is the duty of every faithful Catholic to teach the truth to those who are not Catholic, and to encourage them to join this one true religion. Whether they do or not is their choice. And whether you want to believe that or not (which you clearly do not), is your choice. But it is the teaching of the true Catholic faith.
As for the issue you raise about Rome not being very likable, please understand that the goal of the Catholic Church is not to be more likable, in spite of the fact that many of the Modernist Catholics today often tend to think that same way. Understand that being a likable religion is a Protestant thought, not one of the true Catholic Church. The only issue is the truth of what is being professed and what is being followed. You may call that arrogance, and at some level it may well be seen as just that; but if you believe that professing the truth taught by the doctrines of the one true Church founded by Jesus Christ is to be arrogant, then you are entitled to your opinion. But for a Catholic to deny those doctrines is sinful.
ROFL!
And while it is clear that "to him that worketh not, but believeth on him that justifieth the unGodly , his faith is counted for righteousness,"(Romans 4:5) yet since such faith and works go together, as can forgiveness and healing, (Mt. 9:2-7) so that one can be used for the other, then since true works which are effected by faith (all we do is an expression of what we true believe, at least at that time), then the faith-works that one does which validate him as having faith can be said to save him. Like as.
For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:13)
Obviously it is not any moral merit in calling upon the Lord that appropriates salvation, nor is this what really does, but since this confession testifies to one truly having saving faith, and an act may even be when he comes to faith (an can be a catalyst for it), then it can be promised that whosoever shall call upon/confess/ be baptized in the name of the Lord Jesus shall be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. (Romans 10:10)
The confession aspect would exclude death bed conversions or others by souls who cannot manifestly confess the Lord Jesus, as would a strict reading of James, but God looks at the heart, which believeth unto righteousness. Yet the latter will manifest confession of Christ given opportunity. And as this testifies of faith, so such a one is given the affirmation of salvation, which is by faith. Yet which God rewards under grace. (Heb. 10:35)
The CE states on James vs. Paul: Until quite recently, it was almost universally accepted that the epistle of St. James was written against the unwarranted conclusions drawn from the writings of St. Paul. Of late, however, Catholic exegetes have become more and more convinced that the Epistle in question, so remarkable for its insisting on the necessity of good works, neither aimed at correcting the false interpretations of St. Paul's doctrine, nor had any relation to the teaching of the Apostle of the Gentiles. On the contrary, they believe that St. James had no other object than to emphasize the fact already emphasized by St. Paul that only such faith as is active in charity and good works (fides formata) possesses any power to justify man (cf. Galatians 5:6; 1 Corinthians 13:2), whilst faith devoid of charity and good works (fides informis) is a dead faith and in the eyes of God insufficient for justification (cf. James 2:17 sqq.).
According to this apparently correct opinion, the Epistles of both Apostles treat of different subjects, neither with direct relation to the other. For St. James insists on the necessity of works of Christian charity, while St. Paul intends to show that neither the observance of the Jewish Law nor the merely natural good works of the pagans are of any value for obtaining the grace of justification (cf. Bartmann, "St. Paulus u. St. Jacobus und die Rechtertigung", Freiburg, 1897). Catholic Encyclopedia>Justification; http://www.newadvent.org/cathen/08573a.htm
Ratzinger went as far as this:
At the moment of his encounter with the Risen One he understood that with Christ's Resurrection the situation had changed radically...The wall is no longer necessary; our common identity within the diversity of cultures is Christ, and it is he who makes us just. Being just simply means being with Christ and in Christ. And this suffices. Further observances are no longer necessary.
For this reason Luther's phrase: "faith alone" is true, if it is not opposed to faith in charity, in love. Faith is looking at Christ, entrusting oneself to Christ, being united to Christ, conformed to Christ, to his life. And the form, the life of Christ, is love; hence to believe is to conform to Christ and to enter into his love. So it is that in the Letter to the Galatians in which he primarily developed his teaching on justification St Paul speaks of faith that works through love (cf. Gal 5: 14)." (Pope Benedict XVI,11/19/08 General Audience; http://www.vatican.va/holy_father/benedict_xvi/audiences/2008/documents/hf_ben-xvi_aud_20081119_en.html)
Yet Ratzinger is wrong by restricting works to simply works of the Law (nor is that an infallible interpretation of Rm 4 TMK), as the exclusion of works in Rm. 4, Titus 3:5 and Eph. 2:8,9 extends beyond works which were done under the law.
Believers are formally judged as redeemed and fit for being rewarded (Mt. 25:31-40; Heb. 6:9,10; Rv. 3:5) on the basis of what faith effected, but not because the works themselves actually morally justified them, nor due to a level of inner holiness as in RC salvation, resulting in having to become good enough to enter Heaven thru purgatory.
Wow! I hadn't seen that one before. What utter blasphemy!
I only lasted about 3 weeks before I hit the road. It was the Navigators who got to me. Their training programs in practical Christian living are quite good.
I know...amazing what the cultists believe.
Catholics sure do like to play that word game don’t they. As if somehow it’s going to change the concept or meaning of the passage or idea being talked about. Humans are born of a woman here on earth. Christ said they must be born a second time from above. Please tell me how that is different than born again. What is your intent on the word play?
>>These Evangelical leaders, like many others, are theologians who were emotionally invested in their Evangelical faith.<<
Emotionally invested in Evangelical faith. Not invested in the faith of Christ. Their entire struggle was with what men would think. What their family would say. What their friends would say. Their struggle had nothing to do with their relationship with Christ.
I don’t know why I am included in this one but since you’ve added me, I believe you’re getting to caught up into one post. I won’t let my faith get caught up in such silliness.
Some folks act like we’re going to need lawyers to get to heaven. The Pope cannot save me. My minister cannot save me. A lawyer cannot save me. I need Jesus to be saved.
And, furthermore, anyone who claims that if something is not in the Bible, that somehow proves it didn't happen, is lying, and not only that, they are calling the Bible a liar, because the Bible plainly says the Jesus did many other things that were not written:
✝============================================================✝ But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. John 21:25 ✝============================================================✝
If you will read this verse carefully you will see that the other things Jesus did were not written down nor were they intended to be written down.
Catholics take this verse to be a carte blanche card...they can claim any teaching they want by using this verse...."oh, just because it's not in the Bible doesn't mean it didn't happen or that we shouldn't adhere to it." This mindset has been used to give us such false teachings as Mary being sinless, remaining a virgin, indulgences, etc.
If we use catholic thinking on this then we cannot say no to Mormonism. After all, how do we know Jesus didn't take a detour to North America? Now, I don't believe in the Mormon claims for one second.
I merely use them as an example of what happens when we start taking verses out of context or reading something into a verse that's not there as catholics do with this verse.
Did Jesus do a bunch of stuff we don't have record of? Of course He did. He ate, slept, worked as a carpenter, interacted with His brothers and sisters, and a whole bunch of other stuff. We don't have a detailed daily diary of what He did. Nor do we need one.
What we have in the Bible is the record that God intended us to have. We have all we need to know about how to be saved...how to have a relationship with Christ and how to live the Christian life. We have the consequences of what happens if one rejects Christ. We have all we need to know regarding God,how to grow in God and how to serve Him.
There isn't any new revelation as claimed by catholicism.
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