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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Posted on 10/06/2012 8:40:13 PM PDT by Salvation
2 And Pharisees came up and in order to test him asked, "Is it lawful for a man to divorce his wife?"
3 He answered them, "What did Moses command you?"
4 They said, "Moses allowed a man to write a certificate of divorce, and to put her away."
5 But Jesus said to them, "For your hardness of heart he wrote you this commandment.
6 But from the beginning of creation, 'God made them male and female.'
7 'For this reason a man shall leave his father and mother and be joined to his wife,
8 and the two shall become one flesh.' So they are no longer two but one flesh.
9 What therefore God has joined together, let not man put asunder."
10 And in the house the disciples asked him again about this matter.
11 And he said to them, "Whoever divorces his wife and marries another, commits adultery against her;
12 and if she divorces her husband and marries another, she commits adultery."
13 And they were bringing children to him, that he might touch them; and the disciples rebuked them.
14 But when Jesus saw it he was indignant, and said to them, "Let the children come to me, do not hinder them; for to such belongs the kingdom of God.
15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it."
16 And he took them in his arms and blessed them, laying his hands upon them.
God, who is Love, defines for us--created in His image--what love is. It is the giving up of one's self, as in a marriage, "so they are no longer two but one body." It is the trust and hope present in every child's heart.
| Sunday, October 07, 2012 Twenty-Seventh Sunday in Ordinary Time |
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. |
Thank you for this post. Lots to digest here, but worth the read.
Thank you for this post. Lots to digest here, but worth the read.
Oct 07, Invitatory for Twenty-Seventh Sunday of Ordinary Time
Lord, open my lips.
– And my mouth will proclaim your praise.
Ant. Come, let us worship Christ, the Son of Mary.
Psalm 95
Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.
Ant.
The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.
Ant.
Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.
Ant.
Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did
in the wilderness,
when at Meriba and Massah
they challenged me and provoked me,
Although they had seen all of my works.
Ant.
Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”
Ant.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Come, let us worship Christ, the Son of Mary.
Oct 07, Office of Readings for Sunday of the 27th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 340
Psalter: Sunday, Week III, 942
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Sunday in Ordinary Time
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
King of glory, King of peace,
I will love Thee;
And that love may never cease,
I will move Thee.
Thou hast granted my request,
Thou hast heard me;
Thou didst note my working breast,
Thou hast spared me.
Wherefore with my utmost art
I will sing Thee,
And the cream of all my heart
I will bring Thee.
Though my sins against me cried,
Thou alone didst clear me;
And alone, when they replied,
Thou didst hear me.
Seven whole days, not one in seven,
I will praise Thee;
In my heart, though not in Heaven,
I can raise Thee.
Small it is, in this poor sort
To enroll Thee:
E’en eternity’s too short
To extol Thee.
King Of Glory, King Of Peace by The Jubilate Singers; Words: George Herbert, 1633; Music: Gwalchmai, General Seminary, Salve cordis gaudium, Jesu, meines Herzens Freud’; Meter: 74 74 D
“King Of Glory, King Of Peace” performed by The Jubilate Singers is available from Amazon.com.
PSALMODY
Ant. 1 Day by day I shall bless you, Lord, alleluia.
Psalm 145
Praise of God’s majesty
Lord, you are the Just One, who was and who is (Revelation 16:5).
I
I will give you glory, O God my King,
I will bless your name forever.
Ant. Day by day I shall bless you, Lord, alleluia.
I will bless you day after day
and praise your name forever.
The Lord is great, highly to be praised,
his greatness cannot be measured.
Ant. Day by day I shall bless you, Lord, alleluia.
Age to age shall proclaim your works,
shall declare your mighty deeds,
shall speak of your splendor and glory,
tell the tale of your wonderful works.
Ant. Day by day I shall bless you, Lord, alleluia.
They will speak of your terrible deeds,
recount your greatness and might.
They will recall your abundant goodness;
age to age shall ring out your justice.
Ant. Day by day I shall bless you, Lord, alleluia.
The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.
Ant. Day by day I shall bless you, Lord, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Day by day I shall bless you, Lord, alleluia.
Ant. 2 Your kingdom, Lord, is an everlasting kingdom, alleluia.
II
All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,
to make known to men your mighty deeds
and the glorious splendor of your reign.
Yours is an everlasting kingdom;
your rule lasts from age to age.
Ant. Your kingdom, Lord, is an everlasting kingdom, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. Your kingdom, Lord, is an everlasting kingdom, alleluia.
Ant. 3 The Lord is faithful in all his words and loving in all his deeds, alleluia.
III
The Lord is faithful in all his words
and loving in all his deeds.
The Lord supports all who fall
and raises all who are bowed down.
Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.
The eyes of all creatures look to you
and you give them their food in due time.
You open wide your hand,
grant the desires of all who live.
Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.
The Lord is just in all his ways
and loving in all his deeds.
He is close to all who call him,
who call on him from their hearts.
Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.
He grants the desires of those who fear him,
he hears their cry and he saves them.
The Lord protects all who love him;
but the wicked he will utterly destroy.
Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.
Let me speak the praise of the Lord,
let all mankind bless his holy name
for ever, for ages unending.
Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, be near to all who call upon you in truth and increase the dedication of those who revere you. Hear their prayers and save them, that they may always love you and praise your holy name.
Ant. The Lord is faithful in all his words and loving in all his deeds, alleluia.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Listen to my words.
– Give ear to my precepts.
READINGS
First reading
From the beginning of the first letter of the apostle Paul to Timothy
1:1-20
The mission of Timothy. Paul, a preacher of the Gospel
Paul, an apostle of Christ Jesus by command of God our savior and Christ Jesus our hope, to Timothy, my own true child in faith. May grace, mercy, and peace be yours from God the Father and Christ Jesus our Lord.
I repeat the directions I gave you when I was on my way to Macedonia: stay on in Ephesus in order to warn certain people there against teaching false doctrines and busying themselves with interminable myths and genealogies, which promote idle speculations rather than that training in faith which God requires.
What we are aiming at in this warning is the love that springs from a pure heart, a good conscience, and sincere faith. Some people have neglected these and instead have turned to meaningless talk, wanting to be teachers of the law but actually not understanding the words they are using, much less the matters they discuss with such assurance.
We know that the law is good, provided one uses it in the way law is supposed to be used—that is, with the understanding that it is aimed, not at good men but at the lawless and unruly, the irreligious and the sinful, the wicked and the godless, men who kill their fathers or mothers, murderers, fornicators, sexual perverts, kidnapers, liars, perjurers, and those who in other ways flout the sound teaching that pertains to the glorious gospel of God—blessed be he—with which I have been entrusted.
I thank Christ Jesus our Lord, who has strengthened me, that he has made me his servant and judged me faithful. I was once a blasphemer, a persecutor, a man filled with arrogance; but because I did not know what I was doing in my unbelief, I have been treated mercifully, and the grace of our Lord has been granted me in overflowing measure, along with the faith and love which are in Christ Jesus.
You can depend on this as worthy of full acceptance: that Christ Jesus came into the world to save sinners. Of these I myself am the worst. But on that very account I was dealt with mercifully, so that in me, as an extreme case, Jesus Christ might display all his patience, and that I might become an example to those who would later have faith in him and gain everlasting life. To the King of ages, the immortal, the invisible, the only God, be honor and glory forever and ever! Amen.
