Posted on 09/13/2013 9:35:55 PM PDT by Salvation
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Exaltation of the Holy Cross (Roodmas)
The Elevation of the Venerable and Life-Giving Cross September 14 [Orthodox/Latin (Catholic) Caucus]
The Exaltation of the Holy Cross - September 14th (history) [Ecumenical}
Sermon for 14 September at Blackfen (Fr. Zuhlsdorf)
Exaltation of the Glorious Cross - September 14
We All Praise the Tree that should be Worshipped -- Feast of the Elevation of the Most Holy and Life-Giving Cross
Exultation/Triumph of the Holy Cross
The Elevation of the Venerable and Life-Giving Cross
The Feast of the Holy Cross (Fr. Elfeghali's report)
Catholic, Crusader, Leper and King: The Life of Baldwin IV and the Triumph of the Cross
HOMILIES PREACHED BY FATHER ALTIER ON THE FEAST OF THE TRIUMPH OF THE HOLY CROSS
Orthodox Feast of The Universal Exaltation of the Precious and Life-Giving Cross, September 14
Triumph of the Cross - September 14th
Feast of The Exaltation of The Holy Cross - September 14
Triumph of the Cross
Feast Day: September 14
Today we celebrate our love for Jesus and show him how grateful we are through our respect for the cross.
The cross was once the greatest symbol of shame. Criminals preferred to be killed by the sword instead of dying a shameful death on the cross.
Jesus chose the worst kind of death for us to give us our salvation. He took on the suffering and shame of the cross.
For Christians the cross has now become the most sacred symbol. When the cross has the image of the suffering Christ on it, that cross is called a crucifix.
The crucifix on our bedroom wall and the crucifix or cross worn around our neck is an important reminder that Jesus paid a price for us.
For hundreds of years pieces of the true cross have been treasured by devout Christians. It is believed that Emperor Heraclius recovered pieces of wood from the cross of Jesus in 629.
He and his soldiers honored these pieces and invited all the people in the area to join them. Even before that time, Christians honored and loved the symbol of the cross.
The word "cross" can also mean the sufferings that come our way. When we accept them lovingly and with patience as Jesus did his cross, we become "cross-bearers" like Jesus.
Reflection: We adore you, O Christ, and we praise you, because by your holy cross you have redeemed the world!
Feast Day: September 14
Saturday, September 14
Liturgical Color: Red
Today is the Feast of the Exaltation of
the Holy Cross. "For the message of the
Cross is foolishness to those who are
perishing, but to us who are being
saved it is the power of God." (1 Cor. 1:18)
Daily Readings for: September 14, 2013
(Readings on USCCB website)
Collect: O God, who willed that your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we, who have known his mystery on earth, may merit the grace of his redemption in heaven. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
RECIPES
ACTIVITIES
o Candelabrum for Stations of the Cross
o Homemade Cross for Holy Cross Day
PRAYERS
o Stations of the Cross at Home
Ordinary Time: September 14th
Exaltation of the Holy Cross
Old Calendar: Exaltation of the Holy Cross; St. Maternus, bishop (Hist); St. Notburga, virgin (Hist)
This feast was observed in Rome before the end of the seventh century. It commemorates the recovery of the Holy Cross, which had been placed on Mt. Calvary by St. Helena and preserved in Jerusalem, but then had fallen into the hands of Chosroas, King of the Persians. The precious relic was recovered and returned to Jerusalem by Emperor Heralius in 629.
The lessons from the Breviary tell us that Emperor Heraclius carried the Cross back to Jerusalem on his shoulders. He was clothed with costly garments and with ornaments of precious stones. But at the entrance to Mt. Calvary a strange incident occurred. Try as hard as he would, he could not go forward. Zacharias, the Bishop of Jerusalem, then said to the astonished monarch: "Consider, O Emperor, that with these triumphal ornaments you are far from resembling Jesus carrying His Cross." The Emperor then put on a penitential garb and continued the journey.
Historically today is also the feast of St. Notburga, a peasant who lived in the Tyrol, Austria and St. Maternus, Bishop of Cologne.
Triumph of the Cross
This day is also called the Exaltation of the Cross, Elevation of the Cross, Holy Cross Day, Holy Rood Day, or Roodmas. The liturgy of the Cross is a triumphant liturgy. When Moses lifted up the bronze serpent over the people, it was a foreshadowing of the salvation through Jesus when He was lifted up on the Cross. Our Mother Church sings of the triumph of the Cross, the instrument of our redemption. To follow Christ we must take up His cross, follow Him and become obedient until death, even if it means death on the cross. We identify with Christ on the Cross and become co-redeemers, sharing in His cross.
