Catholic Caucus: Daily Mass Readings, 10-19-12, M, Sts. John de Brébeuf & Isaac Jogues, companions

USCCB.org/RNAB ^ | 10-19-12 | Revised New American Bible

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Oct 19, Morning Prayer – Memorial for Isaac Jogues and John de Brebeuf, P & Mm, and companions, Mm

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
Psalter: Friday, Week IV, 1195
Common of Several Martyrs: 1705 (reading, responsory, intercessions)
Proper of Saints: 1504 (concluding prayer)

Christian Prayer:
Ordinary: 689
Psalter: Friday, Week IV, 978
Common of Several Martyrs: 982 (reading, responsory, intercessions)
Proper of Saints: 1297 (concluding prayer)

Morning Prayer for Friday in Ordinary Time, the Memorial of Sts. Isaac Jogues, John de Brebeuf, priests and martyrs, and Companions, martyrs

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Christ, in whose passion once was sown
All virtue of all saints to be,
From the white field of these thy own
We praise the seed and sower, thee.

Thine was the first and holiest grain
To die and quicken and increase;
And then came these, and died again,
That spring and harvest should not cease.

From thee the martyrs, we from those,
Each in thy grace’s measure, spring;
Their strength upon our weakness flows
And guides us to the goal we sing.

These were thy great ones: we, thy least,
One in desire and faith with them,
Called by the Lord to keep one feast,
Journey to one Jerusalem.

“Christ In Whose Passion Once Was Sown” by Victor Emmanuel I Clement; Text: Walter Shewring; Music: M. Praetorius, 1571-1621; Melody: Mein Seel, O Gott, Muss Loben Dich, L.M.

PSALMODY

Ant. 1 Create a clean heart in me, O God; renew in me a steadfast spirit.

Psalm 51
O God, have mercy on me
Your inmost being must be renewed, and you must put on the new man (Ephesians 4:23-24).

Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me
Against you, you alone, have I sinned;
what is evil in your sight I have done.

That you may be justified when you give sentence
and be without reproach when you judge,
O see, in guilt I was born,
a sinner was I conceived.

Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones you have crushed may revive.
From my sins turn away your face
and blot out all my guilt.

A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from your presence,
nor deprive me of your holy spirit.

Give me again the joy of your help;
with a spirit of fervor sustain me,
that I may teach transgressors your ways
and sinners may return to you.

O rescue me, God, my helper,
and my tongue shall ring out your goodness.
O Lord, open my lips
and my mouth shall declare your praise.

For in sacrifice you take no delight,
burnt offering from me you would refuse,
my sacrifice, a contrite spirit,
a humbled, contrite heart you will not spurn.

In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then you will be pleased with lawful sacrifice,
holocausts offered on your altar.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, he who knew no sin was made sin for us, to save us and restore us to your friendship. Look upon our contrite heart and afflicted spirit and heal our troubled conscience, so that in the joy and strength of the Holy Spirit we may proclaim your praise and glory before all the nations.

Ant. Create a clean heart in me, O God; renew in me a steadfast spirit.

Ant. 2 Rejoice, Jerusalem, for through you all men will be gathered to the Lord.

Canticle – Tobit 13:8-11, 13-15
Thanksgiving for the people’s deliverance
He showed me the holy city Jerusalem which shone with the glory of God (Revelation 21:10-11)..

Let all men speak of the Lord’s majesty,
and sing his praises in Jerusalem.

O Jerusalem, holy city,
he scourged you for the works of your hands,
but will again pity the children of the righteous.

Praise the Lord for his goodness,
and bless the King of the ages,
so that his tent may be rebuilt in joy with you .

May he gladden within you all who were captives;
all who were ravaged may he cherish within you
for all generations to come.

A bright light will shine to all parts of the earth;
many nations shall come to you from afar,
And the inhabitants of all the limits of the earth,
drawn to you by the name of the Lord God,
Bearing in their hands their gifts for the King of heaven.

Every generation shall give joyful praise in you,
and shall call you the chosen one,
through all ages forever.

Go, then, rejoice over the children of the righteous,
who shall all be gathered together
and shall bless the Lord of the ages.

Happy are those who love you,
and happy those who rejoice in your prosperity.

Happy are all the men who shall grieve over you,
over all your chastisements,
For they shall rejoice in you
as they behold all your joy forever.

My spirit blesses the Lord, the great King.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Rejoice, Jerusalem, for through you all men will be gathered to the Lord.

Ant. 3 Zion, praise your God, who sent his word to renew the earth.

Psalm 147
The restoration of Jerusalem
Come, I will show you the bride of the Lamb (Revelation 21:9)

O praise the Lord, Jerusalem!
Zion, praise your God!

He has strengthened the bars of your gates,
he has blessed the children within you.
He established peace on your borders,
he feeds you with finest wheat.

He sends out his word to the earth
and swiftly runs his command.
He showers down snow white as wool,
he scatters hoar-frost like ashes.

He hurls down hailstones like crumbs.
The waters are frozen at his touch;
he sends forth his word and it melts them:
at the breath of his mouth the waters flow.

He makes his word known to Jacob,
to Israel his laws and decrees.
He has not dealt thus with other nations;
he has not taught them his decrees.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

All powerful God, it is through your Church, generously endowed with gifts of grace and fortified by the Holy Spirit, that you send out your word to all nations. Strengthen your Church with the best of all food and make it dauntless in faith. Multiply its children to celebrate with one accord the mysteries of your love at the altar on high.

Ant. Zion, praise your God, who sent his word to renew the earth.

READING 2 Corinthians 1:3-5

Praised be God, the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation! He comforts us in all our afflictions and thus enables us to comfort those who are in trouble, with the same consolation we have received from him. As we have shared much in the sufferings of Christ, so through Christ do we share abundantly in his consolation.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

The just are the friends of God. They live with him for ever.
– The just are the friends of God. They live with him for ever.

God himself is their reward.
– They live with him for ever.

Glory to the Father, and to the Son, and to the Holy Spirit,
– The just are the friends of God. They live with him for ever.

CANTICLE OF ZECHARIAH

Ant. Blessed are those who suffer persecution for the sake of justice; the kingdom of heaven is theirs.

Luke 1:68-79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Blessed are those who suffer persecution for the sake of justice; the kingdom of heaven is theirs.

