Posted on 11/22/2013 9:27:18 PM PST by Salvation
Saint Clement I, Pope & Martyr
Optional Memorial
November 23rd
Giovanni Battista Tiepolo
Pope Saint Clement Adoring the Trinity
1737-38 -- Oil on Canvas
Alte Pinakothek, Munich
Pope Clement I also known as Clement of Rome, is the first of the successors of St. Peter of whom anything definite is known, and he is the first of the "Apostolic Fathers". His feast is celebrated November 23. He has left one genuine writing, a letter to the Church of Corinth, and many others have been attributed to him.
According to Tertullian, writing c. 199, the Roman Church claimed that Clement was ordained by St. Peter (De Praescript., xxxii), and St. Jerome tells us that in his time "most of the Latins" held that Clement was the immediate successor of the Apostle (De viris illustr., xv). St. Jerome himself in several other places follows this opinion, but here he correctly states that Clement was the fourth pope.
(Principal source - Catholic Encyclopedia - 1913 edition )
Collect:
Almighty ever-living God,
who are wonderful in the virtue of all your Saints,
grant us joy in the yearly commemoration of Saint Clement,
who, as a Martyr and High Priest of your Son,
bore out by his witness what he celebrated in mystery
and confirmed by example what he preached with his lips.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: 1 Peter 5:1-4
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. Tend the flock of God that is your charge, not by constraint but willingly, not for shameful gain but eagerly, not as domineering over those in your charge but being examples to the flock. And when the chief Shepherd is manifested you will obtain the unfading crown of glory.
Gospel Reading: Matthew 16:13-19
Now when Jesus came into the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of man is?" And they said, "Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God." And Jesus answered him, "Blessed are you, Simon Bar-Jona! For flesh and blood has not revealed this to you, but My Father who is in heaven. And I tell you, you are Peter, and on this rock I will build My church, and the powers of death shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
Related link on Vatican Website: Benedict XVI, General Audience, Paul VI Audience Hall, Wednesday, March 7, 2007, St Clement, Bishop of Rome
Related links on New Advent Website: Saint Clement of Rome writings:
- First Epistle
- Second Epistle
- Two Epistles Concerning Virginity
- Recognitions
- Clementine Homilies
Saint Columban, abbot
Optional Memorial
November 23rd
unknown artist
(545-615) An Irish monk, he went to France and founded many monasteries which he guided with strict discipline. Soon his followers were also building monasteries in Germany, Switzerland, and Italy. Forced into exile by the Frankish King, he went to Italy and founded there the monastery at Bobbio, which was a center of culture and learning as well as spirituality.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Collect:
O God, who in Saint Columban
wonderfully joined the work of evangelization
to zeal for the monastic life,
grant, we pray,
that through his intercession and example
we may strive to seek you above all things
and to bring increase to your faithful people.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
First Reading: Isaiah 52:7-10
How beautiful upon the mountains are the feet of him who brings good tidings, who publishes peace, who brings good tidings of good, who publishes salvation, who says to Zion, "Your God reigns."Hark, your watchmen lift up their voice, together they sing for joy; for eye to eye they see the return of the LORD to Zion. Break forth together into singing, you waste places of Jerusalem; for the LORD has comforted his people, he has redeemed Jerusalem. The LORD has bared his holy arm before the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Gospel Reading: Luke 9:57-62
As they were going along the road, a man said to Him, "I will follow you wherever you go." And Jesus said to Him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay His head." To another He said, "Follow Me." But he said, "Lord, let me first go and bury my father." But Jesus said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God." Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts his hand to the plow and looks back is fit for the kingdom of God."
BENEDICT XVI, GENERAL AUDIENCE, Wednesday, 11 June 2008
Saint Columban
Dear Brothers and Sisters,
Today I would like to speak about the holy Abbot Columban, the best known Irishman of the early Middle Ages. Since he worked as a monk, missionary and writer in various countries of Western Europe with good reason he can be called a "European" Saint. With the Irish of his time, he had a sense of Europe's cultural unity. The expression "totius Europae - of all Europe", with reference to the Church's presence on the Continent, is found for the first time in one of his letters, written around the year 600, addressed to Pope Gregory the Great (cf. Epistula I, 1).
