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Catholic Caucus: Sunday Mass Readings, 09-30-12, Twenty-sixth Sunday in Ordinary Time
USCCB.org/RNAB ^ | 09-30-12 | Revised New American Bible

Posted on 09/29/2012 9:28:38 PM PDT by Salvation

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Sunday Gospel Reflections

26th Sunday in Ordinary Time
Reading I:
Numbers 11:25-29 II: James 5:1-6
Gospel
Mark 9:38-43,45,47-48

38 John said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us."
39 But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me.
40 For he that is not against us is for us.
41 For truly, I say to you, whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward.
42 "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.
43 And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.
45 And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.
47 And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,
48 where their worm does not die, and the fire is not quenched.


Interesting Details
  • (v.38) The fact that the exorcist was able to cast out demons "in the name of Jesus" showed that he recognized the power of Jesus. He was successful eventhough he was "not following us," meaning not a disciple. In contrast, the sons of Sceva invoked the name of Jesus unsuccessfully (Acts 19:13-16). The presumption is that one who does good deeds in Jesus name cannot be his enemy.
  • (v.42) Jesus uses strong metaphors to warn against leading simple Christians, "the little ones who believe in me," astray by shaking their faith. "A great millstone" is originally a "donkey millstone," that is very heavy and must be turned by donkeys instead of by hand. Death by drowning is a Roman punishment and thus repugnant to Jews.
  • (v.43) The word hell originally was "Gehenna." Gehenna was a ravine south of Jerusalem, where infants were offered in sacrifice to Moloch (Jer. 7:31). It was later used as a dump for refuse. As a site of ill-omen, it came to symbolize the place of future punishment.
  • (v.48) "where the worms do not die, and the fire is not quenched" is a quotation from Isaiah 66:24. It referred to Gehenna, with the image of maggots feeding on dung, and the perpetual burning of refuse.

One Main Point

Jesus instructs his disciples about how to be a witness of Christ. It involves tolerance for those who are not members of the Church: "whoever is not against us is for us" (v.40). At the same time, Jesus advocates intolerance for sin, as this is a matter of life versus death.


Reflections
  1. In my daily life, where have I given bad example to others and thus "leading them astray?"
  2. Which are the occasions, the situations that tend to lead me to my oft-repeated sins? How willing am I to avoid these tempting occasions/situations?

21 posted on 09/29/2012 10:16:49 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Sunday, September 30, 2012
Twenty-Sixth Sunday in Ordinary Time
First Reading:
Psalm:
Second Reading:
Gospel:
Numbers 11:25-29
Psalm 19:8, 10, 12-14
James 5:1-6
Mark 9:38-43, 45, 47-48

It was His Will that after His death the Church should give us His image in the crucifix, that he might appear to us in a condition of utmost ignominy. And why? He did it because He knew the worth of humility and the danger of the sin which opposes it.

-- St. Vincent de Paul


22 posted on 09/29/2012 10:19:40 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


23 posted on 09/29/2012 10:21:00 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Jerome, Priest and Doctor of the Church

Saint Jerome,
Priest and Doctor of the Church
Feast Day
September 30th

Colantonio
St. Jerome and the Lion (detail)
c. 1445
Museo di Capodimonte, Naples

History
born at Stridon, [Dalmatia] in about 340-2
died in Bethlehem September 30, 420

Saint Jerome, a "Father of the Church", is best known for his translation of the Bible into Latin, called the Vulgate (or "common language of the people"), historically the most important vernacular edition of the Holy Scriptures.

Well tutored by his father in religion and essential studies, Jerome (Eusebius Hieronymus Sophronius) was sent as a young man to Rome for further study, where he mastered Latin and Greek (his native language was Illyrian), read widely, and absorbed the cosmopolitan atmosphere. Although he was baptized in Rome, his religious faith declined. He went to Trier to continue studies. Here his religious spirit was reawakened, and he became interested in ecclesial matters.

In 374, Jerome went to Antioch, which was then afflicted with serious disputes and doctrinal divisions, and he spent several years leading an aescetical life in the desert where he suffered temptations, about which he wrote. Though reluctant, he was ordained a priest at Antioch. He believed his vocation to be that of a monk or hermit. He went to Constantinople to study Scripture under Saint Gregory Nazianzen, then in 382 he went to Rome to attend the council Pope Damasus held concerning the schism at Antioch. Jerome became the pope's secretary.