INTERCESSIONS

Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the word of God. Let us praise him in remembrance of them:
– You redeemed us by your blood.

Your martyrs freely embraced death in bearing witness to the faith,
give us the true freedom of the Spirit, O Lord.
– You redeemed us by your blood.

Your martyrs professed their faith by shedding their blood,
give us a faith, O Lord, that is constant and pure.
– You redeemed us by your blood.

Your martyrs followed in your footsteps by carrying the cross,
help us to endure courageously the misfortunes of life.
– You redeemed us by your blood.

Your martyrs washed their garments in the blood of the Lamb,
help us to avoid the weaknesses of the flesh and worldly allurements.
– You redeemed us by your blood.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who chose to manifest
the blessed hope of your eternal Kingdom
by the toil of Saints John de Brebeuf,
Isaac Jogues and their companions
and by the shedding of their blood,
graciously grant that through their intercession
the faith of Christians may be strengthened day by day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

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Oct 19, Midday Prayer for Friday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 659
All from the Psalter: Friday, Week IV, 1240 (Midday)

Liturgy of the Hours Vol. IV:
Ordinary: 623
All from the Psalter: Friday, Week IV, 1204 (Midday)

Midday Prayer for Friday using Current Psalmody

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Per crucem et passionem tuam
Libera nos domine, domine
(repeated 4X)

English translation

Through Thy Cross and Passion,
Good Lord, deliver us

Per Crucem (By Your Cross) by Melinda Kirigin-Voss
“Per Crucem” Performed by Melinda Kirigin-Voss is available from Amazon.com

PSALMODY

Ant. 1 Lord, great is the peace of those who love your law.

Psalm 119
XXI (Shin)

Though princes oppress me without cause
I stand in awe of your word.
I take delight in your promise
like one who finds a treasure.

Lies I hate and detest
but your law is my love.
Seven times a day I praise you
for your just decrees.

The lovers of your law have great peace;
they never stumble.
I await your saving help, O Lord,
I fulfill your commands.

My soul obeys your will
and loves it dearly.
I obey your precepts and your will;
all that I do is before you.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

There is great peace, Lord, for those who love your law; they never stumble. Grant that those who love you above all else may be undisturbed by thoughts of evil.

Ant. Lord, great is the peace of those who love your law.

Ant. 2 The assembly of believers had but one mind and heart.

Psalm 133
Joy when hearts are united in love
Let us love one another, for love is of God (1 John 4:7).

How good and how pleasant it is,
when brothers live in unity!

It is like precious oil upon the head
running down upon the beard,
running down upon Aaron’s beard,
upon the collar of his robes.

It is like the dew of Hermon which falls
on the heights of Zion.
For there the Lord gives his blessing,
life for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Pour out over your Church, Lord, the spirit of brotherly love and a longing for your peace. May this precious oil of the Holy Spirit flow over us to fill us with your gracious benediction.

Ant. The assembly of believers had but one mind and heart.

Ant. 3 Save me from the grasp of the sinner, O Lord, my saving power.

Psalm 140
Lord, you are my refuge
The Son of Man will be handed over to wicked men (Matthew 26:45).

Rescue me, Lord, from evil men;
from the violent keep me safe,
from those who plan evil in their hearts
and stir up strife every day;
who sharpen their tongue like an adder’s,
with the poison of viper on their lips.

Lord, guard me from the hands of the wicked;
from the violent keep me safe;
they plan to make me stumble.
The proud have hidden a trap,
have spread out lines in a net,
set snares across my path.

I have said to the Lord: “You are my God.”
Lord, hear the cry of my appeal!
Lord my God, my mighty help,
you shield my head in battle.
Do not grant the wicked their desire
nor let their plots succeed.

I know that the Lord will avenge the poor,
that he will do justice for the needy.
Yes, the just will praise your name:
the upright shall live in your presence.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, you keep constant guard over your faithful people. Protect us from hidden snares and make us holy, that we may praise and bless your name and live in righteousness before you.

Ant. Save me from the grasp of the sinner, O Lord, my saving power.

READING 1 John 3:16

The way we came to understand love
was that he laid down his life for us;
we too must lay down our lives for our brothers.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Give thanks to the Lord.
– For his great love is without end.

CONCLUDING PRAYER

Lord Jesus Christ,
at noon, when darkness covered all the earth,
you mounted the wood of the cross
as the innocent victim for our redemption.
May your light be always with us
to guide us to eternal life in that kingdom
where you live and reign for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

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Oct 19, Evening Prayer – Memorial for Isaac Jogues and John de Brebeuf, P & Mm, and companions, Mm

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 632
Psalter: Friday, Week IV, 1209
Common of Several Martyrs: 1711 (reading, responsory, intercessions)
Proper of Saints: 1504 (concluding prayer)

Christian Prayer (single volume)
Ordinary: 694
Psalter: Friday, Week IV, 985
Common of Several Martyrs: 987 (reading, responsory, intercessions)
Proper of Saints: 1297 (concluding prayer)

Evening Prayer for Friday in Ordinary Time, the Memorial of Sts. Isaac Jogues, John de Brebeuf, priests and martyrs, and Companions, martyrs

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.

T’was Grace that taught my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear
The hour I first believed.

Through many dangers, toils and snares
I have already come;
‘Tis Grace that brought me safe thus far
and Grace will lead me home.

The Lord has promised good to me.
His word my hope secures.
He will my shield and portion be,
As long as life endures.

When we’ve been here ten thousand years
Bright shining as the sun.
We’ve no less days to sing God’s praise
Than when we’ve first begun.

“Amazing Grace” performed by Helena Buscema and Robert Kochis; Text: John Newton (1725–1807) published in 1779;

PSALMODY

Ant. 1 Day after day I will bless you, Lord; I will tell of your marvelous deeds.

Psalm 145
Praise of God’s majesty
Lord, you are the Just One, who was and who is (Revelation 16:5).

I

I will give you glory, O God my king,
I will bless your name for ever.

I will bless you day after day
and praise your name for ever.
The Lord is great, highly to be praised,
his greatness cannot be measured.

Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.
They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.

The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.

All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,

to make known to all your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Day after day I will bless you, Lord; I will tell of your marvelous deeds.

Ant. 2 To you alone, Lord, we look with confidence; you are ever close to those who call upon you.

II

The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raise up all who are bowed down.

The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.

The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.