I have a solemn charge to give you, Timothy, my child. This charge is in accordance with the prophecies made in your regard, and I give it to you so that under the inspiration of these prophecies you may fight the good fight, and hold fast to faith and a good conscience. Some men, by rejecting the guidance of conscience, have made shipwreck of their faith, among them Hymenaeus and Alexander; these I have turned over to Satan so that they may learn not to blaspheme.
RESPONSORY 1 Timothy 1;14, 15; Romans 3:23
The grace of the Lord has been poured forth upon me in great abundance, and has filled me with faith and love.
– Christ Jesus came into this world to save sinners.
All men have sinned and are deprived of God’s glory.
– Christ Jesus came into this world to save sinners.
Second reading
From the Pastoral Guide by Saint Gregory the Great, pope
Let the pastor be discreetly silent, and to the point when he speaks
A spiritual guide should be silent when discretion requires and speak when words are of service. Otherwise he may say what he should not or be silent when he should speak. Indiscreet speech may lead men into error and an imprudent silence may leave in error those who could have been taught. Pastors who lack foresight hesitate to say openly what is right because they fear losing the favor of men. As the voice of truth tells us, such leaders are not zealous pastors who protect their flocks, rather they are like mercenaries who flee by taking refuge in silence when the wolf appears.
The Lord reproaches them through the prophet: They are dumb dogs that cannot bark. On another occasion he complains: You did not advance against the foe or set up a wall in front of the house of Israel, so that you might stand fast in battle on the day of the Lord. To advance against the foe involves a bold resistance to the powers of this world in defense of the flock. To stand fast in battle on the day of the Lord means to oppose the wicked enemy out of love for what is right.
When a pastor has been afraid to assert what is right, has he not turned his back and fled by remaining silent? Whereas if he intervenes on behalf of the flock, he sets up a wall against the enemy in front of the house of Israel. Therefore, the Lord again says to his unfaithful people: Your prophets saw false and foolish visions and did not point out your wickedness, that you might repent of your sins. The name of the prophet is sometimes given in the sacred writings to teachers who both declare the present to be fleeting and reveal what is to come. The word of God accuses them of seeing false visions because they are afraid to reproach men for their faults and thereby lull the evildoer with an empty promise of safety. Because they fear reproach, they keep silent and fail to point out the sinner’s wrongdoing.
The word of reproach is a key that unlocks a door, because reproach reveals a fault of which the evildoer is himself often unaware. That is why Paul says of the bishop: He must be able to encourage men in sound doctrine and refute those who oppose it. For the same reason God tells us through Malachi: The lips of the priest are to preserve knowledge, and men shall look to him for the law, for he is the messenger of the Lord of hosts. Finally, that is also the reason why the Lord warns us through Isaiah: Cry out and be not still; raise your voice in a trumpet call.
Anyone ordained a priest undertakes the task of preaching, so that with a loud cry he may go on ahead of the terrible judge who follows. If, then, a priest does not know how to preach, what kind of cry can such a dumb herald utter? It was to bring this home that the Holy Spirit descended in the form of tongues on the first pastors, for he causes those whom he has filled, to speak out spontaneously.
RESPONSORY Psalm 51:15, 16-17
I will teach transgressors your ways and sinners shall return to you.
– My tongue shall sing of your justice.
Open my lips, O Lord, and my mouth shall proclaim your praise.
– My tongue shall sing of your justice.
TE DEUM
You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.
To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.
The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.
Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.
You, Christ, are the King of glory,
the eternal Son of the Father.
When you became man to set us free
you did not spurn the Virgin’s womb.
You overcame the sting of death,
and opened the kingdom of heaven to all believers.
You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.
Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.
Save your people, Lord, and bless your inheritance.
– Govern and uphold them now and always.
Day by day we bless you.
– We praise your name for ever.
Keep us today, Lord, from all sin.
– Have mercy on us, Lord, have mercy.
Lord, show us your love and mercy,
– for we have put our trust in you.
In you, Lord, is our hope:
– And we shall never hope in vain.
CONCLUDING PRAYER
Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
ACCLAMATION (only added when praying in community)
Let us praise the Lord.
– And give him thanks.
Oct 07, Morning Prayer for Sunday of the 27th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 621
Proper of Seasons: 344
Psalter: Sunday, Week III, 945
Christian Prayer (single volume)
Ordinary: 689
Proper of Seasons: 633
Psalter: Sunday, Week III, 845
Morning Prayer for Sunday in Ordinary Time
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
On this day, the first of days,
God the Father’s Name we praise;
Who, creation’s Lord and Spring
Did the world from darkness bring.
On this day the eternal Son
Over death His triumph won;
On this day the Spirit came
With His gifts of living flame.
O that fervent love today
May in every heart have sway,
Teaching us to praise aright
God, the Source of life and light.
Father, who didst fashion me
Image of Thyself to be,
Fill me with Thy love divine,
Let my every thought be Thine.
Holy Jesus, may I be
Dead and buried here with Thee;
And, by love inflamed, arise
Unto Thee a sacrifice.
Thou, who dost all gifts impart,
Shine, sweet Spirit, in my heart;
Best of gifts Thyself bestow;
Make me burn Thy love to know.
God, the blessed Three in One,
Dwell within my heart alone;
Thou dost give Thyself to me;
May I give myself to Thee.
The audio lyrics are not an exact match. We welcome members of our community to contribute the matching lyrics.
“On this day, the first of days” by Keble College Choir; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704).
PSALMODY
Ant. 1 Glorious is the Lord on high, alleluia.
Psalm 93
Splendor of God the Creator
The Lord our mighty God now reigns supreme; let us rejoice and be glad and give him praise (Revelation 19:6-7).
The Lord is king, with majesty enrobed;
the Lord has robed himself with might,
he has girded himself with power.
Ant. Glorious is the Lord on high, alleluia.
The world you made firm, not to be moved;
your throne has stood firm from of old.
From all eternity, O Lord, you are.
Ant. Glorious is the Lord on high, alleluia.
The waters have lifted up, O Lord,
the waters have lifted up their voice,
the waters have lifted up their thunder.
Ant. Glorious is the Lord on high, alleluia.
Greater than the roar of mighty waters
more glorious than the surgings of the sea,
the Lord is glorious on high.
Ant. Glorious is the Lord on high, alleluia.
Truly your decrees are to be trusted.
Holiness is fitting to your house,
O Lord, until the end of time.
Ant. Glorious is the Lord on high, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
All power and all authority in heaven and on earth have been given to you, Lord Jesus; you rule with decrees that are firm and trustworthy. Be with us always so that we may make disciples whose holiness will be worthy of your house.
Ant. Glorious is the Lord on high, alleluia.
Ant. 2 To you, Lord, be highest glory and praise for ever, alleluia.
Canticle Daniel 3:57-88, 56
Let all creatures praise the Lord
All you servants of the Lord, sing praise to him (Revelation 19:5).
Bless the Lord, all you works of the Lord.
Praise and exalt him above all forever.
Angels of the Lord, bless the Lord.
You heavens, bless the Lord,
All you waters above the heavens, bless the Lord.
All you hosts of the Lord, bless the Lord.
Sun and moon, bless the Lord.
Stars of heaven, bless the Lord.