While in this position of influence, he revised the old Latin translations of the Gospels and Psalms, followed by the rest of the New Testament. He became known for his learning and honesty, but was also strongly disliked -- by the pagans as well as by Christians who objected to his teachings and his harsh, outspoken manner. After the pope's death in 385, he decided to return to Antioch; later he went to Jerusalem, Alexandria, and eventually settled in a monastery in Bethlehem, where he led a life of asceticism and study, established a school and a hospice, continued his writings against heresies, and did translations.

It was in Bethlehem that Jerome translated most the books of the Old Testament from Hebrew into Latin, and revised his translation of the Psalms using the Hebrew text. From 395-400, Jerome engaged in a conflict against Origenism. He also had a protracted dispute with Augustine over the interpretation (exegesis) of Saint Paul's epistle to the Galatians.

The Pelagian heresies, the sacking of Rome, attacks by barbarians, and assaults on his Bethlehem monastery by a group of Pelagian thugs exhausted Jerome. He died on September 30, 420, and was buried under the nearby Church of the Nativity, though his body was later reburied in Santa Maria Maggiore, in Rome.

The very prolific literary activity of Saint Jerome, may be summed up under a few principal topics: translations and exegesis of the Bible; theological controversies; historical works; and letters. Saint Jerome owes his place in the history of biblical studies chiefly to his commentaries, revisions and new translations of the Bible from the Hebrew.

Sources: The Catholic Encyclopedia, NY: Robert Appleton Company, 1909; Butler's Lives of the Saints.


Collect:
O God, who gave the Priest Saint Jerome
a living and tender love for Sacred Scripture,
grant that your people
may be ever more fruitfully nourished by your Word
and find in it the fount of life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: 2 Timothy 3:14-17
But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.

Gospel Reading: Matthew 13:47-52
"Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. So it will be at the close of the age. The angels will come out and separate the evil from the righteous, and throw them into the furnace of fire; there men will weep and gnash their teeth.

"Have you understood all this?" They said to him, "Yes." And he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old."


Related Links on the Vatican Website:

SPIRITUS PARACLITUS, Encyclical of Pope Benedict XV on St. Jerome, September 15, 1920

Benedict XVI, General Audience, Saint Peter's Square, Wednesday, 7 November 2007, Saint Jerome (Part 1)

Benedict XVI, General Audience, Saint Peter's Square, Wednesday, 14 November 2007, Saint Jerome (Part 2)

Related Links on the New Advent Website:

St. Jerome Writings, etc.:

- Letters
- The Perpetual Virginity of Blessed Mary
- To Pammachius Against John of Jerusalem
- The Dialogue Against the Luciferians
- The Life of Malchus, the Captive Monk
- The Life of S. Hilarion
- The Life of Paulus the First Hermit
- Against Jovinianus
- Against Vigilantius
- Against the Pelagians
- Prefaces
- De Viris Illustribus (Illustrious Men)
- Apology for himself against the Books of Rufinus


24 posted on 09/30/2012 6:59:00 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Jerome: The Principal Works of St. Jerome [Catholic/Orthodox Caucus]
Saint Jerome, pioneer and patron of scripture studies, to be remembered September 30
"Ignorance of the Scriptures is ignorance of Christ"
Ignorance of Scripture is ignorance of Christ -- St. Jerome
St. Jerome on the Bible
On St. Jerome
St. Jerome — Feminist?
St. Jerome, Doctor of the Church
Saint Jerome - Doctor Of Biblical Studies
Saint Jerome: Doctor Of Biblical Studies
25 posted on 09/30/2012 7:00:08 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Information: St. Jerome
Feast Day: September 30
Born:

340-342, Stridon, on the border of Dalmatia and Pannonia

Died: 420, Bethlehem, Judea
Major Shrine: Basilica of Saint Mary Major, Rome, Italy
Patron of: archeologists; archivists; Bible scholars; librarians; libraries; schoolchildren; students; translators

26 posted on 09/30/2012 7:01:16 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Interactive Saints for Kids

St. Jerome

St. Jerome
Feast Day: September 30
Born: 347 :: Died: 420

Jerome was a Roman Catholic who was born at Stido, Dalmatia. His father taught him his religion well, but sent him to a famous pagan school where Jerome grew to love pagan writings and lost some of his love for God.