He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him ;
the wicked he will utterly destroy.

Let me speak the praise of the Lord,
let all peoples bless his holy name
for ever, for ages unending.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them that they may always love you and praise your holy name.

Ant. To you alone, Lord, we look with confidence; you are ever close to those who call upon you.

Ant. 3 King of all the ages, your ways are perfect and true.

Canticle – Revelation 15:3-4
Hymn of adoration

Mighty and wonderful are your works,
Lord God Almighty!
Righteous and true are your ways,
O King of the nations!

Who would dare refuse you honor,
or the glory due your name, O Lord?

Since you alone are holy,
all nations shall come
and worship in your presence.
Your mighty deeds are clearly seen.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. King of all the ages, your ways are perfect and true.

READING 1 Peter 4:13-14

Rejoice, beloved, in the measure that you share Christ’s sufferings. When his glory is revealed, you will rejoice exultantly. Happy are you when you are insulted for the sake of Christ, for then God’s Spirit in its glory has come to rest on you.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Let the just rejoice and sing for joy in the Lord.
– Let the just rejoice and sing for joy in the Lord.

Delight in his love, you pure of heart.
– and sing for joy in the Lord.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Let the just rejoice and sing for joy in the Lord.

CANTICLE OF MARY

Ant. The holy friends of Christ rejoice in heaven; they followed in his footsteps to the end. They have shed their blood for love of him and will reign with him for ever.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The holy friends of Christ rejoice in heaven; they followed in his footsteps to the end. They have shed their blood for love of him and will reign with him for ever.

INTERCESSIONS

This is the hour when the King of martyrs offered his life in the upper room and laid it down on the cross. Let us thank him and say:
– We praise you, O Lord.

We praise you, O Lord, our Savior, inspiration and example for every martyr, for loving us to the end:
– We praise you, O Lord.

For calling all repentant sinners to the rewards of life:
– We praise you, O Lord.

For entrusting to your Church the blood of the new and everlasting covenant poured out for the remission of sin:
– We praise you, O Lord.

For our perseverance in your grace today:
– We praise you, O Lord.

For incorporating our dead brothers and sisters into your own death today:
– We praise you, O Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who chose to manifest
the blessed hope of your eternal Kingdom
by the toil of Saints John de Brebeuf,
Isaac Jogues and their companions
and by the shedding of their blood,
graciously grant that through their intercession
the faith of Christians may be strengthened day by day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

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Oct 19, Night Prayer for Friday of the 28th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1185
Vol II, Page 1642
Vol III, Page 1285
Vol IV, Page 1249

Christian Prayer:
Page 1052

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Friday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

I confess to almighty God,
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
   And, striking your breast, say:
through my own fault, through my fault,
through my most grievous fault;
   Then continue:
therefore I ask blessed Mary ever-virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.
   With a priest present, this absolution will be given:
May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
   The people reply: Amen

HYMN

Peace be to you and grace from Him
Who freed us from our sin
Who loved us all, and shed his blood
That we might saved be.
Sing holy, holy to our Lord
The Lord almighty God
Who was and is, and is to come
Sing holy, holy Lord.
Rejoice in heaven,
all ye that dwell therein
Rejoice on earth, ye saints below
For Christ is coming,
Is coming soon
For Christ is coming soon.
E’en so Lord Jesus quickly come
And night shall be no more
They need no light, no lamp, nor sun
For Christ will be their All!

E’en So, Lord Jesus, Quickly Come by Choir of The Cathedral of the Madeleine & The Madeleine Choir School

PSALMODY

Ant. 1 Day and night I cry to you, my God.

Psalm 88
Prayer of a sick person
This is your hour when darkness reigns (Luke 22:53).

Lord my God, I call for help by day;
I cry at night before you.
Let my prayer come into your presence.
O turn your ear to my cry.

For my soul is filled with evils;
my life is on the brink of the grave.
I am reckoned as one in the tomb;
I have reached the end of my strength,

Like one alone among the dead,
like the slain lying in their graves,
like those you remember no more,
cut off, as they are, from your hand.

You have laid me in the depths of the tomb,
in places that are dark, in the depths.
Your anger weighs down upon me;
I am drowned beneath your waves.

You have taken away my friends
and made me hateful in their sight.
Imprisoned, I cannot escape;
my eyes are sunken with grief.

I call to you, Lord, all the day long;
to you I stretch out my hands.
Will you work your wonders for the dead?
Will the shades stand and praise you?

Will your love be told in the grave
or your faithfulness among the dead?
Will your wonders be known in the dark
or your justice in the land of oblivion?

As for me, Lord, I call to you for help;
in the morning my prayer comes before you.
Lord, why do you reject me?
Why do you hide your face?

Wretched, close to death from my youth,
I have borne your trials; I am numb.
Your fury has swept down upon me;
your terrors have utterly destroyed me.

They surround me all the day like a flood,
they assail me all together.
Friend and neighbor you have taken away:
my one companion is darkness.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Day and night I cry to you, my God.

READING Jeremiah 14:9a

You are in our midst, O Lord,
your name we bear:
do not forsake us, O Lord, our God!

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

Gospel Canticle

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

All-powerful God
keep us united with your Son
in his death and burial
so that we may rise to new life with him,
who lives and reigns for ever and ever.
– Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

[Oratam]

They don't make Jesuits like that anymore. That don't make Frenchmen like that anymore.

SS. Jean de Brebuef and Issac Jogues, and all North American Martyrs, pray for us.

[Salvation]

I have met one Jesuit recently. Was pleasantly surprised. He gave a talk about keeping your children in church.

[Salvation]

Saints John de Brebeuf & Isaac Jogues, Priest & Martyrs, and their companions, martyrs

North American Martyrs
Saints John de Brebeuf & Isaac Jogues, Priest & Martyrs
and their companions, martyrs
Memorial
October 19th


"Les Martyrs Canadiens" - Commemorative ceramic plate [English) ca 1930. Private collectoin.

Ad Majorem Dei Gloriam

To the Greater Glory of God

 

History | Prayers/Readings | Huron Carol |

Blackrobes. The title given by the Indians to the Jesuit missionaries who brought the Gospel to North America in the first decades of the 17th century. A film version of the Blackrobes' work among the Huron and Iriquois in Canada and Northeast United States was the subject of a popular film of the 1990s.