Ant. To you, Lord, be highest glory and praise for ever, alleluia.
Every shower and dew, bless the Lord.
All you winds, bless the Lord.
Fire and heat, bless the Lord.
Cold and chill, bless the Lord.
Dew and rain, bless the Lord.
Frost and chill, bless the Lord.
Ice and snow, bless the Lord.
Nights and days, bless the Lord.
Light and darkness, bless the Lord.
Lightnings and clouds, bless the Lord.
Ant. To you, Lord, be highest glory and praise for ever, alleluia.
Let the earth bless the Lord.
Praise and exalt him above all forever.
Mountains and hills, bless the Lord.
Everything growing from the earth, bless the Lord.
You springs, bless the Lord.
Seas and rivers, bless the Lord.
You dolphins and all water creatures, bless the Lord.
All you birds of the air, bless the Lord.
All you beasts, wild and tame, bless the Lord.
You sons of men, bless the Lord.
Ant. To you, Lord, be highest glory and praise for ever, alleluia.
O Israel, bless the Lord.
Praise and exalt him above all forever.
Priests of the Lord, bless the Lord.
Servants of the Lord, bless the Lord.
Spirits and souls of the just, bless the Lord.
Holy men of humble heart, bless the Lord.
Hananiah, Azariah, Mishael, bless the Lord.
Praise and exalt him above all forever.
Ant. To you, Lord, be highest glory and praise for ever, alleluia.
Let us bless the Father, and the Son, and the Holy Spirit.
Let us praise and exalt him above all for ever.
Blessed are you, Lord, in the firmament of heaven.
Praiseworthy and glorious and exalted above all for ever.
Ant. To you, Lord, be highest glory and praise for ever, alleluia.
Ant. 3 Praise the Lord from the heavens, alleluia.
Psalm 148
Praise to the Lord, the Creator
Praise and honor, glory and power for ever to him who sits upon the throne and to the Lamb (Revelation 5:13).
Praise the Lord from the heavens,
praise him in the heights.
Praise him, all his angels,
praise him, all his host.
Ant. Praise the Lord from the heavens, alleluia.
Praise him, sun and moon,
praise him, shining stars.
Praise him, highest heavens
and the waters above the heavens.
Ant. Praise the Lord from the heavens, alleluia.
Let them praise the name of the Lord.
He commanded: they were made.
He fixed them for ever,
gave a law which shall not pass away.
Ant. Praise the Lord from the heavens, alleluia.
Praise the Lord from the earth,
sea creatures and all oceans,
fire and hail, snow and mist,
stormy winds that obey his word;
all mountains and hills,
all fruit trees and cedars,
beasts, wild and tame,
reptiles and birds on the wing;
all earth’s kings and peoples,
earth’s princes and rulers,
young men and maidens,
the old men together with children.
Ant. Praise the Lord from the heavens, alleluia.
Let them praise the name of the Lord
for he alone is exalted.
The splendor of his name
reaches beyond heaven and earth.
Ant. Praise the Lord from the heavens, alleluia.
He exalts the strength of his people.
He is the praise of all his saints,
of the sons of Israel,
of the people to whom he comes close.
Ant. Praise the Lord from the heavens, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord, extolled in the heights by angelic powers, you are also praised by all earth’s creatures, each in its own way. With all the splendor of heavenly worship, you still delight in such tokens of love as earth can offer. May heaven and earth together acclaim you as King; may the praise that is sung in heaven resound in the heart of every creature on earth.
Ant. Praise the Lord from the heavens, alleluia.
READING Ezekiel 37:12b-14
Thus says the Lord God: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the Lord, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the Lord. I have promised, and I will do it, says the Lord.
Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
RESPONSORY
Christ, Son of the living God, have mercy on us.
– Christ, Son of the living God, have mercy on us.
You are seated at the right hand of the Father,
– have mercy on us.
Glory to the Father, and to the Son, and to the Holy Spirit.
– Christ, Son of the living God, have mercy on us.
CANTICLE OF ZECHARIAH
Ant. Let the little children come to me, for they are at home in my Father’s kingdom.
Luke 1:68-79
The Messiah and his forerunner
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight
all the days of our life.
You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.
In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Let the little children come to me, for they are at home in my Father’s kingdom.
INTERCESSIONS
Father, you sent the Holy Spirit to enlighten the hearts of men; hear us as we pray:
– Enlighten your people, Lord.
Blessed are you, O God, our light,
you have given us a new day resplendent with your glory.
– Enlighten your people, Lord.
You enlightened the world through the resurrection of your Son,
through your Church shed this light on all men.
– Enlighten your people, Lord.
You gave the disciples of your only-begotten Son the Spirit’s gift of understanding,
through the same Spirit keep the Church faithful to you.
– Enlighten your people, Lord.
Light of nations, remember those who remain in darkness,
open their eyes and let them recognize you, the only true God.
– Enlighten your people, Lord.
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Concluding Prayer
Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
DISMISSAL
May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.
Oct 07, Midday Prayer for Sunday of the 27th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 623
Proper of Seasons: 340 (concluding prayer)
Psalter: Sunday, Week III, 952 (Midday)
Midday Prayer for Sunday in Ordinary Time using Current Psalmody
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O Lord my God! when I in awesome wonder
Consider all the worlds Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:
Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!
When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:
Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!
”How Great Thou Art” by Melinda Kirigin-Voss; Originally this was a Swedish folk melody, “O Store Gud” by Carl Boberg (1859-1940) and was translated by Stuart K. Hine in 1899.
”How Great Thou Art” by Melinda Kirigin-Voss is available from Amazon.com.
PSALMODY
Ant. 1 In my distress I called on the Lord, and he heard my cry, alleluia.
Psalm 118
Song of joy for salvation
This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).
I
Give thanks to the Lord for he is good,
for his love endures for ever.
Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”
I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
What can man do against me?
The Lord is at my side as my helper:
I shall look down on my foes.
It is better to take refuge in the Lord
than to trust in men:
it is better to take refuge in the Lord
than to trust in princes.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. In my distress I called on the Lord, and he heard my cry, alleluia.
Ant. 2 The Lord’s right hand has raised me up, alleluia.
II
The nations all encompassed me;
in the Lord’s name I crushed them.
They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.
I was hard-pressed and was falling
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.
The Lord’s right hand has triumphed;
his right hand raised me.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. The Lord’s right hand has raised me up, alleluia.
Ant. 3 The Lord our God has let his light shine upon us, alleluia.
III
Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.
The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.
O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.
Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ’s resurrection.
Ant. The Lord our God has let his light shine upon us, alleluia.
READING Romans 8:22-23
We know that all creation groans and is in agony even until now. Not only that, but we ourselves, although we have the Spirit as first fruits, groan inwardly while we await the redemption of our bodies.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
Bless the Lord, my soul.
– He has rescued your life from destruction.
CONCLUDING PRAYER
Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.
ACCLAMATION (only added when praying in community)
Let us praise the Lord.
– And give him thanks.
Oct 07, Evening Prayer for Sunday of the 27th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 632
Proper of Seasons: 345
Psalter: Sunday, Week III, 956
Christian Prayer:
Ordinary: 694
Proper of Seasons: 633
Psalter: Sunday, Week III, 861
Evening Prayer II for Sunday in Ordinary Time
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.