Then he became great friends with a group of holy Christians, and his heart was turned completely to God.

Later, this brilliant young man decided to live alone in a wild desert. He was afraid that his love for pagan writings would lead him away from the love of God. He welcomed the hard penance and the burning hot desert.

But even there, he suffered terrible temptations. Jerome did not give in, however. Instead he increased his acts of penance and wept for his sins. He also went to study Hebrew with a monk as his teacher.

He did this to get rid of the bad thoughts that kept attacking his mind. He became such a great scholar of Hebrew that he could later translate the Bible into Latin. Many more people were then able to read, learn and enjoy it.

St. Jerome spent long years of his life in a little cave at Bethlehem, where Jesus had been born. There he prayed, studied the Bible, and taught many people how to serve God. He wrote many letters and even books to protect the faith from non-believers.

St. Jerome had a bad temper, and because of his sharp tongue he made many enemies. Yet he was a very holy man who spent his life trying to serve Jesus in the best way he could. And so, despite his temper, he became a great saint. He died in 419 or 420.


27 posted on 09/30/2012 7:02:19 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Sep 30, Invitatory for Twenty-Sixth Sunday of Ordinary Time

Lord, open my lips.
And my mouth will proclaim your praise.

Ant. Come, let us worship the Lord, fount of all wisdom.

Psalm 95

Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.

Ant.

The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.

Ant.

Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.

Ant.

Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.

Ant.

Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.”
So I swore in my anger,
“They shall not enter into my rest.”

Ant.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Come, let us worship the Lord, fount of all wisdom.

28 posted on 09/30/2012 10:53:23 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Sep 30, Office of Readings for Sunday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 313
Psalter: Sunday, Week II, 791

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Sunday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to thee:
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity.

Holy, holy, holy! All the saints adore thee,
Casting down their golden crown around the glassy sea.
Cherubim and seraphim bowing down before thee.
Which were and are and evermore shall be.

Holy, holy, holy! Though the darkness hide thee,
Though the eye of sinful man thy glory may not see,
Only though art holy. There is none beside thee.
Perfect in power in love and purity.

Holy, holy, holy! Lord God Almighty!
All thy works shall praise thy name, in earth and sky, and sea;
Holy, holy, holy! Merciful and mighty,
God in three persons, blessed Trinity.

“Holy, Holy, Holy, Lord God Almighty ” performed by Norwich Cathedral Choir; Melody: Nicaea 11.12.12.10; Music: John B. Dykes, 1823-1876; Text: Reginald Heber, 1783-1826

PSALMODY

Ant. 1 Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Psalm 104
Hymn to God the Creator

To be in Christ means being a completely new creature. Everything of the old is gone, now everything is made anew (2 Corinthians 5:17).

I

Bless the Lord, my soul!
Lord God, how great you are,
clothed in majesty and glory,
wrapped in light as in a robe!

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You stretch out the heavens like a tent.
Above the rains you build your dwelling.
You make the clouds your chariot,
and walk on the wings of the wind,
you make the winds your messengers
and flashing fire your servants.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You founded the earth on its base,
to stand firm from age to age.
You wrapped it with the ocean like a cloak:
the waters stood higher than the mountains.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

At your threat they took to flight;
at the voice of your thunder they fled.
They rose over the mountains and flowed down
to the place which you had appointed.
You set limits they might not pass
lest they return to cover the earth.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

You make springs gush forth in the valleys;
they flow in between the hills.
They give drink to all the beasts of the field;
the wild asses quench their thirst.
On their banks dwell the birds of heaven;
from the branches they sing their song.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe, alleluia.

Ant. 2 The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

II

From your dwelling you water the hills;
earth drinks its fill of your gift.
You make the grass grow for the cattle
and the plants to serve man’s needs,
that he may bring forth bread from the earth
and wine to cheer man’s heart;
oil, to make him glad
and bread to strengthen man’s heart.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

The trees of the Lord drink their fill,
the cedars he planted on Lebanon;
there the birds build their nests;
on the treetop the stork has her home.
The goats find a home on the mountains
and rabbits hide in the rocks.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

You made the moon to mark the months;
the sun knows the time for its setting.
When you spread the darkness it is night
and all the beasts of the forest creep forth.
The young lions roar for their prey
and ask their food from God.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

At the rising of the sun they steal away
and go to rest in their dens.
Man goes forth to his work,
to labor till evening falls.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts, alleluia.

