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If the church is destined to endure the persecutions of the tribulation, it is futile to hold the coming of the Lord before it as an imminent hope. Instead, it should be recognized that Christ cannot come until these predicted sorrows have been accomplished. On the other hand, if Christ will come for His church before the predicted time of trouble, Christians can regard His coming as an imminent, daily expectation. From a practical standpoint, the doctrine has tremendous implications.

The central feature of pretribulationism, the doctrine of imminency, is, however, a prominent feature of the doctrine of the early church. Without facing all the problems which the doctrine of imminency raises, such as its relation to the tribulation, the early church lived in constant expectation of the coming of the Lord for His church. According to Moffat, it was the widespread Jewish belief that some would be exempt from the tribulation.6 Clement of Rome (first century) wrote, “Of a truth, soon and suddenly shall His will be accomplished, as the Scriptures also bear witness, saying, ‘Speedily will he come, and will not tarry;’ and, ‘The Lord shall suddenly come to His temple, even the Holy One, for whom ye look.’“7

The Didache (120 A.D.) contains the exhortation, “Watch for your life’ sake. Let not your lamps be quenched, nor your loins unloosed; but be ye ready, for ye know not the hour in which our Lord cometh.”8 It should be clear from this quotation that the coming of the Lord is considered as possible in any hour, certainly an explicit reference to the imminency of the Lord’s return.

While the teachings of the Fathers are not clear on details, it is certainly beyond dispute that they regarded the coming of the Lord as a matter of daily expectancy. It is entirely unwarranted to assume as the posttribulationists do that the early church regarded the imminent coming of the Lord as an impossibility and that their expectation was the great tribulation first, then the coming of the Lord. If pretribulationism was unknown, in the same sense modern posttribulationism was also unknown. The charge that pretribulationism is a new and novel doctrine is false; that it has been developed and defined to a large extent in recent centuries is true. In any event, the thesis that the early Fathers were omniscient and once-for-all defined every phase of theology is an unjustified limitation on the liberty of the Spirit of God to reveal the truth of Scritpure to each generation of believers.

1 posted on 11/16/2014 1:28:59 PM PST by wmfights
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To: wmfights; Kandy Atz; Mrs.Z; CynicalBear; Iscool; amigatec; kjam22; boatbums; imardmd1; metmom; ...
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2 posted on 11/16/2014 1:31:06 PM PST by wmfights
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To: wmfights

We just completed a thorough study of the Book of Revelation. It is very interesting. We covered all the themes, thoughts, opinions about the end times. Everyone has their own opinion and idea. But it was very interesting.


4 posted on 11/16/2014 2:11:30 PM PST by buffyt (EBOLA CZAR says Overpopulation is the biggest threat to mankind Call the village we found your idiot)
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To: wmfights

Another great article. Thanks.

I think it is unavoidable that if we are to take ALL of Scripture as true - which it is - then we cannot brush off as “allegorical” something Scripture talks so much about. If it’s really an allegory, then what is it an allegory for or about? I haven’t seen anyone answer that with any integrity or in a way that makes sense. Thanks again for the series. They make a good resource.


9 posted on 11/16/2014 9:02:14 PM PST by boatbums (God is ready to assume full responsibility for the life wholly yielded to Him.)
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