Under the shadow of Thy throne
Thy saints have dwelt secure;
Sufficient is Thine arm alone,
And our defense is sure.
Before the hills in order stood,
Or earth received her frame,
From everlasting Thou art God,
To endless years the same.
Thy Word commands our flesh to dust,
“Return, ye sons of men:”
All nations rose from earth at first,
And turn to earth again.
A thousand ages in Thy sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.
The busy tribes of flesh and blood,
With all their lives and cares,
Are carried downwards by the flood,
And lost in following years.
Time, like an ever rolling stream,
Bears all its sons away;
They fly, forgotten, as a dream
Dies at the opening day.
Like flowery fields the nations stand
Pleased with the morning light;
The flowers beneath the mower’s hand
Lie withering ere ‘tis night.
O God, our help in ages past,
Our hope for years to come,
Be Thou our guard while troubles last,
And our eternal home.
O God, Our Help in Ages Past by Sheffield Cathedral Choir; Words: Isaac Watts, 1719. Music: William Croft, 1708
“O God, Our Help in Ages Past” by Sheffield Cathedral Choir is available from Amazon.com
PSALMODY
Ant. 1 The Lord said to my Master: Sit at my right hand, alleluia.
Psalm 110
The Messiah, king and priest
Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).
The Lord’s revelation to my Master:
“Sit on my right:
your foes I will put beneath your feet.”
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
The Lord will wield from Zion
your scepter of power:
rule in the midst of all your foes.
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
The Lord has sworn an oath he will not change.
“You are a priest for ever,
a priest like Melchizedek of old.”
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
The Master standing at your right hand
will shatter kings in the day of his great wrath.
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
He shall drink from the stream by the wayside
and therefore he shall lift up his head.
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Father, we ask you to give us victory and peace. In Jesus Christ, our Lord and King, we are already seated at your right hand. We look forward to praising you in the fellowship of all your saints in our heavenly homeland.
Ant. The Lord said to my Master: Sit at my right hand, alleluia.
Ant. 2 Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
Psalm 111
God’s marvelous works
We are lost in wonder at all that you have done for us, our Lord and mighty God (Revelation 15:3).
I will thank the Lord with all my heart
in the meeting of the just and their assembly.
Great are the works of the Lord;
to be pondered by all who love them.
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
Majestic and glorious his work,
his justice stands firm for ever.
He makes us remember his wonders.
The Lord is compassion and love.
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
He gives food to those who fear him;
keeps his covenant ever in mind.
He has shown his might to his people
by giving them the lands of the nations.
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
His works are justice and truth:
his precepts are all of them sure,
standing firm for ever and ever:
they are made in uprightness and truth.
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
He has sent deliverance to his people
and established his covenant for ever.
Holy his name, to be feared.
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
To fear the Lord is the first stage of wisdom;
all who do so prove themselves wise.
His praise shall last for ever!
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
Merciful and gentle Lord, you are the crowning glory of all the saints. Give us, your children, the gift of obedience which is the beginning of wisdom, so that we may do what you command and be filled with your mercy.
Ant. Our compassionate Lord has left us a memorial of his wonderful work, alleluia.
Ant. 3 All power is yours, Lord God, our mighty King, alleluia.
Canticle – See Revelation 19:1-7
The wedding of the Lamb
Alleluia.
Salvation, glory, and power to our God:
– Alleluia.
his judgments are honest and true.
– Alleluia. Alleluia.
Ant. All power is yours, Lord God, our mighty King, alleluia.
Alleluia.
Sing praise to our God, all you his servants,
– Alleluia.
all who worship him reverently, great and small.
– Alleluia. Alleluia.
Ant. All power is yours, Lord God, our mighty King, alleluia.
Alleluia.
The Lord our all-powerful God is King,
– Alleluia.
let us rejoice, sing praise, and give him glory.
– Alleluia. Alleluia.
Ant. All power is yours, Lord God, our mighty King, alleluia.
Alleluia.
The wedding feast of the Lamb has begun,
– Alleluia.
and his bride is prepared to welcome him.
– Alleluia. Alleluia.
Ant. All power is yours, Lord God, our mighty King, alleluia.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.
Ant. All power is yours, Lord God, our mighty King, alleluia.
READING 1 Peter 1:3-5
Praised be the God and Father
of our Lord Jesus Christ,
he who in his great mercy
gave us new birth;
a birth unto hope which draws its life
from the resurrection of Jesus Christ from the dead;
a birth to an imperishable inheritance,
incapable of fading or defilement,
which is kept in heaven for you
who are guarded with God’s power through faith;
a birth to a salvation which stands ready
to be revealed in the last days.
There is cause for rejoicing here. You may for a time have to suffer the distress of many trials; but this is so that your faith, which is more precious than the passing splendor of fire-tried gold, may by its genuineness lead to praise, glory, and honor when Jesus Christ appears.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
RESPONSORY
The whole creation proclaims the greatness of your glory.
–The whole creation proclaims the greatness of your glory.
Eternal ages praise
–the greatness of your glory.
Glory to the Father, and to the Son, and to the Holy Spirit,
–The whole creation proclaims the greatness of your glory.
CANTICLE OF MARY
Ant. Tell yourselves: We are useless servants, for we did only what we should have done.
Luke 1:46-55
The soul rejoices in the Lord
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Tell yourselves: We are useless servants, for we did only what we should have done.
INTERCESSIONS
The world was created by the Word of God, re-created by his redemption, and it is continually renewed by his love. Rejoicing in him we call out:
– Renew the wonders of your love, Lord.
We give thanks to God whose power is revealed in nature,
and whose providence is revealed in history.
– Renew the wonders of your love, Lord.
Through your Son, the herald of reconciliation, the victor of the cross,
free us from empty fear and hopelessness.
– Renew the wonders of your love, Lord.
May all those who love and pursue justice,
work together without deceit to build a world of true peace.
– Renew the wonders of your love, Lord.
Be with the oppressed, free the captives, console the sorrowing, feed the hungry, strengthen the weak,
in all people reveal the victory of your cross.
– Renew the wonders of your love, Lord.
After your Son’s death and burial you raised him up again in glory,
grant that the faithful departed may live with him.
– Renew the wonders of your love, Lord.
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Concluding Prayer
Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
–Amen.
DISMISSAL
May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.
Oct 07, Night Prayer for Sunday of the 27th week of Ordinary Time
Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1172
Vol II, Page 1628
Vol III, Page 1272
Vol IV, Page 1236
Christian Prayer:
Page 1037
Night Prayer after Evening Prayer II on Sundays and Solemnities
God, come to my assistance.
– Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
Examination of conscience:
We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.
Kýrie, eléison
– Kýrie, eléison
Christé, eléison
– Christé, eléison
Kýrie, eléison
– Kýrie, eléison
HYMN
O radiant Light, O Son divine
Of God the Father’s deathless face
O image of the light sublime
That fills the heavenly dwelling-place
Lord Jesus Christ, as daylight fades
As shine the lights of eventide
We praise the Father with the Son
The spirit blest and with them one.
O Son of God, the source of life
Praise is your due by night and day
Unsullied lips must raise the strain
Of your proclaimed and splendid name.
O Radiant Light by Choir of The Cathedral of the Madeleine & The Madeleine Choir School; Lyrics copyright 1973, Fides Publishers, Inc. Notre Dame, Indiana from “Morning Praise and Evensong”. Used by permission of the publisher for non-profit or devotional purposes.
