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To: A'elian' nation; Biggirl; fso301; Vaquero

I don’t automatically believe nor automatically disbelieve what is called “private revelation.”

Hildegard of Bingen had them for over 70 years, and they weren’t “near-death” experiences either: they were intense visions that came to her, on and off, through all 5 senses, from age 3 until her death at age 81.

Even she did not consider them automatically worthy of belief. For a long time she was dubious, she didn’t know if they were a delusion or a gift.

I admire her sane and balanced point of view. God is capable of giving us visions; on the other hand, the brain itself is inconceivably complex, and capable of engendering convincingly fantastic other worlds.

But I want to ask the doctrinaire atheists this question: why and how would unaided materialistic evolution -— you know, that mechanistic process totally defined by survival and reproductive fitness -— have given us such powerful, apparently otherworldly, perceptions, capacities, and drives?

I ask you.


33 posted on 10/10/2012 10:08:27 AM PDT by Mrs. Don-o (Jesus, my Lord, my God, my All.)
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To: Mrs. Don-o
But I want to ask the doctrinaire atheists this question: why and how would unaided materialistic evolution -— you know, that mechanistic process totally defined by survival and reproductive fitness -— have given us such powerful, apparently otherworldly, perceptions, capacities, and drives?

NDE's appear to occur across cultures and bear remarkable similarities. Beyond that, I don't know. They might be part of the dying process in which regardless of how bad a persons non-instantaneous death is, the final experience will be pleasant.

35 posted on 10/10/2012 10:46:58 AM PDT by fso301
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To: Mrs. Don-o

Very interesting indeed. Just this week, the Church made her a doctor of the Church.


37 posted on 10/10/2012 11:38:08 AM PDT by Biggirl ("Jesus talked to us as individuals"-Jim Vicevich/Thanks JimV!)
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