We made the Sign of the Cross before prayer which helps to fix our minds and hearts to God. After prayer we make the Sign of the Cross to keep close to God. During trials and temptations our strength and protection is the Sign of the Cross. At Baptism we are sealed with the Sign of the Cross, signifying the fullness of redemption and that we belong to Christ. Let us look to the cross frequently, and realize that when we make the Sign of the Cross we give our entire self to God — mind, soul, heart, body, will, thoughts.
O cross, you are the glorious sign of victory.
Through your power may we share in the triumph of Christ Jesus.
Symbol: The cross of triumph is usually pictured as a globe with the cross on top, symbolic of the triumph of our Savior over the sin of the world, and world conquest of His Gospel through the means of a grace (cross and orb).
The Wednesday, Friday and Saturday following September 14 marks one of the Ember Days of the Church. See Ember Days for more information.
Things to Do:
St. Notburga
St. Zita of Lucca, Italy, is the best-known patron of domestic servants. A less-known contemporary of Zita's was St. Notburga of Austria, who is venerated in the Austrian Tyrol, Bavaria, Istria, Croatia and Slovenia. Many a church in these lands bears her name.
Notburga was born at Rattenberg-on-the-Inn, a town in the Austrian Tyrol not far to the east of Innsbruck. At the age of 18, this devout young woman of peasant stock entered the employment of Count Henry of Rattenberg as a member of his kitchen staff.
Notburga was always very solicitous of the poor. She cut down on her own food, especially on Friday, so as to be able to give something to those who knocked on the kitchen door. Discovering that the staff were used to discarding the abundant food left over from the Count's table, she also began to hand this out, too. Count Henry's mother was apparently unopposed to the charitable practice. But after the mother's death Henry's wife, Countess Ottilia, ordered that all leftovers be fed to the pigs. Dismayed, Notburga obeyed for a time, but then renewed her former policy. Unfortunately, the bossy Ottilia caught her red-handed one day and saw to it that she was fired.
The young woman then found employment with a farmer at nearby Eben. Her new job involved fieldwork. A charming legend connecting her with harvesting has become a popular tale among the children of Tyrol. Notburga made a practice of going to church for Sunday's first vespers, and her employer had agreed not to interfere. One Saturday, however, when she was engaged in reaping, the vesper bell rang, indicating that Sunday had officially begun. The saint was getting ready to leave for church when the farmer ordered her to continue cutting the grain. She refused. With first vespers it was already Sunday, she said, and Christians do not work on Sunday. "But the weather might change and the crop be lost," he insisted. "All right," said the servant, "Let this sickle decide between us." Thereupon she threw the shiny crescent-shaped tool up into the air, and there it hung like a new moon! The farmer yielded, and she went off to church.
Meanwhile, Count Henry was in a dejected state of mind. Bossy Ottilia had died and he had been suffering all sorts of misfortunes, which he was inclined to blame on his dismissal of Notburga. When he remarried, therefore, he asked her to return to his castle as housekeeper. She did so, and lived the rest of her life happily and holily in his employ.
When Notburga was dying, it is said, she urged him to continue taking care of the poor. Furthermore, she instructed him to place her corpse on a wagon drawn by two oxen, and to bury her wherever the oxen might stop in their tracks. Henry complied. The oxen stopped right in front of the chapel of St. Rupert at Eben, so there she was laid to rest.
Although long venerated in the western and Adriatic parts of the Austrian Empire, Notburga was never officially canonized. In March 1862, however, Pope Pius IX formally confirmed her ancient cult and her saintly title.
When St. Notburga is represented in paintings or sculptures, it is often with a sickle, either in her hand or hanging in the sky like a new moon.
— Excerpted from Saints Alive and All God's Children, Father Robert F. McNamara
Patron: Servants and peasants.
St. Maternus
First known bishop of Cologne, in modern Germany. He was involved in the effort against the Donatist heretics and was asked by Emperor Constantine to hear charges against the Donatists in 313.
In a legend defended by St. Peter Canisius, Maternus is labeled a disciple of St. Peter and the son of the widow of Naim, resurrected to serve the faith once more. Maternus died at Trier, Germany, where it is believed he also served as a bishop at one time.