Columban was born c. 543 in the Province of Leinster in southeast Ireland. He was educated at home by excellent tutors who introduced him to the study of liberal arts. He was then entrusted to the guidance of Abbot Sinell of the community of Cleenish in Northern Ireland, where he was able to deepen his study of Sacred Scripture. At the age of about 20 he entered the monastery of Bangor, in the northeast of the island, whose abbot, Comgall, was a monk well known for his virtue and ascetic rigour. In full agreement with his abbot, Columban zealously practiced the severe discipline of the monastery, leading a life of prayer, ascesis and study. While there, he was also ordained a priest. His life at Bangor and the Abbot's example influenced the conception of monasticism that developed in Columban over time and that he subsequently spread in the course of his life.
When he was approximately 50 years old, following the characteristically Irish ascetic ideal of the "peregrinatio pro Christo", namely, making oneself a pilgrim for the sake of Christ, Columban left his island with 12 companions to engage in missionary work on the European Continent. We should in fact bear in mind that the migration of people from the North and the East had caused whole areas, previously Christianized, to revert to paganism. Around the year 590, the small group of missionaries landed on the Breton coast. Welcomed kindly by the King of the Franks of Austrasia (present-day France), they asked only for a small piece of uncultivated land. They were given the ancient Roman fortress of Annegray, totally ruined and abandoned and covered by forest. Accustomed to a life of extreme hardship, in the span of a few months the monks managed to build the first hermitage on the ruins. Thus their re-evangelization began, in the first place, through the witness of their lives. With the new cultivation of the land, they also began a new cultivation of souls. The fame of those foreign religious who, living on prayer and in great austerity, built houses and worked the land spread rapidly, attracting pilgrims and penitents. In particular, many young men asked to be accepted by the monastic community in order to live, like them, this exemplary life which was renewing the cultivation of the land and of souls. It was not long before the foundation of a second monastery was required. It was built a few kilometres away on the ruins of an ancient spa, Luxeuil. This monastery was to become the centre of the traditional Irish monastic and missionary outreach on the European Continent. A third monastery was erected at Fontaine, an hour's walk further north.
Columban lived at Luxeuil for almost 20 years. Here the Saint wrote for his followers the Regula monachorum - for a while more widespread in Europe than Benedict's Rule - which portrayed the ideal image of the monk. It is the only ancient Irish monastic rule in our possession today. Columban integrated it with the Regula coenobialis, a sort of penal code for the offences committed by monks, with punishments that are somewhat surprising to our modern sensibility and can only be explained by the mentality and environment of that time. With another famous work entitled: De poenitentiarum misura taxanda, also written at Luxeuil, Columban introduced Confession and private and frequent penance on the Continent. It was known as "tariffed" penance because of the proportion established between the gravity of the sin and the type of penance imposed by the confessor. These innovations roused the suspicion of local Bishops, a suspicion that became hostile when Columban had the courage to rebuke them openly for the practices of some of them. The controversy over the date of Easter was an opportunity to demonstrate their opposition: Ireland, in fact, followed the Eastern rather than the Roman tradition. The Irish monk was convoked in 603 to account to a Synod at Chalon-sur-Saône for his practices regarding penance and Easter. Instead of presenting himself before the Synod, he sent a letter in which he minimized the issue, inviting the Synod Fathers not only to discuss the problem of the date of Easter, in his opinion a negligible problem, "but also all the necessary canonical norms that - something more serious - are disregarded by many" (cf. Epistula II, 1). At the same time he wrote to Pope Boniface IV - just as several years earlier he had turned to Pope Gregory the Great (cf. Epistula I) - asking him to defend the Irish tradition (cf. Epistula III).