Ant. 3 The Lord looked upon all he had made and saw that it was very good, alleluia.

II

How many are your works, O Lord!
In wisdom you have made them all.
The earth is full of your riches.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

There is the sea, vast and wide,
with its moving swarms past counting,
living things great and small.
The ships are moving there
and the monsters you made to play with.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

All of these look to you
to give them their food in due season.
You give it, they gather it up:
you open your hand, they have their fill.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

You hide your face, they are dismayed;
you take back your spirit, they die,
returning to the dust from which they came.
You send forth your spirit, they are created;
and you renew the face of the earth.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

May the glory of the Lord last for ever!
May the Lord rejoice in his works!
He looks on the earth and it trembles;
the mountains send forth smoke at his touch.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

I will sing to the Lord all my life,
make music to my God while I live.
May my thoughts be pleasing to him.
I find my joy in the Lord.
Let sinners vanish from the earth
and the wicked exist no more.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Bless the Lord, my soul.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of sins through their prayers, and finally receive the reward of eternal happiness.

Ant. The Lord looked upon all he had made and saw that it was very good, alleluia.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Blessed are your eyes, for they see God’s works.
And your ears, for they hear his word.

READINGS

First reading
From the beginning of the letter of the apostle Paul to the Philippians
1:1-11
Greeting and thanksgiving

Paul and Timothy, servants of Christ Jesus, to all the holy ones at Philippi, with their bishops and deacons in Christ Jesus. Grace and peace be yours from God our Father and from the Lord Jesus Christ!

I give thanks to my God every time I think of you — which is constantly, in every prayer I utter — rejoicing, as I plead on your behalf, at the way you have all continually helped promote the gospel from the very first day.

I am sure of this much: that he who has begun the good work in you will carry it through to completion, right up to the day of Christ Jesus. It is only right that I should entertain such expectations in your regard since I hold all of you dear — you who, to a man, are sharers of my gracious lot when I lie in prison or am summoned to defend the solid grounds on which the gospel rests. God himself can testify how much I long for each of you with the affection of Christ Jesus! My prayer is that your love may more and more abound, both in understanding and wealth of experience, so that with a clear conscience and blameless conduct you may learn to value the things that really matter, up to the very day of Christ. It is my wish that you may be found rich in the harvest of justice which Jesus Christ has ripened in you, to the glory and praise of God.

RESPONSORY Philippians 1:9, 10; see 6

May your love grow ever deeper
in knowledge and all discernment
so that, perceiving always what is best,
you may act blamelessly and with a clear conscience.

I am sure that the one who began this good work in you
will continue to perfect it until the day of Christ Jesus.
So that, perceiving always what is best,
you may act blamelessly and with a clear conscience.

Second reading
From the beginning of a letter to the Philippians by Saint Polycarp, bishop and martyr
It is by grace that you are saved

From Polycarp and his fellow presbyters to the pilgrim church of God at Philippi: May you have mercy and peace in abundance from Almighty God and Jesus Christ our Savior.

I rejoice with you greatly in the Lord Jesus Christ because you have assumed the pattern of true love and have rightly helped on their way those who were in chains. Such chains are becoming to the faithful; they are the rich crown of the chosen ones of our Lord and God. I am glad, too, that your deep-rooted faith, proclaimed of old, still abides and continues to bear fruit in the life-giving power of our Lord Jesus Christ. He, for our sins, did not refuse to go down to death, and God raised him up after destroying the pains of hell. With a glorious joy that no words can express you believe in Christ without seeing him. This is the joy in which many wish to share knowing that it is by grace that you are saved and not by works, for so God has willed through Jesus Christ.

So prepare yourselves for the struggle, serve the Lord in fear and truth. Put aside empty talk and popular errors; your faith must be in him who raised our Lord Jesus Christ from the dead and gave him a share in his own glory and a seat at his right hand. To him everything was made subject in heaven and on earth; all things obey him, who will come as judge of the living and the dead. All who refuse to believe in him must answer to God for the blood of his Son.