The Exaltation of the Holy Cross
Jesus Christ is Lord. (Philippians 2:11)
Do you recall movies about ancient Rome? Do you remember those scenes when after a great victory, the army paraded through the streets while all the people cheered? The general had overcome their enemies and brought more riches and power to the empire.
Today we commemorate a far greater victory than anything ancient Rome ever knew. When we were dead in sin and Satan was leading the world astray, Jesus Christ defeated all our enemies. He humbled himself, accepting death on a cross, but then he rose victorious. He freed us from the power of sin and Satan and made us alive in him. He triumphed by the cross, and all heaven rejoiced: “God greatly exalted him and bestowed on him the name that is above every name” (Philippians 2:9). Let us also rejoice and celebrate this victory with cheering and praises and honor to our God!
In Jesus, through faith in his cross, we have victory! Our sins are forgiven, and we can know the peace and joy of being reconciled with God. When we say no to Satan and his temptations, we are filled with divine love for our brothers and sisters. This is the glory and triumph of the cross—that the children of God are filled with his life and love.
Do you see yourself as a conquering hero? You are part of the divine army, and Jesus is your leader. So rejoice in his victory today. When pressures and temptations threaten to cloud your heart, stand up, raise your arms, and proclaim, “I am a new creation! Sin has been defeated!”
Yes, you have the promise of new life in Christ. Your inheritance is kept for you in heaven. You may be going through some difficult times right now, but remember that nothing can separate you from the love of God and the victory of the cross (Romans 8:38-39). Cling to Jesus, and you can show the world what a triumphant believer looks like.
So exult in your salvation today. Rejoice in the triumph of Jesus’ cross. In him, through him, and with him, you have the victory!
“Jesus, you freed us from all of our enemies and secured our place in heaven. I love you, Lord, and with all creation, I praise the victory of your saving cross.”
Numbers 21:4-9; Psalm 78:1-2, 34-38; John 3:13-17
Daily Marriage Tip for September 14, 2013:
(Readers Tip) Do you and/or your spouse have parents who have been married a long time? What can you learn from them?
A Scriptural Reflection on the Readings for Saturday, September 14, 2013 | Feast of the Exaltation of the Holy Cross | Carl E. Olson
Readings:
• Num 21:4b-9
• Ps 78:1bc-2, 34-35, 36-37, 38
• Phil 2:6-11
• Jn 3:13-17
“By its elevation, the Cross is like an appeal to the whole creation to adore the blessed Passion of Christ our God who was suspended on it, for Christ destroyed by this Cross the one who had destroyed us.”
These words, from the Vespers celebrated on this feast day by Byzantine Catholics, proclaim some of the mystery, hope, and paradox of the Holy Cross. There is the mystery of the death of the God-man, the hope of salvation because of His death and Resurrection, and the paradox of finding joy in such a bloody reality. In the words of the Crucified One, prior to His ascent onto the Cross: “And when I am lifted up from the earth, I will draw everyone to myself” (Jn 12:32).
Today’s Epistle and Gospel readings focus on the relationship between the Incarnation—the entrance of God into history as the man Jesus Christ—and the exaltation of the Incarnate One by His death on the Cross. That relationship is, of course, at the heart of Christianity, for belief in the Incarnation and the salvific work accomplished on the cross are central for Christians. If Jesus was not truly God and truly man, Christianity is simply another school of ethics; if the Passion and Resurrection did not take place, Catholicism is merely a ritualized exercise in empty piety.
The reading from Paul’s Epistle to the Philippians is a great Christological hymn offered in thanksgiving for the Incarnation. Although the Son was equal to the Father, He emptied Himself. What does that mean? Much scholarly ink has been spilled over this difficult theological question, but the essence of this emptying, or kenosis, is the perfect acceptance of God’s will. The willingness of the Son to be sent by the Father for the salvation of man is a major theme in the Gospel of John. “You know me and also know where I am from,” Jesus declared in the Temple, “Yet I did not come on my own, but the one who sent me, whom you do not know, is true” (Jn 7:28).
This can also be seen in the third chapter of John, in which Jesus states that God “gave his only Son” and sent His Son into the world so “the world might be saved through him.” In that same discourse to Nicodemus, Jesus stated that no one has gone up to heaven except the one who has come down. This is one of many claims to divinity made by Jesus, who foretold His death, Resurrection, and Ascension, even as He revealed that He had been sent by and from the Father in heaven.