Intransigent as he was in every moral matter, Columban then came into conflict with the royal house for having harshly reprimanded King Theuderic for his adulterous relations. This created a whole network of personal, religious and political intrigues and manoeuvres which, in 610, culminated in a Decree of expulsion banishing Columban and all the monks of Irish origin from Luxeuil and condemning them to definitive exile. They were escorted to the sea and, at the expense of the court, boarded a ship bound for Ireland. However, not far from shore the ship ran aground and the captain, who saw this as a sign from Heaven, abandoned the voyage and, for fear of being cursed by God, brought the monks back to dry land. Instead of returning to Luxeuil, they decided to begin a new work of evangelization. Thus, they embarked on a Rhine boat and travelled up the river. After a first stop in Tuggen near Lake Zurich they went to the region of Bregenz, near Lake Constance, to evangelize the Alemanni.
However, soon afterwards, because of political events unfavourable to his work, Columban decided to cross the Alps with the majority of his disciples. Only one monk whose name was Gallus stayed behind; it was from his hermitage that the famous Abbey of St Gall in Switzerland subsequently developed. Having arrived in Italy, Columban met with a warm welcome at the Lombard Royal Court but was immediately faced with considerable difficulties: the life of the Church was torn apart by the Arian heresy, still prevalent among the Lombards, and by a schism which had detached most of the Church in Northern Italy from communion with the Bishop of Rome. Columban entered authoritatively into this context, writing a satirical pamphlet against Arianism and a letter to Boniface IV to convince him to take some decisive steps with a view to re-establishing unity (cf. Epistula V). When, in 612 or 613, the King of the Lombards allocated to him a plot of land in Bobbio, in the Trebbia Valley, Columban founded a new monastery there which was later to become a cultural centre on a par with the famous monastery of Monte Cassino. Here he came to the end of his days: he died on 23 November 615 and to this day is commemorated on this date in the Roman rite.
St Columban's message is concentrated in a firm appeal to conversion and detachment from earthly goods, with a view to the eternal inheritance. With his ascetic life and conduct free from compromises when he faced the corruption of the powerful, he is reminiscent of the severe figure of St John the Baptist. His austerity, however, was never an end in itself but merely the means with which to open himself freely to God's love and to correspond with his whole being to the gifts received from him, thereby restoring in himself the image of God, while at the same time cultivating the earth and renewing human society. I quote from his Instructiones: "If man makes a correct use of those faculties that God has conceded to his soul, he will be likened to God. Let us remember that we must restore to him all those gifts which he deposited in us when we were in our original condition. "He has taught us the way with his Commandments. The first of them tells us to love the Lord with all our heart, because he loved us first, from the beginning of time, even before we came into the light of this world" (cf. Instructiones XI). The Irish Saint truly incarnated these words in his own life. A man of great culture - he also wrote poetry in Latin and a grammar book - he proved rich in gifts of grace. He was a tireless builder of monasteries as well as an intransigent penitential preacher who spent every ounce of his energy on nurturing the Christian roots of Europe which was coming into existence. With his spiritual energy, with his faith, with his love for God and neighbour, he truly became one of the Fathers of Europe. He shows us even today the roots from which our Europe can be reborn.
Blessed Miguel Agustin Pro
Priest and Martyr
Optional Memorial
November 23rd
[In the diocese of the United States]
Photo
(1891-1927) Miguel, one of eleven children, was born in Guadalupe, Mexico. He was ordained a Jesuit priest in 1925 in Belgium, having been forced to flee Mexico because of religious persecution. He returned the next year to minister to his native people. He had a great love for the Mass, devotion to Our Lady of Guadalupe, and apostolic zeal for ordinary working men. Despite the fierce persecution of the Mexican Government as well as his own debilitating illnesses, Fr. Pro continued his ministry to the faithful. He was captured, imprisoned and martyred for his Catholic Faith in 1927 under charges of sedition.
Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003
Collect:
Our God and Father,
who conferred upon your servant Blessed Miguel Agustin Pro
the grace of ardently seeking your greater glory and the salvation of others,
grant, through his intercession and example,
that by faithfully and joyfully performing our daily duties
and effectively assisting those around us,
we may serve you with zeal
and ever seek your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.
For readings please see Clement I, Pope and Martyr
Viva Cristo Rey!