October 19 commemorates the martyrdom of six priests of the Society of Jesus and their two lay companions who worked with them tirelessly.

Jesuit Priests:
* St. Jean de Brebeuf
* St. Noel Chabanel
* St. Anthony Daniel
* St. Charles Garnier
* St. Issac Joques
* St. Gabriel Lalemant

Laymen:
* St. Rene Goupil - (surgeon and lay apostle, first to be martyred, Sept 29. 1642)
* St. Jean de la Lande

The first Jesuit missionaries arrived in Quebec in 1625. Initially, their work was with the French settlers and traders and evangelizing the nearby Indians. Soon they extended their missionary efforts to the Huron nation about 800 miles west of Quebec (about 100 miles north of present day Toronto.) In Huronia, the first Jesuit missionaries visited the scattered Indian villages, and were welcomed by several Indian families with whom they lived.

As the priests' missionary efforts to the Hurons proved successful, more missionaries arrived, and they decided to construct a Christian settlement in Huronia where Indian converts and the missionaries could live. In 1639, they began building Sainte Marie -- the first dwelling was a single bark-covered Huron-syle cabin that housed ten Jesuits and five workmen. Sainte Marie grew to a fortified village with a residence for 27 priests and 39 French laborers, a church, storehouses for food and equipment, a hospital, and living quarters for visiting Indians. During first years, the mission prepared hundreds of Indians for baptism and began constructing churches in the Huron villages.

But the hostile Iroquois nation to the south-east soon became a very serious threat, ambushing the supply route between Huronia and Quebec. In 1642, Father Isaac Jogues and Rene Goupil were captured on a return trip to Sainte Marie from Quebec. Father Goupil was martyred while making the sign of the cross on a child. Father Jogues had his fingers eaten and was enslaved. Though he escaped and returned to France, he came back to the North American mission -- and was martyred in 1646 (in present day New York).

By 1648 the Iroquois invaded Huronia. They destroyed several villages, including Teanostaye where Father Anthony Daniel was martyred. That winter, more than 6,000 homeless Hurons would find temporary shelter and food at Sainte Marie.

In March 1649, the Iroquois captured Fathers Jean de Brebeuf and Gabriel Lalemant about three miles from Sainte Marie, and took the priests to Saint Ignace where they tortured and killed them. By May 1649, fifteen Huron villages had been destroyed. The survivors fled to Sainte Marie or to neighboring tribes. The Jesuits, realizing that Sainte Marie could not withstand an attack from the Iriquois, burned the settlement sought safety on Saint Joseph Island with the remaining Christian Indians. There they endured a winter plagued by starvation and disease. In December 1649, two more priests, Fathers Charles Garnier and Noel Chabanel, were martyred. In the summer of 1650, the surviving priests with about three-hundred Indians left Huronia. After a forty-nine day journey, they found sanctuary in Quebec.

The North American Martyrs were canonized by Pope Pius XI in 1930. Their feast day is celebrated on October 19th in the United States. The dates of their martyrdom are as follows:

St. Rene Goupil - September 29, 1642
St. Isaac Jogues - October 18, 1646
St. Jean de la Lande - October 19, 1646
St. Anthony Daniel - July 4, 1648
St. John de Brébeuf - March 16, 1649 -- (Link to Huron Carol)
St. Gabriel Lalemant - March 17, 1649
St. Charles Garnier - December 7, 1649
St. Noel Chabanel - December 8, 1649

More information on history of North American Martyrs:
http://www.jesuits.ca/Ania2002/English/martyrs.html#jogues
Link to history of Martyrs' Shrine in Canada:
http://www.jesuits.ca/Ania2002/English/shrine_history.html

---

Collect:
O God, who chose to manifest
the blessed hope of your eternal Kingdom
by the toil of Saints John de Brebeuf,
Isaac Jogues and their companies
and by the shedding of their blood,
graciously grant that through their intercession
the faith of Christians may be strenghtened day by day.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 2 Corinthians 4:7-15
But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us.

We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.


Gospel Reading: Matthew 28:16-20
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age."

St. Isaac Jogues and John de Brebeuf, priests & martyrs, and companions, martyrs

[Salvation]

The HOLY NORTH AMERICAN MARTYRS: John de Brebeuf, Isaac Jogues and companions [Catholic Caucus]
[Saint John de] Brebeuf's Instructions to the Missionaries
[Saint] Isaac Jogues, S.J. 1607-1646
The adventures of Saint Isaac Jogues [and his companions]
Feast of St. Isaac Jogues and Companion Martyrs (Traditional Calendar)September 26th
Saints Lived Here:The Story Of the Martyr's Shrine[Isaac Jogues, John de Brebeuf & Companions]

[Salvation]

Information: St. Isaac Jogues

Feast Day:	October 19
Born:	January 10, 1607, Orléans, France
Died:	October 18, 1646, Auriesville, New York
Canonized:	29 June 1930, Rome, Italy by Pope Pius XI
Major Shrine:	National Shrine of the North American Martyrs, Auriesville, New York, USA

[Salvation]

Interactive Saints for Kids

St. Isaac Jogues, St. John De Brebeuf and Companions

Feast Day: October 19
Born:(around) 1600 :: Died: between 1642 and 1649

More than three hundred years ago, six Jesuit priests and two holy laymen, all from France, died as martyrs in North America. These eight men were some of the bravest and most daring missionaries in the New World.

They put their own lives in danger to bring Jesus to the Red Indian people. They worked very hard and were able to convert many of the Huron tribe. But the Iroquois, bitter enemies of the Hurons, put them all to death.

St. Isaac Jogues was a Jesuit priest who was sent as a missionary to New France in Canada. This was a difficult job. Not only were the living conditions hard, but the locals blamed the "Blackrobes" for any disease, bad-luck or other problems they had. Then the Mohawks captured and made him suffer for thirteen months. During that time, he tried to teach the Faith to anyone who would listen. When he was set free by the Dutch, he went back to France to get better, but as soon as he could, he returned to North America to continue his work. Father Jogues finally had his head chopped off with a tomahawk (large axe) by the Bear Clan of the Mohawks.