PSALMODY
Ant. 1 Night holds no terrors for me sleeping under God’s wings.
Psalm 91
Safe in God’s sheltering care
I have given you the power to tread upon serpents and scorpions (Luke 10:19).
He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”
It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.
You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.
A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.
Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.
Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.
They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.
Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.
With length of life I will content him;
I shall let him see my saving power.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Night holds no terrors for me sleeping under God’s wings.
READING Revelation 22:4-5
They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.
RESPONSORY
Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.
You have redeemed us, Lord God of truth.
– I commend my spirit.
Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.
GOSPEL CANTICLE
Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.
Luke 2:29-32
Christ is the light of the nations and the glory of Israel
Lord, now you let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.
Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.
Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.
Concluding Prayer
Lord,
we have celebrated today
the mystery of the rising of Christ to new life.
May we now rest in your peace,
safe from all that could harm us,
and rise again refreshed and joyful,
to praise you throughout another day.
We ask this through Christ our Lord.
– Amen.
Blessing
May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.
Antiphon or song in honor of the Blessed Virgin Mary
WDTPRS 27th Ordinary Sunday: soap was made from ashes
With a minor variation this week’s Collect, for the 27th Ordinary Sunday, was in the ancient Gelasian Sacramentary and in the post-Tridentine editions of the Missale Romanum for the 11th Sunday after Pentecost.
Omnipotens sempiterne Deus, qui abundantia pietatis tuae et merita supplicum excedis et vota, effunde super nos misericordiam tuam, ut dimittas quae conscientia metuit, et adicias quod oratio non praesumit.
Supplex, an adjective used also as a substantive, is “humbly begging or entreating; beseeching; supplicant.” In the ancient world it was not uncommon for the supplicant to wrap his arms around (plecto) the knees of the one from whom he was begging the favor.
LITERAL TRANSLATION:
Almighty and everlasting God, who in the abundance of Your goodness surpass both the merits and the prayerful vows of suppliants, pour forth Your mercy upon us, so that You set aside those things which our conscience fears, and apply what our prayer dares not.
OBSOLETE ICEL (1973):
Father, your love for us surpasses all our hopes and desires. Forgive our failings, keep us in your peace and lead us in the way of salvation.
CURRENT ICEL (2011):
Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask.
We have a contrasting pair: God must remove from us our sins which merit punishment in justice, and He must add to us His graces which we can never merit. We are unworthy but incredibly audacious beggars.
Our Collect gives us a model for an attitude of prayer. We present ourselves, in the priest’s prayer, as one who is supplex, a suppliant frightened by the Judge because of the sins which bother his conscience. This lowly beggar prays and prays, entwining his arms about the knees of his only hope. He petitions the Almighty Father, merciful and good, to calm his fears by removing his damning sins totally and then by supplying him with whatever he dares not ask or does not even know that he ought to beg for (non praesumit). He simultaneously has the humility of the kneeling suppliant and the boldness of sonship. He dares that which is far beyond his own capacity because God the Father made him His son through a mysterious adoption. He is emboldened to ask many things of the Father with faith and confidence (cf Mark 11:24 and 9:23). Luke recounts in chapters 11 and 18 Christ’s parables about the persistent, even audacious, prayer of petition.
When we pray with the right attitude, particularly kneeling before the altar of Sacrifice, joined in heart and mind with the our mediator, the priest, Christ Himself makes up for what we are incapable of accomplishing on our own. St Augustine (d 430) says that Jesus “prays for us as our priest, prays in us as our Head, and is prayed to by us as our God. Therefore, let us acknowledge our voice in Him and His in us” (en Ps 85, 1).
In many places, celebrations of Holy Mass have been stripped of humility. Instead of abasing ourselves humbly before our awesome and mysterious God during the renewal of the Sacrifice of Calvary, we celebrate ourselves while remembering somewhat our non-judgmental buddy Jesus. The concept of humility inherent in supplex was systematically expunged from the now–obsolete translations of prayers, contemporary music in parishes, and (in churches now lacking kneelers) architecture. One of the most Catholic of prayers, nearly eliminated after Vatican II, underscores an important dimension of healthy spirituality. In the Dies Irae, the haunting sequence of the Requiem Mass, we contemplate our inevitable judgment by the Rex tremendae maiestatis… the King of fearful majesty, the iustus Iudex… our just Judge: “Once the accursed have been confounded / delivered up to the stinging flames, / call me with the blessed. / Suppliant and bowing down (supplex et acclinis), / my heart ground down like ash, I pray: / Have a care for my end.”
The use of supplex in our prayers prompts an attitude of contrition for our sins which in turn gives greater joy to our more confident petitions. A lowly attitude keeps in focus the reality of our sins, God’s promises of forgiveness, the ordinary means of their cleansing, and thus the great joy we have in forgiveness and the hope of heaven. We need these contrasts in our prayers.
God takes our sins away, but only when we beg Him to. We remember them, but they no longer stain us. When we recall that we are ashes and we confess our sins to the priest, those sins are washed clean away. Soap, by the way, was once made in part from ashes.
Our Lady of the Rosary
Memorial
October 7
Madonna of the Rosary (with Mysteries of the Rosary) - by Lorenzo Lotto
(1539) Oil on canvasChurch of San Nicolo, Cingoli
[Click picture to enlarge]
Page Contents: Feast of the Holy Rosary, Readings | Pope Benedict XVI, Meditation on the Rosary 2008 | Pope John Paul II messages on the Rosary
The feast of the Holy Rosary was established by Saint Pius V on the anniversary of the naval victory won by the Christian fleet at Lepanto, October 7, 1571. The victory was attributed to the help of the holy Mother of God whose aid was invoked through praying the Rosary.
The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God. From the Christian Prayer(Liturgy of the Hours)
Prayers
Collect:
Pour forth, we beseech you, O Lord,
your grace into our hearts,
that we, to whom the Incarnation of Christ, your Son
was made known by the message of an Angel,
may, through the intercession of the Blessing Virgin Mary,
by his Passion and Cross,
be brought to the glory of his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.First Reading: Acts of the Apostles 1:12-14
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away; and when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brothers.
Gospel Reading: Luke 1:26-38
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And he came to her and said, "Hail, full of grace, the Lord is with you!" But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, "Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob for ever; and of his kingdom there will be no end." And Mary said to the angel, "How shall this be, since I have no husband?" And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.
And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible." And Mary said, "Behold, I am the handmaid of the Lord; let it be to me according to your word." And the angel departed from her.
RECITATION OF THE HOLY ROSARY
MEDITATION OF HIS HOLINESS BENEDICT XVI
Pontifical Shrine of Pompeii
Sunday, October 19, 2008Venerable Brothers in the Episcopate and in the Priesthood,
Dear men and women religious,
Dear Brothers and Sisters,Before entering the Shrine to recite the Holy Rosary with you, I paused briefly before the tomb of Bl. Bartolo Longo and, praying, I asked myself: "Where did this great apostle of Mary find the energy and perseverance he needed to bring such an impressive work, now known across the world, to completion? Was it not in the Rosary, which he accepted as a true gift from Our Lady's Heart?" Yes, that truly was how it happened! The experience of the Saints bears witness to it: this popular Marian prayer is a precious spiritual means to grow in intimacy with Jesus, and to learn at the school of the Blessed Virgin always to fulfil the divine will. It is contemplation of the mysteries of Christ in spiritual union with Mary as the Servant of God Paul VI stressed in his Apostolic Exhortation Marialis cultus (n. 46) and as my venerable Predecessor John Paul II abundantly illustrated in his Apostolic Letter Rosarium Virginis Mariae that today I once again present in spirit to the Community of Pompeii and to each one of you. You who live and work here in Pompeii, especially you, dear priests, men and women religious and lay people involved in this unique portion of the Church, are all called to make Bl. Bartolo Longo's charism your own and to become, to the extent and in the way that God grants to each one, authentic apostles of the Rosary.