For Greater Glory: The True Story of Cristeros (EWTN program on YouTube)
New Trailer for Cristeros Film
The Undercover Priest, Blessed Miguel Augustin Pro
The Martyrdom of Blessed Miguel Pro, S.J.
A Patron Saint for the Falsely Accused [Father Miguel Augustin Pro, S.J.]
Mexican "Cristeros" Martyrs Beatified
Blessed Miguel Pro:Heroic Mexican Martyr["VIVA CRISTO REY!"]
Father Miguel Pro: Heroic Mexican Martyr
Blessed Miguel Pro [last dying words:"Viva El Cristo Rey"("Long Live Christ The King")]
Saturday, November 23
Liturgical Color: Green
Today is the optional memorial of
Blessed Miguel Agustin Pro. He was a
priest in Mexico during a time
of Catholic persecution. Arrested on false
charges, Blessed Miguel forgave his
executioners as he was shot. He died in
1926.
Daily Readings for:November 23, 2013
(Readings on USCCB website)
Collect: Almighty ever-living God, who are wonderful in the virtue of all your Saints, grant us joy in the yearly commemoration of Saint Clement, who, as a Martyr and High Priest of your Son, bore out by his witness what he celebrated in mystery and confirmed by example what he preached with his lips. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
O God, who in Saint Columban wonderfully joined the work of evangelization to zeal for the monastic life, grant, we pray, that through his intercession and example we may strive to seek you above all things and to bring increase to your faithful people. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Our God and Father, who conferred upon your servant Blessed Migueal Agustin Pro the grace of ardently seeking your greater glory and the salvation of others, grant, through his intercession and example, that by faithfully and joyfully performing our daily duties and effectively assisting those around us, we may serve you with zeal and ever seek your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Namedays
PRAYERS
o November Devotion: The Holy Souls in Purgatory
o Little Litany of the Holy Souls
o Chaplet of Blessed Miguel Pro, SJ
LIBRARY
o Clement of Alexandria | Pope Benedict XVI
o Clement Of Rome, The First Epistle of Clement To The Corinthians | Pope Clement Of Rome
o Saint Columban | Pope Benedict XVI
o St. Clement, Bishop of Rome | Pope Benedict XVI
· Ordinary Time: November 23rd
· Optional Memorials of St. Clement I, pope & martyr; St. Columban, abbot; Bl. Miguel Pro, priest and martyr
Old Calendar: St. Clement I; St. Felicitas, martyr
St. Clement is the third successor of St. Peter who ruled the Church from c. 92 to 102 and is mentioned in the Canon of the Mass. Pope St. Clement wrote a letter to the Corinthians, which is one of the most ancient and precious documents surviving from early Christian times; it shows his profoundly religious spirit, wholly imbued with the mystery of the things of God and love of Christian unity.
The most famous of Irish monks, St. Columban was born around 525-530. Well educated and desiring to be a "pilgrim of God," Columban traveled to France and founded several well-disciplined monasteries as centers of religion and culture. Because of difficulties he decided to return to Ireland. A shipwreck directed him towards Rome and to the founding of his final monastery, at Bobbio in Italy. The aged Abbot died on this date in 615. His feast was moved from November 21. It is celebrated on November 23 by Benedictines and Ireland.
Fr. Miguel Pro was born in Guadalupe, Mexico, in 1891. The Mexican government began a major persecution of the Church in 1911. Fr. Pro completed his studies in Belgium and was ordained a Jesuit in 1926. He returned to Mexico and performed his ministry heroically until November 23, 1927. He was caught and condemned for being a Catholic priest. Fr. Miguel Pro ended his life facing the firing squad with his arms outstretched until he became a living cross. He called out the words, Viva Cristo Rey! as his body was wracked with a hale of bullets. He was proclaimed "blessed" by Pope John Paul II on September 25, 1988.
According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the commemoration of St. Felicitas, a Roman martyr of uncertain date. She was buried in the cemetery of Maximus. Her name occurs in the calendar of the Roman Church in the fifth century.