He who raised him from the dead will raise us too if we do his will and keep his commandments, loving what he loved, refraining from all wrongdoing, fraud, avarice, malice and slander. We must abstain from false witness, not returning evil for evil, nor curse for curse, nor blow for blow, nor denunciation for denunciation. Always remember the words of the Lord, who taught: Do not judge and you will not be judged; forgive and you will be forgiven; be merciful and you will find mercy; the amount you measure out to others will be the amount measured out to you. Blessed are the poor and those who suffer persecution, for theirs is the kingdom of God.

RESPONSORY 2 Timothy 1:9; Psalm 115:1

God has saved us and called us to a life of holiness,
not because of anything we had done,
but according to his own design and by his own grace.
This grace was given to us in Christ Jesus
before time began.

Not to us, O Lord, not to us,
but to your name give glory
because of your kindness and truth.
This grace was given to us in Christ Jesus
before time began.

TE DEUM

You are God: we praise you;
You are the Lord: we acclaim you;
You are the eternal Father:
All creation worships you.

To you all angels, all the powers of heaven,
Cherubim and Seraphim, sing in endless praise:
Holy, holy, holy, Lord, God of power and might,
heaven and earth are full of your glory.

The glorious company of apostles praise you.
The noble fellowship of prophets praise you.
The white-robed army of martyrs praise you.

Throughout the world the holy Church acclaims you:
Father, of majesty unbounded,
your true and only Son, worthy of all worship,
and the Holy Spirit, advocate and guide.

You, Christ, are the King of glory,
the eternal Son of the Father.

When you became man to set us free
you did not spurn the Virgin’s womb.

You overcame the sting of death,
and opened the kingdom of heaven to all believers.

You are seated at God’s right hand in glory.
We believe that you will come, and be our judge.

Come then, Lord, and help your people,
bought with the price of your own blood,
and bring us with your saints
to glory everlasting.

Save your people, Lord, and bless your inheritance.
Govern and uphold them now and always.

Day by day we bless you.
We praise your name for ever.

Keep us today, Lord, from all sin.
Have mercy on us, Lord, have mercy.

Lord, show us your love and mercy,
for we have put our trust in you.

In you, Lord, is our hope:
And we shall never hope in vain.

CONCLUDING PRAYER

O God,
who manifest your almighty power above all
by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

29 posted on 09/30/2012 10:53:31 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Sep 30, Morning Prayer for Sunday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 618
Proper of Seasons: 316
Psalter: Sunday, Week II, 795

Christian Prayer:
Ordinary: 689
Proper of Seasons: 632
Psalter: Sunday, Week II, 780

Morning Prayer for Sunday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

All hail, adored Trinity!
all hail, eternal Unity!
O God the Father, God the Son,
and God the Spirit, ever One.

To thee upon this holy day,
we offer up our thankful lay;
thou hearest in thy love’s great wealth,
and praising thee is all our health.

Three Persons praise we evermore,
our only God our hearts adore;
in thy sweet mercy ever kind
may we our sure protection find.

O Trinity! O Unity!
Be present as we worship thee;
and with the songs that angels sing
unite the hymns of praise we bring.

“All hail, adored Trinity” by Keble College Choir; Words: Unknown author, 11th Century (Ave! Colenda Trinitas); translated from Latin to English by John Chandler, Lauda Syon, Part 1, 1857.
“All hail, adored Trinity” performed by Keble College Choir is available from Amazon.com

PSALMODY

Ant. 1 Blessed is he who comes in the name of the Lord, alleluia.

Psalm 118
Song of joy for salvation

This Jesus is the stone which, rejected by you builders, has become the chief stone supporting all the rest (Acts 4:11).

Give thanks to the Lord for he is good,
for his love endures for ever.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

Let the sons of Israel say:
“His love endures for ever.”
Let the sons of Aaron say:
“His love endures for ever.”
Let those who fear the Lord say:
“His love endures for ever.”

Ant. Blessed is he who comes in the name of the Lord, alleluia.

