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To: editor-surveyor
Yeshua spoke of a literal physical birth into an incorruptible body at the last trump, while Peter spoke of the Mikva that brings about the beginning of our Earthly spiritual journey. Neither of these cases create scriptural justification for a belief in “instantaneous eternal guaranteed salvation.”

There is no such guarantee to be found anywhere in the scriptures, no matter how severely one may misinterpret the words of any of the apostles.

Jesus: I give them eternal life, and they shall never perish; no one will snatch them out of my hand. (John 10:28)
This means that we cannot snatch ourselves from His hand, no? It also means a guarantee especially when the previous verse is taken into consideration; as for instantaneous prior in the chapter He said:

“Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
Entering is an instantaneous event: one instant one is outside, the next inside.
Now, what you're probably thinking is that I'm mad because the Bible clearly says things about predestination — like in the first chapter of Ephesians: just as he [God] chose us in Christ before the foundation of the world to be holy and blameless before him in love.

You're forgetting some things though:

  1. God is Bigger Than (before, outside, unbound) time; this is because for time to exist there has to be at least two atomic objects which can change in relation to each other, as that is essentially time: a measure of change.
  2. If God is outside time, than everything He chooses is before the foundation of the world (and during and up-to-that-point) and after time ceases.
  3. Jesus was and is God — (John 1:1-2, 14) In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. […] And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
  4. Therefore Jesus himself is outside of time and knows who are His sheep, those that know his voice, whom the father (a) chose, and (b) gave to Him before the founding of the world.
  5. Even in this there is acknowledgment of a willful act:
    (John 1:12-13) But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.

854 posted on 07/30/2014 8:09:11 AM PDT by OneWingedShark (Q: Why am I here? A: To do Justly, to love mercy, and to walk humbly with my God.)
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To: OneWingedShark

Why not just say what you want to say, rather than spam us with gobldygook?

Just say it, and hopefully support it (as you see it anyway) with scripture.

Then we can talk.


863 posted on 07/30/2014 9:25:43 AM PDT by editor-surveyor (Freepers: Not as smart as I'd hoped they'd be)
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