St. Clement
St. Clement I of Rome (92-101) was one of the first popes; according to St. Ireneus, he was the third after Peter. Clement most probably died as a martyr. Otherwise little is known of his life. It is not certain whether he is the one Paul mentions as his companion in Phil. 4:3. St. Clement's letter to the Corinthians is authentic; in it he authoritatively intervenes in that strife-torn community, a memorable act in the early history of the papacy.
The breviary gives these legendary details. Because of his zeal for souls, Pope Clement was banished to distant Chersonese; there he found two-thousand Christians who had received a similar sentence. When he came to these exiles he comforted them. "They all cried with one voice: Pray for us, blessed Clement, that we may become worthy of the promises of Christ. He replied: Without any merit of my own, the Lord sent me to you to share in your crowns." When they complained because they had to carry the water six miles, he encouraged them, "Let us all pray to the Lord Jesus Christ that He may open to His witnesses a fountain of water." "While blessed Clement was praying, the Lamb of God appeared to him; and at His feet a bubbling fountain of fresh water was flowing." Seeing the miracle, "All the pagans of the neighborhood began to believe."
When Trajan heard of these marvels, he ordered Clement to be drowned with an iron anchor about his neck. "While he was making his way to the sea, the people cried with a loud voice: Lord Jesus Christ, save him! But Clement prayed in tears: Father, receive my spirit." At the shore the Christians asked God to give them the body. The sea receded for three miles and there they found the body of the saint in a stone coffin within a small marble chapel; alongside lay the anchor. "You have given a dwelling to Your martyr Clement in the sea, O Lord, a temple of marble built by the hands of angels." The body was taken to Rome under Nicholas 1 (858-867) by Sts. Cyril and Methodius and placed in a church dedicated to his honor (S. Clemente). This is one of the most venerable of the churches in Rome because it retains all the liturgical arrangements of ancient times.
Excerpted from The Church's Year of Grace, Pius Parsch.
Patron: Boatmen; marble workers; mariners; sailors; sick children; stonecutters; watermen.
Symbols: Double or triple cross; tiara; fountain; anchor; maniple; marble temple in the sea; cross and anchor; nimbed lamb.
St. Columban, Abbot
St. Columban was born in West Leinster, Ireland, sometime between 540 and 550, and decided when he was a youth, to dedicate himself to God despite his mother's opposition. He lived for a time on Cluain Iris, an island in Lough Erne, with a monk named Sinell, and then became a monk at Bangor. With twelve other monks he was sent as a missionary to Gaul about 585. He built his first monastery at Annegray about 590, and it was so successful that he followed with two more, at Luxeuil and Fontes (Fontaines). Soon his followers spread all over Europe, building monasteries in France, Germany, Switzerland, and Italy. He aroused much opposition, especially from the Frankish bishops, by the Celtic usages he installed in his monasteries and for refusing to acknowledge bishops' jurisdiction over them. He defended his practices in letters to the Holy See and refused to attend a Gallican synod at Chalons in 603 when summoned to explain his Celtic usages. In 610 King Theodoric II of Burgundy, angered by Columban's denunciation of his refusal to marriage and his practice of keeping concubines, ordered all Irish monks banished from his realm. Columban was shipwrecked on the way to Ireland but was offered refuge by King Theodebert II of Neustria at Metz and began to evangelize the Alemanni in the area around Bregenz on Lake Constance. Though successful, he was again banished in 612, when Burgundy warred against and conquered Neustria; Theodoric now ruled over the area in which Columban was working. Columban decided to flee his old adversary and crossed the Alps to Italy, where he was welcomed to Milan by Arian King Agilulf of the Lombards. Columban founded a monastery at Bobbio, between Milan and Genoa, which became one of the great monasteries of its time—a center of culture, learning, and spirituality. He died there on November 23. Columban wrote his Monastic Rule, sermons, poetry, and treatises against Arianism.
Excerpted from Dictionary of Saints, John J. Delaney
Patron: Against floods; motorcyclists.
Symbols: Bear's den; wolves; foliated crucifix; fountain; sunbeam.