This raises a significant point about the Cross: it is not a sign of God’s wrath, but a concrete demonstration of His love for man. The Romans used the cross to punish, kill, and control. God used the altar of the Cross to forgive, to destroy death, and to offer eternal life. “Accordingly, in the New Testament the Cross appears primarily as a movement from above to below,” wrote Joseph Ratzinger in Introduction to Christianity, “It stands there, not as the work of expiation that mankind offers to the wrathful God, but as the expression of that foolish love of God’s that gives itself away to the point of humiliation in order thus to save man; it is his approach to us, not the other way about.”
The Cross, then, is an invitation to faith, to life, to love. It is a revelation of the nature of God. It is also a sign of contradiction and a source of scandal. This is what Jesus meant when He spoke of being lifted up. I know people who, when they see a crucifix, are disgusted and appalled. I also know a young lady who, after being an atheist for several years, finally crumbled on her knees before a crucifix and wept, broken and healed.
“We exalt his Name with great rejoicing,” continue the Vespers, “and glorify his infinite condescension.” Amen!
(This "Opening the Word" column originally appeared in the September 14, 2008, edition of Our Sunday Visitor newspaper.)
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The Exaltation of the Holy Cross
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John 3: 13-17 Jesus said to Nicodemus: "No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life." For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Introductory Prayer: Your word in the Gospel reveals to me the beauty of the mystery of the Cross. I open myself now to you with a believing heart. Your love for humanity is so present in what you say. You give me hope that the world can be changed by your message of love. I want to be more like you, a lover of the Father, a lover of my brothers and sisters to the point of giving my life for them. Petition: Lord, exalt the cross in my mind and my heart, that I might see it as an instrument of love. 1. Jesus’ Identity: Nicodemus comes to Jesus to find out who this miracle worker is. Jesus tells him that he is the Son of Man and God’s Son. He has come down from heaven and will return there. Now that he has identified himself, he has gotten Nicodemus’ attention and mine. His answer to the first question does not satisfy us because it has brought up several other questions. How can he claim to be the Son of God when there is but one God? If he is truly God’s Son, why has he come down to earth? What does he want or expect from me? 2. A Savior Greater Than Moses: Moses had, at God’s command, led Israel out of slavery in Egypt. When the people rebelled in the desert, they were punished by fiery serpents that bit them with poisonous venom. Moses intervened on their behalf, making a bronze image of a serpent, placed on a post; those who looked at it were saved. Jesus saves humanity from its rebellion, not by a symbol raised on a stick, but by sacrificing himself as he was raised on a cross. He saves me not from temporal death, but from eternal death. He is indeed a Savior greater than Moses. 3. The Degree of God’s Love: How much does the Father love me? If we could measure love on a thermometer, God’s infinite love would send the mercury out the end. His love is boundless. What would he withhold from me if he has already given his son to save me? My sentiments upon contemplating the immensity of God’s love for me should be gratitude, praise and a reciprocating love towards him. Conversation with Christ: Lord, I am moved when I discover how much you love me. You came down from heaven, becoming the Son of Man so that I could know, love and imitate you. You loved me to the extreme of offering yourself up on the cross to save me from sin and death. I want to love you in return to the point of giving my life for you. Resolution: I will contemplate the cross as a symbol of love, making it a symbol that says something to me whenever I see it. I will try to bear my cross today with love. |
September 11, 2001 is a day that never will be forgotten. Most of us can remember exactly where we were when we heard the news. An airliner had crashed into one of New York’s twin towers. When a second plane took out the second tower, we knew it was no accident. We wondered about how many more planes had been turned into flying bombs and where they would strike next. Shock and Awe. Horror and Terror. That’s the brutal and arrogant goal of terrorism. Let’s exalt ourselves and our cause by humiliating and stunning our enemy.
So we declared war on it. Made new laws against it. Opened new government agencies to combat this new threat.
But wait. Terrorism is actually nothing new. It’s probably as old as the human race.
In fact the cradle of civilization, now Iraq, was the home of the most infamous terrorists of antiquity, the Assyrians. Their goal was to conquer their neighbors in a way that would minimize initial resistance and subsequent rebellion. To do this, they knew fear would be their greatest weapon. Simple threat of death for those who resisted was not enough because many would prefer death to slavery. So the Assyrians developed the technology to produce the maximum amount of pain for the longest amount of time prior to death. It was called crucifixion. This ingenious procedure proved to be a very effective terror tactic.