When St. John de Brebeuf was in France, he had tuberculosis and was so sick that he could not teach much. But then he too was sent as a missionary to New France. There the harsh and hearty climate agreed with him so well that the Native Indians called him Echon or load-bearer. He was so huge that they were afraid to share a canoe with him as they feared it might sink. Although he was a famous professor of Theology in France, it took him a long time to learn the Huron language. Finally he was able to write a catechism in Huron for the native people. He also wrote a French-Huron dictionary and a list of Instructions for other Jesuit Missionaries on how to work well with the Indians. He was a wonderful and brave apostle of Jesus and his courage amazed the fierce Iroquois as they tortured him to death.

St. Gabriel Lallemont was also tortured to death with St. John de Brebeuf.

St. Anthony Daniel had just finished celebrating Mass for his Huron converts (those who had become Christians) when the Iroquois attacked the village. The Christian Indians begged him to try and escape. But Father Daniel stayed. He wanted to help all those who were crying to him for Baptism before they would be killed. The Iroquois burned him to death in his little chapel.

St. Charles Garnier was shot by an Iroquois musket during a surprise attack, but he still tried to crawl to help a dying man. When the Iroquois saw this they angrily killed him with a hatchet blow.

Father Noel Chabenel found the life of a missionary very hard, but had made a promise to stay in North America. He was killed by a Huron traitor using a tomahawk.

The two lay helpers, Rene Goupil and John Lalande, were also both killed with tomahawks.

These brave martyrs were heroes of Christ and gave their lives for the native people of North America so that they too could know the love and friendship of Jesus. After their death, new missionaries were able to convert almost every tribe that the martyrs had known.

List of Instructions

1. You must love these Hurons as brothers because Jesus paid for their lives by his blood, as he did for ours.
2. You must never keep the Indians waiting when it is time to leave on a journey.
3. Carry a tinder-box or piece of burning-glass, or both, to make fire for them during the day for smoking, and in the evening to light the bonfire at camp; these little services win their hearts.
4. Try to eat the little food they offer you, and eat all you can, for you may not eat again for hours.
5. Eat as soon as day breaks (when the sun rises), for Indians when traveling, eat only at the rising and the setting of the sun.
6. Be quick to get in and out of the canoes and do not carry any water or sand when you get in.
7. Try not to be troublesome to the Indians.
8. Do not ask many questions; silence is golden.
9. Bear with their faults, and you must try always to appear cheerful.
10. Carry folding knives and some plain and fancy beads with which to buy fish and things you need from the other tribes you visit. Tell your Indian companions at the very beginning that here is something with which to buy fish and treat them to the food.
11. Do not be formal with the Indians.
12. Do not begin to paddle unless you always intend to paddle.
13. The Indians will always remember how you handled your first trip.
14. Always show any other Indians you meet on the way a cheerful face and show them that you willingly accept the tiring journey.

[jmacusa]

Thank you friend in Christ.

[annalex]

Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 12
1.	AND when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.	Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos : Attendite a fermento pharisæorum, quod est hypocrisis.	εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης των φαρισαιων ητις εστιν υποκρισις
2.	For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.	Nihil autem opertum est, quod non reveletur : neque absconditum, quod non sciatur.	ουδεν δε συγκεκαλυμμενον εστιν ο ουκ αποκαλυφθησεται και κρυπτον ο ου γνωσθησεται
3.	For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.	Quoniam quæ in tenebris dixistis, in lumine dicentur : et quod in aurem locuti estis in cubiculis, prædicabitur in tectis.	ανθ ων οσα εν τη σκοτια ειπατε εν τω φωτι ακουσθησεται και ο προς το ους ελαλησατε εν τοις ταμειοις κηρυχθησεται επι των δωματων
4.	And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.	Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post hæc non habent amplius quid faciant.	λεγω δε υμιν τοις φιλοις μου μη φοβηθητε απο των αποκτενοντων το σωμα και μετα ταυτα μη εχοντων περισσοτερον τι ποιησαι
5.	But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.	Ostendam autem vobis quem timeatis : timete eum qui, postquam occiderit, habet potestatem mittere in gehennam : ita dico vobis, hunc timete.	υποδειξω δε υμιν τινα φοβηθητε φοβηθητε τον μετα το αποκτειναι εξουσιαν εχοντα εμβαλειν εις την γεενναν ναι λεγω υμιν τουτον φοβηθητε
6.	Are not five sparrows sold for two farthings, and not one of them is forgotten before God?	Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo ?	ουχι πεντε στρουθια πωλειται ασσαριων δυο και εν εξ αυτων ουκ εστιν επιλελησμενον ενωπιον του θεου
7.	Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.	sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere : multis passeribus pluris estis vos.	αλλα και αι τριχες της κεφαλης υμων πασαι ηριθμηνται μη ουν φοβεισθε πολλων στρουθιων διαφερετε

[annalex]

1. In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they bode one upon another, he began to say to his disciples first of all, Beware you of the leaven of the Pharisees, which is hypocrisy.
2. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3. Therefore whatsoever you have spoken in darkness shall be heard in the light; and that which you have spoken in the ear in closets shall be proclaimed upon the housetops.

THEOPHYL. The Pharisees sought indeed to catch Jesus in His talk, that they might lead away the people from Him. But this design of theirs is reversed. For the people came all the more to Him gathered together by thousands, and so desirous to attach themselves to Christ, that they pressed one upon another. So mighty a thing is truth, so feeble every where deceit. Whence it is said, And when there were gathered together a great multitude, insomuch that they bode upon one another, he began to say to his disciples, Beware you of the leaven of tile Pharisees, which is hypocrisy.

CYRIL; For they were false accusers; therefore Christ warned His disciples against them.

GREG. NAZ. When leaven is praised it is as composing the bread of life, but when blamed it signifies a lasting and bitter maliciousness.

THEOPHYL. He calls their hypocrisy leaven, as perverting and corrupting the intentions of the men in whom it has sprung up. For nothing so changes the characters of men as hypocrisy.

BEDE; For as a little leaven leavens a whole lump of meal, so hypocrisy will rob the mind of all the purity and integrity of its virtues.

AMBROSE; Our Lord has introduced a most forcible argument for preserving simplicity, and being zealous for the faith, that we should not after the manner of faithless Jews put one thing in practice, while in words we pretend another, namely, that at the last day the hidden thoughts accusing or else excusing one another, shall be seen to reveal the secrets of our mind. Whence it is added, There is nothing hid which shall not be revealed.

ORIGEN; He either then says this concerning that time when God shall judge the secrets of men, or He says it because however much a man may endeavor to hide the good deeds of another by discredit, good of its own nature cannot be concealed.