Things to Do:
Blessed Miguel Agustin Pro
Miguel Pro was born January 13, 1891, at Guadalupe Zacatecas, Mexico. From his childhood, high spirits and happiness were the most outstanding characteristics of his personality. The loving and devoted son of a mining engineer and a pious and charitable mother, Miguel had a special affinity for the working classes which he retained all his life.
At 20, he became a Jesuit novice and shortly thereafter was exiled because of the Mexican revolution. He traveled to the United States, Spain, Nicaragua and Belgium, where he was ordained in 1925. Father Pro suffered greatly from a severe stomach problem and when, after several operations his health did not improve, in 1926 his superiors allowed him to return to Mexico in spite of the religious persecution in the country.
The churches were closed and priests were in hiding. Father Pro spent the rest of his life in a secret ministry to the sturdy Mexican Catholics. In addition to fulfilling their spiritual needs, he also carried out the works of mercy by assisting the poor of Mexico City with their temporal needs. He adopted many disguises to carry out his secret ministry. In all that he did, he remained filled with the joy of serving Christ, his King, and obedient to his superiors.
Falsely accused in a bombing attempt on the President-elect, Pro became a wanted man. He was betrayed to the police and sentenced to death without the benefit of any legal process.
On the day of his death, Father Pro forgave his executioners, prayed, bravely refused the blindfold, and died proclaiming "Long Live Christ the King!"
St. Felicitas (or Felicity of Rome)
On July 10 we had the feast of the Seven Martyred Brothers; today their saintly mother receives special honor. Her body, together with that of her youngest son Silvanus, rests in the cemetery of Maximus; later her remains were transferred to the church of St. Susanna, where they still are honored. She was beheaded in 165 A.D.
"That blessed woman Felicity, whose Birth-feast we are keeping today, had as much dread of leaving her seven sons living after her in the flesh, as have carnal minded mothers of seeing them go dead before them. When she was taken in the strong pains of persecution, she braced up the hearts of her children by bidding them cleave to the Fatherland above, and became their mother for the spiritual, as she had previously been for the fleshly life, bringing them forth for God by her exhortation, as she had brought them forth for the world by her body. And shall I not call this woman a Martyr? Nay, more than Martyr. The seven whom she trusted to God were seven children sent before her to death. She suffered first and triumphed last."
Excerpted from a Sermon by St. Gregory the Pope
Patron: Death of children; martyrs; sterility; to have male children; widows.
Symbols: Seven swords; cauldron of oil and sword; sword with seven heads; eight palms.
Saint Clement I, Pope and Martyr
They are like angels; and they are the children of God. (Luke 20:36)
To mock Jesus and poke holes in his teachings, some of the Sadducees posed a riddle to Jesus about the resurrection. The sad thing is that by holding on to their narrow reading of the Torah, these self-styled Scripture scholars missed out on the new life Jesus had come to offer. They couldn’t accept his teaching about the heritage that belongs to all who believe in him.
Jesus told them that everyone is meant to become a child of the resurrection, equal to the angels (Luke 20:36). We are destined for a life that will never end. With Jesus we will inherit all things (1 Corinthians 3:21-23), and we will “shine like the sun” in the kingdom of God (Matthew 13:43). We will become like the angels, ministers of God’s love and fully submitted to his will.
These blessings of resurrected life are wonderful to think about. Someday, we too will enter into this inheritance. But what do we have to look forward to today? Everything! None of these blessings is meant to wait until we pass into eternity. We can experience each of them now, if only in part, because Jesus, our brother, is already risen and seated with his Father in heaven. Through the indwelling Holy Spirit, we can partake in this superabundant life even now, while we await our heavenly inheritance.
If you were given the choice, which would you choose today? Fear, sin, skepticism, and doubt? Or peace, hope, and unity with Jesus? If you spend your days filled with negative, doubting attitudes that make light of your inheritance, you won’t experience your privileged status as a child of God.