To be apostles of the Rosary, however, it is necessary to experience personally the beauty and depth of this prayer which is simple and accessible to everyone. It is first of all necessary to let the Blessed Virgin take one by the hand to contemplate the Face of Christ: a joyful, luminous, sorrowful and glorious Face. Those who, like Mary and with her, cherish and ponder the mysteries of Jesus assiduously, increasingly assimilate his sentiments and are conformed to him. In this regard, I would like to quote a beautiful thought of Bl. Bartolo Longo: "Just as two friends, frequently in each other's company, tend to develop similar habits", he wrote, "so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditating on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness, similar to them and can learn from these supreme models a life of humility, poverty, hiddenness, patience and perfection" (I Quindici Sabati del Santissimo Rosario, 27th edition, Pompeii, 1916, p. 27: cited in Rosarium Virginis Mariae, n. 15).
The Rosary is a school of contemplation and silence. At first glance, it could seem a prayer that accumulates words, therefore difficult to reconcile with the silence that is rightly recommended for meditation and contemplation. In fact, this cadent repetition of the Hail Mary does not disturb inner silence but indeed both demands and nourishes it. Similarly to what happens for the Psalms when one prays the Liturgy of the Hours, the silence surfaces through the words and sentences, not as emptiness, but rather as the presence of an ultimate meaning that transcends the words themselves and through them speaks to the heart. Thus, in reciting the Hail Mary, we must be careful that our voices do not "cover" the voice of God who always speaks through the silence like the "still small voice" of a gentle breeze (1 Kgs 19: 12). Then how important it is to foster this silence full of God, both in one's personal recitation and in its recitation with the community! Even when the Rosary is prayed, as today, by great assemblies, and as you do in this Shrine every day, it must be perceived as a contemplative prayer. And this cannot happen without an atmosphere of inner silence.
I would like to add a further reflection concerning the Word of God in the Rosary, particularly appropriate in this period in which the Synod of Bishops is taking place on the theme: "The Word of God in the life and mission of the Church". If Christian contemplation cannot leave the Word of God out of consideration, if it is to be a contemplative prayer, the Rosary must always emerge from the silence of the heart as a response to the Word, after the model of Mary's prayer. Seen clearly, the Rosary is completely interwoven with scriptural elements. First of all there is the enunciation of the mystery, preferably made, as it has been today, with words taken from the Bible. The Our Father follows; by giving the prayer a "vertical" orientation, the soul of who recites the rosary is opened to the correct filial attitude in accordance with the Lord's invitation: "When you pray say: Father..." (Lk 11: 2). The first part of the Hail Mary, also taken from the Gospel, lets us listen again each time to the words that God addressed to the Virgin through the Angel and to the words of her cousin Elizabeth's blessing. The second part of the Hail Mary resounds like the answer of children who, in addressing supplications to their Mother, do nothing other than express their own adherence to the saving plan revealed by God. Thus the thought of those who pray remains ever anchored to Scripture and to the mysteries presented in it.
Lastly, remembering that today we are celebrating World Mission Sunday, I wish to recall the apostolic dimension of the Rosary, a dimension that Blessed Bartolo Longo lived intensely, drawing inspiration from it to carry out on this earth so many charitable initiatives and works of human and social promotion. Furthermore, he wanted this Shrine to be open to the whole world as a centre of outreach of the prayer of the Rosary and as a place of intercession for peace among peoples. Dear friends, I would like to reinforce both of these aims: the apostolate of charity and prayer for peace, and I wish to confirm and entrust them once again to your spiritual and pastoral commitment. Following the example and with the support of the venerable Founder, never tire of working with enthusiasm in this part of the Lord's vineyard for which Our Lady has shown a special fondness.
Dear brothers and sisters, the time has come to take my leave of you and of this beautiful Shrine. I thank you for your warm welcome and especially for your prayers. I thank the Archbishop Prelate and Pontifical Delegate, his collaborators and those who worked to prepare my Visit in the best possible way. I must leave you, but my heart remains close to this region and to this community. I entrust you all to the Blessed Virgin of the Holy Rosary and I cordially impart the Apostolic Blessing to each one.
© Copyright 2008 - Libreria Editrice Vaticana
Pope John Paul II asks us to pray the Rosary (October 16, 2002), Pope John Paul II issued Rosarium Virginis Mariae - Apostolic Letter on Rosary of the Virgin Mary. He declared October 2002 October 2003 The Year of the Rosary, and added Mysteries of Light that focus on events of Christ's ministry.
On September 30, 2001, after the morning Mass opening the Synod of Bishops, Pope John Paul II asked people to pray the Rosary. Here is his message:
"October is the month in which Mary Most Holy, Queen of the Holy Rosary, is venerated. Within the current international context, I invite all -- individuals, families, communities -- to pray this Marian prayer, possibly every day, for peace, so that the world can be preserved from the wicked scourge of terrorism.
"The terrible tragedy of September 11th will be remembered as a dark day in the history of humanity. In the face of this, the Church tries to be faithful to her prophetic charism and remind all men about their duty to build a future of peace for the human family. Certainly, peace is not separated from justice, but it must be nourished by mercy and love.
"We cannot forget that Jews, Christians and Muslims adore God as the only God. The three religions, therefore, have the vocation of unity and peace. May God allow the Church's faithful to be agents of peace, in the front line of the search for justice and the prohibition of violence.
"May the Virgin Mary, Queen of Peace, intercede for all humanity, so that hate and death never have the last word!"
On September 29, 2002, Pope John Paul II ask that we pray the Rosary for Peace:
JOHN PAUL II
ANGELUS
Castel Gandolfo
Sunday, 29 June 2002Dear Brothers and Sisters,
1. We are already on the threshold of the month of October, which, with the liturgical memorial of Our Lady of the Rosary, inspires us to rediscover this traditional prayer, so simple yet so profound.The Rosary is a way of contemplating the face of Christ seeing him - we may say - with the eyes of Mary. For this reason, it is a prayer that drawing upon the core of the Gospel is in full accord with the inspiration of the Second Vatican Council and very much in keeping with the direction I gave in the Apostolic Letter Novo Millennio ineunte: the Church has to launch out "into the deep" in the new millennium beginning with the contemplation of the face of Christ.
Therefore, I wish to suggest the recitation of the Rosary to individuals, families and Christian communities. To give force to this invitation, I am preparing a document which will help to rediscover the beauty and depth of this prayer.