CHRYS. As if He says to His disciples, Although now some call you deceivers and wizards, time shall reveal all things and convict them of calumny, while it makes known your virtue. Therefore whatsoever things I have spoken to you in the small corner of Palestine, these boldly and with open brow, casting away all fear, proclaim to the whole world. And therefore He adds, Whatsoever you have spoken in darkness shall be heard in light.

BEDE; Or He says this, because all the things which the Apostles of old spoke and suffered amid the darkness of oppression and the gloom of the prison, are now that the Church is made known through the world and their acts are read, publicly proclaimed. The words, shall be proclaimed on the housetops, are spoken according to the manner of the country of Palestine, where they are accustomed to live on the housetops. For their roofs were not after our way raised to a point, but flat shaped, and level at the top. Therefore He says, proclaimed on the housetops; that is, spoken openly in the hearing of all men.

THEOPHYL. Or this is addressed to the Pharisees; as if He said, O Pharisees, what you have spoken in darkness, that is, all your endeavors to tempt me in the secrets of your hearts, shall be heard in the light, for I am the light, and in My light shall be known whatsoever your darkness devises. And what you have spoken in the ear and in closets, that is, whatsoever in whispers you have poured into one another's ears, shall be proclaimed on the housetops, that is, was as audible to me as if it had been cried aloud on the housetops. Herein also you may understand that the light is the Gospel, but the housetop the lofty souls of the Apostles. But whatever things the Pharisees plotted together, were afterwards divulged and heard in the light of the Gospel, the great Herald, the Holy Spirit, presiding over the souls of the Apostles.

4. And I say to you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5. But I will forewarn you whom you shall fear: Fear him, which after he has killed has power to cast into hell, yes, I say to you, Fear him.
6. Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
7. But even the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.

AMBROSE; Since unbelief springs from two causes, either from a deeply-seated malice or a sudden fear; lest any one from terror should be compelled to deny the God whom he acknowledges in his heart, He well adds, And I say to you my friends, Be not afraid of them that kill the body, &c.

CYRIL; For it is not absolutely to every one that this discourse seems to apply, but to those who love God with their whole heart to whom it belongs to say, Who shall separate us from the love of Christ? But they who are not such, are tottering, and ready to fall down. Moreover out Lord says, Greater love has no man than this, that a man lay down his life for his friends. How then is it not most ungrateful to Christ not to repay Him what we receive?

AMBROSE; He tells us also, that that death is not terrible for which at a far more costly rate of interest immortality is to be purchased.

CYRIL; We must then consider that crowns and honors are prepared for the labors of those upon whom men are continually venting forth their indignation, and to them the death of the body is the end of their persecutions. Whence He adds, And after this have nothing more that they can do.

BEDE; Their rage then is but useless raving, who cast the lifeless limbs of martyrs to be torn in pieces by wild beasts and birds, seeing that they can in no wise prevent the omnipotence of God from quickening and bringing them to life again.

CHRYS. Observe how our Lord makes His disciples superior to all, by exhorting them to despise that very death which is terrible to all. At the same time also he brings them proofs of the immortality of the soul: adding, I will forewarn you whom you shall fear: fear him, which after he has killed has power to cast into hell.

AMBROSE; For our natural death is not the end of punishment; and therefore He concludes that death is the cessation of bodily punishment, but the punishment of the soul is everlasting. And God alone is to be feared, to whose power nature prescribes not, but is herself subject; adding, Yes, I say to you, Fear him.

THEOPHYL. Here observe, that upon sinners death is sent as a punishment, since they are here tormented by destruction, and afterwards thrust down into hell. But if you will sift the words you will understand something farther. For He says not, "Who casts into hell," but has power to cast. For not every one dying in sin is forthwith thrust down into hell, but there is sometimes pardon given for the sake of the offerings and prayers which are made for the dead.

AMBROSE; Our Lord then had instilled the virtue of simplicity, had awakened a courageous spirit. Their faith alone was wavering, and well did He strengthen it by adding with respect to things of less value, Are not five sparrows sold for two farthings? and not one of them is forgotten before God. As if He said, If God forgets not the sparrows, how can He man?

BEDE; The dipondius is a coin of the lightest weight, and equal to two asses.

GLOSS. Now that which in number is one is in weight an ass, but that which is two is a dipondius.

AMBROSE; But perhaps some one will say, How is it that the Apostle says, Does the Lord care for oxen? whereas an ox is of more value than a sparrow; but to care for is one thing, to have knowledge another.

ORIGEN; Literally, hereby is signified the quickness of the Divine foresight, which reaches even to the least things. But mystically, the five sparrows justly represent the spiritual senses, which have perception of high and heavenly things: beholding God, hearing the Divine voice, tasting of the bread of life, smelling the perfume of Christ's anointing, handling the Word of Life. And these being sold for two farthings, that is, being lightly esteemed by those who count as perishing whatever is of the Spirit, are not forgotten before God. But God is said to be forgetful of some because of their iniquities.

THEOPHYL. Or these five senses are sold for two farthings, that is, the New and Old Testament, and are therefore not forgotten by God. Of those whose senses are given up to the word of life that they may be fit for the spiritual food, the Lord is ever mindful.

AMBROSE; Or else; A good sparrow is one which nature has furnished with the power of flying; for nature has given us the grace of flying, pleasure has taken it away, which loads with meats the soul of the wicked, and molds it towards the nature of a fleshly mass. The five senses of the body then, if they seek the food of earthly alloy, cannot fly back to the fruits of higher actions. A bad sparrow therefore is one which has lost its habit of flying through the fault of earthly groveling; such are those sparrows which are sold for two farthings, namely, at the price of worldly luxury. For the enemy sets up his, as it were, captive slaves, at the very lowest price. But the Lord, being the fit judge of His own work, has redeemed at a great price us, His noble servants, whom He has made in His own image.

CYRIL; It is His care then diligently to know the life of the saints. Whence it follows, But the hairs of your heads are all numbered; by which He means, that of all things which relate to them He has most accurate knowledge, for the numbering manifests the minuteness of the care exercised.

AMBROSE; Lastly, the numbering of the hairs is not to be taken with reference to the act of reckoning, but to the capability of knowing. Yet they are well said to be numbered, because those things which we wish to preserve we number.