It was the policy of the Roman Empire to adopt from conquered peoples whatever appeared useful. They found crucifixion an excellent tool of intimidation. The humiliation of being stripped naked to die in a public spectacle was particularly loathsome to Jews for whom public nudity was an abomination. Incidentally, crucifixion was deemed so horrible that Roman law strictly prohibited it from being carried out on a Roman citizen, even a traitor. It was reserved for slaves and conquered peoples alone.
Non-Christians have often asked a very good question–why do Christians adorn their churches, homes, and necks with a symbol of abasement, terror, and torture?
Three days after September 11th, the Catholic Church observes the feast of the Exaltation of the Holy Cross. This day provides the answer.
St. Anselm (12th century) explained it this way. Our first parents’ sin was all about pride, disobedience, and self-love. Deceived by the serpent, Adam and Eve ate the forbidden fruit in defiance of God because they wanted to exalt themselves as His equal. The results were catastrophic–loss of communion with God, each other, and the created universe. This led to a snowball effect of sin and violence starting with Cain’s murder of Abel and escalating from there. The history of the human race has been a story in which each one of us, weakened by the impact of this sin have followed its pattern, proudly refusing to obey God and love our neighbor.
Anselm pointed out that sin constitutes an infinite offense against the goodness and honor of God. Having been created free and responsible, bound by the law of justice, our race is obliged to offer acts of love, humility and obedience to God which are powerful enough to cancel out the long legacy of disobedience, pride and selfishness and restore our friendship with him.
The problem is, our wounded race could not begin to attempt such a task. So the Father sent His Eternal Word to become man and accomplish the task in our place, to substitute for us. For the immortal, infinite God to empty himself and unite himself to a limited, vulnerable human nature was already a feat of unimaginable love and humility. But for redemption to be complete, the hero would have to withstand the greatest fury that hell and fallen humanity could hurl against him–the terror of the cross.
Surely, after the crowds he had healed and fed cried “Crucify him!” and his own apostles fled, Jesus would realize it wasn’t worth it. Surely he would curse the ingrates and use his divine power to free himself as many suggested in their taunts. But no. His was love to the end, love to the max (John 13:1). His death was the clear and undeniable manifestation of the triumph of obedience over disobedience, love over selfishness, humility over pride, self-giving over terrorism.
Good Friday was the D-Day of the human race. Since then, the power of Christ’s obedient, humble, unstoppable love has been made available to all who are willing to share it, producing martyrs and saints who have triumphed over terrorism in every generation, down to the Maximilian Kolbe’s and Blessed John Paul II of our own era.
Nations should take legal and military measures to combat terrorism. But such measures will never fully defeat it. Only total love can overthrow it and turn its very acts back upon its ugly head. And that is exactly what the Lord accomplished on Good Friday and shared with us on Pentecost.
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Beth Sweigard painted "In His Image" in 1983, moved by a desire to awaken Christians to the spiritual horror of abortion. One side of this sign reads, "Abortion Kills His Children," and the other, "Jesus Forgives and Heals." God's forgiveness is greater even than the sin of abortion.
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English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
John 3 |
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13. | And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven. | Et nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo. | και ουδεις αναβεβηκεν εις τον ουρανον ει μη ο εκ του ουρανου καταβας ο υιος του ανθρωπου ο ων εν τω ουρανω |
14. | And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: | Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis : | και καθως μωσης υψωσεν τον οφιν εν τη ερημω ουτως υψωθηναι δει τον υιον του ανθρωπου |
15. | That whosoever believeth in him, may not perish; but may have life everlasting. | ut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam. | ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον |
16. | For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. | Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam æternam. | ουτως γαρ ηγαπησεν ο θεος τον κοσμον ωστε τον υιον αυτου τον μονογενη εδωκεν ινα πας ο πιστευων εις αυτον μη αποληται αλλ εχη ζωην αιωνιον |
17. | For God sent not his Son into the world, to judge the world, but that the world may be saved by him. | Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum. | ου γαρ απεστειλεν ο θεος τον υιον αυτου εις τον κοσμον ινα κρινη τον κοσμον αλλ ινα σωθη ο κοσμος δι αυτου |
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