2. I wish once again to entrust the great cause of peace to the praying of the Rosary. We are facing an international situation that is full of tensions, at times threatening to explode. In some parts of the world, where the confrontation is harsher - I think particularly of the suffering land of Christ - we can realize that, even though they are necessary, political efforts are worth little if one remains exacerbated in his mind and no one cares to demonstrate a new disposition of heart in the hope of reviving the struggle and effort of dialogue.
Who but God alone can infuse such sentiments? It is more necessary than ever that from every part of the earth prayer for peace be made to Him. In this perspective, the Rosary turns out to be the form of prayer most needed. It builds peace because, while it appeals to the grace of God, it sows in the one praying it the seed of good from which we can expect the fruit of justice and solidarity for personal and community life.
I am thinking of nations and also of families. How much peace would flow into family relationships if the family would begin again to pray the Rosary.
John Paul II greeted the pilgrims in French, English, German, Spanish, Portuguese, Polish and Italian.
To the English-speaking
3. I extend a warm greeting to the English-speaking pilgrims and visitors, and invite you to make the month of October a time of special attention to the recitation of the Rosary, the great prayer of intercession to Mary. Upon you and your families I invoke the joy and peace of the Lord.4. The prayer we are about to pray begins by recalling the annunciation of the Archangel Gabriel to the Virgin Mary. In fact, today is the feast of the holy Archangels Michael, Gabriel and Raphael. May these powerful ministers of God obtain for us the grace to correspond always with generous love to his will.
Dear Friends, this is the last Angelus of the vacation period. With affection, I greet once again the townsfolk of Castel Gandolfo: Goodbye until next year. Next Sunday, 6 October, God willing, we shall be in St Peter's Square.
http://www.vatican.va/holy_father/john_paul_ii/angelus/2002/documents/hf_jp-ii_ang_20020929_en.html
The Fifteen Promises Granted to Those Who Recite the Rosary [Catholic Caucus]
Essays for Lent: The Rosary
Radio Replies Second Volume - The Rosary
Town Rejects Rosary as Offensive and the Prayers that Changed Everything
No-contact order over a student's rosary
Collecting 860 rosaries result of a lifelong passion (Catholic Caucus)
After rosary campaign, Florida sheriff abruptly shuts down abortion clinic on Marian feast
Public Rosary in San Francisco to draw thousands [Catholic Caucus]
Chicago's Incredible Floating Rosary
Enourmous Rosary floats over Chicago
Surprised by the Joyful Mysteries (of the Rosary) [Catholic Caucus]
HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]
The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY: HEAVEN’S PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
[CATHOLIC CAUCUS] On the Rosary
Lists Every Catholic Should be Familiar With: 15 [20] Mysteries of the Holy Rosary & When They Are Prayed
It Was the Rosary: Mainz Priest Talks About His Vocation
Rosary to Halt Construction of NYC Mosque (Catholic Caucus)
British Soldier Shot in Afghanistan is Saved by His ROSARY...Like His Great-Grandfather in WWII
Catholic Caucus: Rosary Beads Saved My Life, British Soldier Says
British soldier shot in Afghanistan is saved my his ROSARY
Rosary returned to Vietnam vet as pledged 44 years ago
Rosary for the Bishop celebrates six months of prayer, global expansion
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The Unseen Power of the Rosary
Worldwide Rosary Relay to Offer Prayer for Priests
Boy Suspended For Rosary -- Reinstated
NY school sued after teen suspended over rosary
Student Suspended for Wearing Rosary Beads
[CATHOLIC CAUCUS] The 3:30 Beads!
Catholic Biblical Apologetics: Private Devotions to Mary: The Rosary
Benedict XVI Promotes Rosary in Fatima [Catholic Caucus]
Archbishop Naumann, Bishop Finn Lead Mother's Day Rosary at Planned Parenthood
Did the Apostles Pray the Rosary? (First Novena to the Holy Spirit?) [Catholic Caucus]
The Importance of the Meditated Holy Rosary -- What the Popes have to say [Catholic Caucus]
A Ladder from Earth to Heaven: The Rosary for All Christians
Jesus is in the Holy Rosary
The Rosary, a powerful weapon against the devil
History of The Scriptural Rosary [Ecumenical]
The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
“ Let Us Do It!“ (Sunday: Rosary to be simultaneously prayed on five continents)
The Fruits of the Mysteries of the Rosary
[Catholic Caucus] One Million Rosaries
The Family Rosary [Try it for Lent!] (Catholic Caucus)
History of the Scriptural Rosary - Meditating on The Word
Rosary Resurgence [Ecumenical]
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope
The Fifteen Promises Granted to Those Who Recite the Rosary [Catholic Caucus]
Essays for Lent: The Rosary
Radio Replies Second Volume - The Rosary
Town Rejects Rosary as Offensive and the Prayers that Changed Everything
No-contact order over a student's rosary
Collecting 860 rosaries result of a lifelong passion (Catholic Caucus)
After rosary campaign, Florida sheriff abruptly shuts down abortion clinic on Marian feast
Public Rosary in San Francisco to draw thousands [Catholic Caucus]
Chicago's Incredible Floating Rosary
Enourmous Rosary floats over Chicago
Surprised by the Joyful Mysteries (of the Rosary) [Catholic Caucus]
HISTORY OF THE ROSARY [Catholic/Orthodox Caucus]
The Rosary-a tool for evangelization [Catholic Caucus]
OUR LADY: HEAVEN’S PEACE PLAN (Say the Rosary) [Ecumenical]
[CATHOLIC/ORTHODOX CAUCUS] 5th Joyful Mystery: The Finding in the Temple (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 4th Joyful Mystery: The Presentation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 3rd Joyful Mystery: The Nativity (Patristic Rosary)
Praying the Holy Rosary in October
[CATHOLIC/ORTHODOX CAUCUS] 2nd Joyful Mystery: The Visitation (Patristic Rosary)
[CATHOLIC/ORTHODOX CAUCUS] 1st Joyful Mystery: The Annuniciation (Patristic Rosary)
[CATHOLIC CAUCUS] On the Rosary
Lists Every Catholic Should be Familiar With: 15 [20] Mysteries of the Holy Rosary & When They Are Prayed
It Was the Rosary: Mainz Priest Talks About His Vocation
Rosary to Halt Construction of NYC Mosque (Catholic Caucus)
British Soldier Shot in Afghanistan is Saved by His ROSARY...Like His Great-Grandfather in WWII
Catholic Caucus: Rosary Beads Saved My Life, British Soldier Says
British soldier shot in Afghanistan is saved my his ROSARY
Rosary returned to Vietnam vet as pledged 44 years ago
Rosary for the Bishop celebrates six months of prayer, global expansion
Rosary Rallies for Priests Give Final Flourish to Their Special Year (ECUMENICAL)
The Unseen Power of the Rosary
Worldwide Rosary Relay to Offer Prayer for Priests
Boy Suspended For Rosary -- Reinstated
NY school sued after teen suspended over rosary
Student Suspended for Wearing Rosary Beads
[CATHOLIC CAUCUS] The 3:30 Beads!