CYRIL; Now mystically, indeed, the head of a man is his understanding, but his hairs the thoughts, which are open to the eye of God.

THEOPHYL. Or, by the head of each of the faithful, you must understand a conversation meet for Christ, but by his hair, the works of bodily mortification which are numbered by God, and are worthy of the Divine regard.

AMBROSE; If then such is the majesty of God, that a single sparrow or the number of our hair is not beside His knowledge, how unworthy is it to suppose that the Lord is either ignorant of the hearts of the faithful, or despises them so as to account them of less value. Hence He proceeds to conclude, Fear not then, you are of more value than many sparrows.

BEDE; We must not read, You are more, which relates to the comparison of number, but you are of more value, that is, of greater estimation in the sight of God.

ATHAN. Now I ask the Arians, if God, as if disdaining to make all other things, made only His Son, but deputed all things to His Son; how is it that He extends His providence even to such trifling things as our hair, and the sparrows? For upon whatever things He exercises His providence, of these is He the Creator by His own word.

Catena Aurea Luke 12

[annalex]

The Last Judgment Icon

19c.
Pomorye, Russia

[Salvation]

 

Catholic

Almanac:

Friday, October 19
Liturgical Color: Red
Today is the Memorial of St. John de Brébeuf and St. Isaac Jogues, priests and companions, martyrs. St. Isaac was captured and tortured on several occasions but continued evangelizing native peoples in Canada. He was martyred in 1649.

[Salvation]

Catholic Culture

Daily Readings for: October 19, 2012
(Readings on USCCB website)

Collect: O God, who chose to manifest the blessed hope of your eternal Kingdom by the toil of Saints John de Brebeuf, Isaac Jogues and their companions and by the shedding of their blood, graciously grant that through their intercession the faith of Christians may be strengthened day by day. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

ACTIVITIES

• Indian Christmas Carol
• Namedays
• Religion in the Home for Elementary School: October
• Religion in the Home for Preschool: October
• St. Isaac Jogues
• What is a Nameday?

PRAYERS

• Perpetual Novena to the North American Martyrs

LIBRARY

• The Church and the Native Americans: The Real Story | Margaret Bunson

Ordinary Time: October 19th

Memorial of Sts. Isaac Jogues and John de Brebeuf, priests and martyrs and companions, martyrs

Old Calendar: St. Peter of Alcantara

Today in the dioceses of the United States the Church celebrates the optional memorial of Sts. Issac Jogues and John de Brébeuf (priests and martyrs) and their companions (martyrs). They were Jesuit missionaries who died martyrs in North America, where they preached the Gospel.

According to the 1962 Missal of Bl. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Peter of Alcantara, priest. He was one of St. Teresa's spiritual directors and encouraged her in her reformation of the Carmelite Order.

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St. Isaac Jogues, St. John de Brébeuf and Companions
French Jesuits were the first missionaries to go to Canada and North America after J. Cartier discovered Canada in 1534. Their mission region extended from Nova Scotia to Maryland. Isaac Jogues, John de Brebeuf, Gabriel Lalemant, Noel Chabanel, Charles Garnier, Anthony Daniel, Rene Goupil and John de Lalande (the first six Jesuits, the last two laymen) preached the gospel to the Iroquois and Huron Indians, and after being tortured, they were martyred in the area of what is now Auriesville, New York. The martyrdoms took place between 1642 and 1649. Ten years after the martyrdom of St. Isaac Jogues, Kateri Tekakwitha was born in the same village in which he died. These martyrs are co-patrons of Canada.

The missionaries arrived in Canada less than a century after its discovery by Cartier in 1534, in the hope of converting the Indians and setting up "New France." Their opponents were often the English and Dutch colonists. When Isaac Jogues returned to Paris after his first capture and torture, he said to his superior: "Yes, Father, I want whatever our Lord wants, even if it costs a thousand lives." He had written in his mission report: "These tortures are very great, but God is still greater, and immense."

In the Office of Readings we have an excerpt from the mission journal of St. John de Brébeuf, who had been a student of the great Jesuit spiritual writer, Louis Lallemant. He wrote:

For two days now I have experienced a great desire to be a martyr and to endure all the torments the martyrs suffered.... I vow to you, Jesus my Savior, that as far as I have the strength I will never fail to accept the grace of martyrdom, if some day you in your infinite mercy should offer it to me, your most unworthy servant.... On receiving the blow of death, I shall accept it from your hands with the fullest delight and joy of spirit.... My God, it grieves me greatly that you are not known, that in this savage wilderness all have not been converted to you, that sin has not been driven from it.

Excerpted from Saints of the Roman Calendar by Enzo Lodi

Patron: Americas; Canada.

Symbols: men dressed in Jesuit black robes with crucifix in hands; IHS is the symbol for the Society of Jesus; red (color for martyrdom); red roses (symbol of martyrdom);

Things to Do:

• Pray to the Holy Spirit to renew the evangelization of distant countries as well as the re-evangelization of our own nation.

• More Christians have been martyred in the 20th century than in the previous nineteen centuries combined. For example, pastors are being arrested and sometimes shot in China and Cuba. Believers are forbidden to buy goods or own property in Somalia. Christians who testify to their faith in Iran or Saudi Arabia may be put to death for blasphemy. Mobs have wiped out whole villages of Christians in Pakistan. Pray for courageous and zealous missionaries in these countries where the Church is persecuted.

• Support the Indian Missions in the USA.

• Visit the National Shrine of the North American Martyrs in Auriesville, New York. This site offers a wonderful gallery of pictures of the shrine.

• Learn more about each of the martyrs. You might also like to read this definitive scholarly biography, Saint Among Savages: The Life of St. Isaac Jogues, by Francis Talbot, S.J.

• Learn for Christmas the Indian Christmas Carol, the first American Christmas carol John de Brébeuf wrote to teach the Christmas story to the Huron Indians.

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St. Peter of Alcantara
Peter, surnamed Alcantara after the town of his birth, was eminent among the saints of the sixteenth century for an extraordinary spirit of penance and for attaining the heights of contemplation. He was a great mystic. Born in 1499, at the age of sixteen he entered the Order of Friars Minor. He was an apostle of spiritual reform in his own community and aided St. Teresa in her reform of the Carmelites. God revealed to her that no one would remain unheard who begged in the name of Peter; thereafter she was most eager to have his prayers and honored him as a saint while he was still alive. With great humility Peter shunned all favors from eminent personages, even though they esteemed him as the mouthpiece of God or asked his counsel; for instance, he declined the request to act as confessor to Charles V. Although she was at quite a distance at the time of his death, St. Teresa saw his soul entering heaven. Later he appeared to her and said: "O happy penances which won for me such blessedness!"