Today, choose to live as a child of the resurrection. Place your confidence in Jesus’ sacrifice. Tell yourself that he has conquered death and that you can be with him in heaven. Every day until he returns, expect to experience Jesus. The resurrection begins today for everyone who lives in faith and trust.
“Jesus, thank you for making me a child of the resurrection. I place my hope in you. Help me set my eyes on that goal so that I can begin to experience your blessings right now.”
1 Maccabees 6:1-13; Psalm 9:2-4, 6, 16, 19
Daily Marriage Tip for November 23, 2013:
Take a trip down memory lane. Remember your first date or the first time you said, I love you to your beloved. Recall the early days of your courtship and how you came to recognize that you wanted to spend your lives together. Who knew it first?
Christ Is the Answer | ||
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Saturday of the Thirty-Third Week in Ordinary Time
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Luke 20: 27-40 Some Sadducees, those who say there is no resurrection, came to him and asked him a question, "Teacher, Moses wrote for us that if a man´s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her." Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive." Then some of the scribes answered, "Teacher, you have spoken well." For they no longer dared to ask him another question. Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you. Petition: Lord Jesus, help me to be a child of God, a child of the resurrection. 1. Simple and Constant Conversation: Today we see some Sadducees asking Christ an important question about heaven. Christ teaches us that once we are in heaven, things will be considerably different than they are here on earth. This is a beautiful example how we can converse with Christ. We simply need to ask him questions: questions about our faith, about difficulties we may be having with certain relationships, about career changes, etc. The answers we receive may not be what we were expecting or hoping for, but what is important is that we engage Christ in conversation every day and that we seek to please him in everything we do. This open, warm contact with Our Lord is already a little taste of heaven. 2. Union with Christ: Christ reminds us that he and the Father are the God of the living. He gave us our life; we lost it. He became man, suffered, died and rose on the third day that we might have a new life — a life in and with God, now and for all eternity. Our ultimate marriage will be in heaven, as we will be one with God as Jesus is. 3. Participation in the Life of God: When God reveals his mysteries to us, we participate in his life. God has made us so we would pursue him, so we would listen to him, so we would understand him, so we would crave the things of God. Is not that a mystery unto itself? We have a God who wants to speak with us constantly about the things of heaven! This reality, this inestimable gift, should move us to share with others the Good News. Conversation with Christ: Lord Jesus, through your death and resurrection and my baptism, you have made me a child of God. Help me to appreciate more fully this day and what it means to be a child of God. Grant me the grace to live in accord with this gift of gifts. Resolution: Today I will look on all things as if God were speaking to me in every moment. |
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All Issues > Volume 29, Issue 6
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Almighty God, our Father,
you who have given us life
and intended us to have it forever,
grant us your blessings.
Enlighten our minds to an awareness
and to a renewed conviction
that all human life is sacred
because it is created
in your image and likeness.
Help us to teach by word
and the example of our lives
that life occupies the first place,
that human life is precious
because it is the gift of God
whose love is infinite.
Give us the strength to defend human life
against every influence
or action that threatens or weakens it,
as well as the strength
to make every life more human
in all its aspects.
Give us the grace...
When the sacredness of life
before birth is attacked,
to stand up and proclaim
that no one ever has the authority
to destroy unborn life.
When a child is described as a burden
or is looked upon only as a means
to satisfy an emotional need,
to stand up
and insist that every child is a unique
and unrepeatable gift of God,
a gift of God
with a right to a loving
and united family.
When the institution of marriage
is abandoned to human selfishness
or reduced to a temporary conditional arrangement
that can easily be terminated,
to stand up and affirm
the indissolubility of the marriage bond.
When the value of the family is threatened
because of social and economic pressure,
to stand up and reaffirm
that the family is necessary
not only for the private good of every person,
but also for the common good of every society,
nation and state.
When freedom is used to dominate the weak,
to squander natural resources and energy,
to deny basic necessities to people,
to stand up and affirm
the demands of justice and social love.
Almighty Father,
give us courage to proclaim the supreme dignity
of all human life and to demand
that society itself give its protection.
We ask this in your name,
through the redemptive act
of your Son and in the Holy Spirit.
Amen.
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