Catholic Biblical Apologetics: Private Devotions to Mary: The Rosary
Benedict XVI Promotes Rosary in Fatima [Catholic Caucus]
Archbishop Naumann, Bishop Finn Lead Mother's Day Rosary at Planned Parenthood
Did the Apostles Pray the Rosary? (First Novena to the Holy Spirit?) [Catholic Caucus]
The Importance of the Meditated Holy Rosary -- What the Popes have to say [Catholic Caucus]
A Ladder from Earth to Heaven: The Rosary for All Christians
Jesus is in the Holy Rosary
The Rosary, a powerful weapon against the devil
History of The Scriptural Rosary [Ecumenical]
The Lord Is with Thee
Rosary of Our Lady's Tears(Catholic Prayer Thread)
The Rosary and Me - Catholic/Orthodox Caucus
Rosary promoted as path to Christ and peace [at third annual Rosary Bowl NW]
The Efficacy and Power of One Hail Mary [Ecumenical]
“ Let Us Do It!“ (Sunday: Rosary to be simultaneously prayed on five continents)
The Fruits of the Mysteries of the Rosary
[Catholic Caucus] One Million Rosaries
The Family Rosary [Try it for Lent!] (Catholic Caucus)
History of the Scriptural Rosary - Meditating on The Word
Rosary Resurgence [Ecumenical]
Beginning Catholic: How to Pray the Rosary: Contemplating Christ With Mary [Ecumenical]
[Oregon] Rosary Bowl focuses on links between prayer, evangelization
Praying the Rosary By Bishop Fulton J. Sheen(Catholic Caucus)
Rosary-Prayers Aiming to Break Record [Catholic Caucus]
Rosary vs. Repetitious Prayer [Ecumenical]
The Luminous Mysteries [of the Rosary]: Knowing Jesus in His Public Ministry
Rosary Is a School of Mary, Says Pope: Encourages Recitation [Catholic/Orthodox Caucus]
New campaign launched to promote family rosary
The Rosary and the Republic
Chant the Rosary... in Latin!
(...)and the rosary
Estimated 50,000 recite rosary in event at Rose Bowl
Our Lady of Victory (HLI Page)
Rosary to Mark St. Martha's Feast
Pray the Rosary
Rosary Aids Spiritual Growth, Says Pope
It was St. Dominic who began encouraging people to say the Holy Rosary around the year 1190.
St. Dominic was very saddened and felt great pity for the group of people who went about spreading a terrible heresy (untruth) called Albigensianism.
With the priests of his new Order of Preachers (the Dominicans), he did his best to destroy this dangerous heresy as it was doing great harm.
He begged the Blessed Virgin for help, and she told him to preach devotion to the Holy Rosary.
St. Dominic obeyed and the Dominicans conquered that dangerous heresy with prayer, especially by praying the Holy Rosary. Dominic also encouraged people to be humble and to make sacrifices.
The Holy Rosary is a simple devotion which can be said by all people-old and young, learned or unlearned. It can be said anywhere, at any time.
While we say the Our Father, ten Hail Marys and Glory to the Father, we think about great moments in the lives of Jesus and Mary.
In this way, we grow closer and closer to Jesus and his Blessed Mother. We learn to imitate their holy lives.
Mary is very pleased when we say the Holy Rosary often and well. She used to say it with St. Bernadette when she appeared to her at Lourdes. The three little children of Fatima also learned from Mary the power of the Rosary.
Mary taught them that the Rosary obtains graces and saves sinners from hell.
This feast is celebrated to show our gratitude to Mary for a military victory over the Turks at Lepanto on October 7, 1571.
| Mark | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Mark 10 |
|||
| 1. | AND rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again. | Et inde exsurgens venit in fines Judææ ultra Jordanem : et conveniunt iterum turbæ ad eum : et sicut consueverat, iterum docebat illos. | κακειθεν αναστας ερχεται εις τα ορια της ιουδαιας δια του περαν του ιορδανου και συμπορευονται παλιν οχλοι προς αυτον και ως ειωθει παλιν εδιδασκεν αυτους |
| 2. | And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him. | Et accedentes pharisæi interrogabant eum : Si licet vero uxorem dimittere : tentantes eum. | και προσελθοντες [οι] φαρισαιοι επηρωτησαν αυτον ει εξεστιν ανδρι γυναικα απολυσαι πειραζοντες αυτον |
| 3. | But he answering, saith to them: What did Moses command you? | At ille respondens, dixit eis : Quid vobis præcepit Moyses ? | ο δε αποκριθεις ειπεν αυτοις τι υμιν ενετειλατο μωσης |
| 4. | Who said: Moses permitted to write a bill of divorce, and to put her away. | Qui dixerunt : Moyses permisit libellum repudii scribere, et dimittere. | οι δε ειπον μωσης επετρεψεν βιβλιον αποστασιου γραψαι και απολυσαι |
| 5. | To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept. | Quibus respondens Jesus, ait : Ad duritiam cordis vestri scripsit vobis præceptum istud : | και αποκριθεις ο ιησους ειπεν αυτοις προς την σκληροκαρδιαν υμων εγραψεν υμιν την εντολην ταυτην |
| 6. | But from the beginning of the creation, God made them male and female. | ab initio autem creaturæ masculum et feminam fecit eos Deus. | απο δε αρχης κτισεως αρσεν και θηλυ εποιησεν αυτους ο θεος |
| 7. | For this cause a man shall leave his father and mother; and shall cleave to his wife. | Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam : | ενεκεν τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα και προσκολληθησεται προς την γυναικα αυτου |
| 8. | And they two shall be in one flesh. Therefore now they are not two, but one flesh. | et erunt duo in carne una. Itaque jam non sunt duo, sed una caro. | και εσονται οι δυο εις σαρκα μιαν ωστε ουκετι εισιν δυο αλλα μια σαρξ |
| 9. | What therefore God hath joined together, let not man put asunder. | Quod ergo Deus conjunxit, homo non separet. | ο ουν ο θεος συνεζευξεν ανθρωπος μη χωριζετω |
| 10. | And in the house again his disciples asked him concerning the same thing. | Et in domo iterum discipuli ejus de eodem interrogaverunt eum. | και εν τη οικια παλιν οι μαθηται αυτου περι του αυτου επηρωτησαν αυτον |
| 11. | And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her. | Et ait illis : Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam. | και λεγει αυτοις ος εαν απολυση την γυναικα αυτου και γαμηση αλλην μοιχαται επ αυτην |
| 12. | And if the wife shall put away her husband, and be married to another, she committeth adultery. | Et si uxor dimiserit virum suum, et alii nupserit, mœchatur. | και εαν γυνη απολυση τον ανδρα αυτης και γαμηθη αλλω μοιχαται |
| 13. | And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them. | Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. | και προσεφερον αυτω παιδια ινα αψηται αυτων οι δε μαθηται επετιμων τοις προσφερουσιν |
| 14. | Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God. | Quos cum videret Jesus, indigne tulit, et ait illis : Sinite parvulos venire ad me, et ne prohibueritis eos : talium enim est regnum Dei. | ιδων δε ο ιησους ηγανακτησεν και ειπεν αυτοις αφετε τα παιδια ερχεσθαι προς με μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου |
| 15. | Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it. | Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. | αμην λεγω υμιν ος εαν μη δεξηται την βασιλειαν του θεου ως παιδιον ου μη εισελθη εις αυτην |
| 16. | And embracing them, and laying his hands upon them, he blessed them. | Et complexans eos, et imponens manus super illos, benedicebat eos. | και εναγκαλισαμενος αυτα τιθεις τας χειρας επ αυτα ευλογει αυτα |
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