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Brazil (named by Pope Blessed Pius IX in 1862); Estremadura, Spain (named in 1962); watchmen.

Symbols: Cross of twigs or boughs; ladder and star; dove; star.

Things to Do:

• Born of wealthy parents, highly educated, and eminently successful, Peter of Alcantara left all things so that he might find in the poverty of Christ the inestimable riches of God. Meditate on how to be poor in spirit (Fr. Thomas Dubay's book, Happy Are You Poor: The Simple Life and Spiritual Freedom, is a good place to start).

• Pray for all those with power, authority, status, privilege and assets, that they will come to Jesus in humility and poverty of spirit and that as a result of this on-going conversion, they will change their ways and manners of living.

• Imitate St. Peter's self-denial by fasting and sacrificing a little sleep by getting up early enough to go to Mass.

[Salvation]

I din’t notice the missing parts of St. Isaac’s fingers until now. Our priest mentioned at noon that digits were not cut off, but were chewed off. What torture!

[Salvation]

The Word Among Us

Meditation: Ephesians 1:11-14

Saints John de Brébeuf and Isaac Jogues, Priests, and Companions, Martyrs

“… so that we might exist for the praise of his glory.” (Ephesians 1:12)

If you had to define God’s glory, how would you do it? It’s a difficult concept to put into words, but we know it when we see it. Any time God is manifested—in the beauty of creation, in a miraculous healing, in the Eucharist—we see his glory. In fact, God cannot be separated from his glory, just as he cannot be sep­arated from his love, his justice, or his mercy. It’s simply who he is.

In today’s first reading, St. Paul tells us that God sent Jesus into the world to redeem us so that we might live for “the praise of his glory” (Ephesians 1:12). As com­forting as this statement is, it also issues us a challenge: How can we live, here and now, in a way that manifests and gives praise to the glory of the Lord?

Simply by letting God’s glory shine through us. Remember, we are all temples of the Holy Spirit, and that means that God himself lives in us. And wherever God is, so is his glory. This means that we manifest God’s glory in every relationship that reflects his own sacrificial love. It means that we show his glory whenever we pray with expectant faith or when we readily ask for for­giveness and forgive someone who has sinned against us.

Obviously, we give glory to God when we raise our voices in wor­ship. But it also happens when we trust him through a difficult sit­uation, when we share our faith, when we celebrate the sacraments, and when we give up our time to help someone out. In all these ways we are letting God’s glory shine through us.

What God has done for us by redeeming us is a pure gift. There’s nothing we have done or could do to merit such favor. But we can respond to this great gift by making our lives into a hymn of praise to the Lord. We can manifest his glory by keeping him at the center of our hearts, seeking to please him in all that we say and do.

“Father, your love overwhelms me. Fill me with your Holy Spirit so that each moment of each day, I live for the praise of your glory.”

Psalm 33:1-2, 4-5,12-13; Luke 12:1-7

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for October 19, 2012:

(Reader’s Tip) See your spouse as the most precious gift you will ever receive. Do not underestimate God’s ability to send you the spouse who will help you grow spiritually and personally.

[Salvation]

Vultus Christi

Wonders too many to be counted

By

Father Mark

 on October 19, 2012 10:08 AM |

 

 

Blessed Louis and Zélie Martin, Parents of Saint Thérèse

Beatified 4 Years Ago Today

One Year Ago Today

It is exactly one year ago today that, together with my good friend, Father John H., I made my way to the residence of the Bishop of Meath in Mullingar to inquire about moving the monastery here to Ireland. Back in Tulsa, we had prayed perseveringly to Saint Thérèse of the Child Jesus and of the Holy Face, confident that she would intervene in our search for a suitable permanent home.

Theresian Dates

My appointment with the Bishop of Meath was, then, on Thursday, 19 October 2011. The date did not have, in my mind, any particular associations with Saint Thérèse, but Divine Providence was smiling upon us, and at work behind the scenes. To my astonishment I discovered later on that same day, after meeting with His Lordship, that October 19th is the anniversary of Saint Thérèse being proclaimed the 33rd Doctor of the Church, as well as the anniversary of the beatification of her parents, Louis and Zélie Martin.

Little Signs

Little signs such as these give me heart and encourage me to go on. The Silverstream property was dedicated to Saint Thérèse in 1946 when the Order of Saint John of God purchased it from the Preston family. There are no coincidences in these things.

Join with us today in praying to Saint Thérèse -- the Little Flower, as the Irish love to call her. Ask that her to obtain for us all that is necessary to the fulfillment of our mission.

O glorious Saint Thérèse of the Child Jesus
and of the Holy Face,
cherished child of the Father,
virgin espoused to the Son,
humble Doctor instructed by the Holy Ghost,
We greet thee with joy
and approach thee with confidence.

The wonders wrought by thy intercession
are too many to be counted;
thou showest thyself the friend and advocate
of all who have recourse to thee in time of need.
We rely on thy childlike power over the Father's Heart.

From the thy place in heaven
thou seest our afflictions
and, by a merciful disposition of Providence,
thou sendest roses of pity to those who seek thy help.

There is no mIsery of body or of soul
to which thou dost not respond with love.
Thou who didst seek to be love in the heart of the Church,
while still on earth,
art forever love in the heart of the Church
from the place that is thine in Heaven.

Descend to us, Saint Thérèse.
Hasten to us who are waiting for a rose from heaven,
a sign of thy compassion, a pledge of thy assistance.
Who hath not heard of thy errands of love
in every place and on every continent?
Walk with us, Saint Thérèse,
lest we wander from thy little way.

Change, we pray thee, our timid and faltering confidence,
into a confidence that is limitless and bold,
that by offering ourselves, as thou didst offer thyself,
to the mystery of Merciful Love,
our confidence may be perfected, as was thine,
in the contemplation of the holy and adorable Face of Jesus:
thine own heart's treasure in this valley of tears,
and thine all-surpassing joy
in the brightness of the heavenly fatherland.
Amen.