I called to the Lord in my distress;
he answered and freed me.
The Lord is at my side; I do not fear.
What can man do against me?
The Lord is at my side as my helper:
I shall look down on my foes.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

It is better to take refuge in the Lord
than to trust in men:
it is better to take refuge in the Lord
than to trust in princes.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

The nations all encompassed me;
in the Lord’s name I crushed them.
They compassed me, compassed me about;
in the Lord’s name I crushed them.
They compassed me about like bees;
they blazed like a fire among thorns.
In the Lord’s name I crushed them.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

I was hard-pressed and was falling
but the Lord came to help me.
The Lord is my strength and my song;
he is my savior.
There are shouts of joy and victory
in the tents of the just.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

The Lord’s right hand has triumphed;
his right hand raised me.
The Lord’s right hand has triumphed;
I shall not die, I shall live
and recount his deeds.
I was punished, I was punished by the Lord,
but not doomed to die.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

Open to me the gates of holiness:
I will enter and give thanks.
This is the Lord’s own gate
where the just may enter.
I will thank you for you have answered
and you are my savior.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

The stone which the builders rejected
has become the corner stone.
This is the work of the Lord,
a marvel in our eyes.
This day was made by the Lord;
we rejoice and are glad.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

O Lord, grant us salvation;
O Lord, grant success.
Blessed in the name of the Lord
is he who comes.
We bless you from the house of the Lord;
the Lord God is our light.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

Go forward in procession with branches
even to the altar.
You are my God, I thank you.
My God, I praise you.
Give thanks to the Lord for he is good;
for his love endures for ever.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you have given us the great day of rejoicing: Jesus Christ, the stone rejected by the builders, has become the cornerstone of the Church, our spiritual home. Shed upon your Church the rays of your glory, that it may be seen as the gate of salvation open to all nations. Let cries of joy and exultation ring out from its tents, to celebrate the wonder of Christ’s resurrection.

Ant. Blessed is he who comes in the name of the Lord, alleluia.

Ant.2 Let us sing a hymn of praise to our God, alleluia.

Canticle – Daniel 3:52-57
Let all creatures praise the Lord

The Creator… is blessed for ever (Romans 1:25).

Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;

Ant. Let us sing a hymn of praise to our God, alleluia.

And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.

Ant. Let us sing a hymn of praise to our God, alleluia.

Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.

Ant. Let us sing a hymn of praise to our God, alleluia.

Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.

Ant. Let us sing a hymn of praise to our God, alleluia.

Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.

Ant. Let us sing a hymn of praise to our God, alleluia.

Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.

Ant. Let us sing a hymn of praise to our God, alleluia.

Bless the Lord, all you works of the Lord,
praise and exalt him above all forever.

Ant. Let us sing a hymn of praise to our God, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Let us sing a hymn of praise to our God, alleluia.

Ant. 3 Praise the Lord for his infinite greatness, alleluia.

Psalm 150
Praise the Lord

Let mind and heart be in your song: this is to glorify God with your whole self (Hesychius).

Praise God in his holy place,
praise him in his mighty heavens.
Praise him for his powerful deeds,
praise his surpassing greatness.

Ant. Praise the Lord for his infinite greatness, alleluia.

O praise him with sound of trumpet,
praise him with lute and harp.
Praise him with timbrel and dance,
praise him with strings and pipes.

Ant. Praise the Lord for his infinite greatness, alleluia.

O praise him with resounding cymbals,
praise him with clashing of cymbals.
Let everything that lives and that breathes
give praise to the Lord.

Ant. Praise the Lord for his infinite greatness, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, maker of heaven and earth and of all created things, you make your just ones holy and you justify sinners who confess your name. Hear us as we humbly pray to you: give us eternal joy with your saints.

Ant. Praise the Lord for his infinite greatness, alleluia.

READING Ezekiel 36:25-27

I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you. I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes, careful to observe my decrees.
The audio for this hour uses a longer reading taken from the single volume Christian Prayer, while this abbreviated text is from the 4 volume Liturgy of the Hours.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

We give thanks to you, O God, as we call upon your name.
We give thanks to you, O God, as we call upon your name.

We cry aloud how marvelous you are,
as we call upon your name.

Glory to the Father, and to the Son, and to the Holy Spirit,
We give thanks to you, O God, as we call upon your name.

CANTICLE OF ZECHARIAH

Ant.Whoever gives you a cup of water in my name because you are a follower of Christ, shall not go unrewarded, says the Lord.

Luke 1:68 – 79
The Messiah and his forerunner

Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.

Through his holy prophets he promised of old
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.

This was the oath he swore to our father Abraham:
to set us free from the hands of our enemies,
free to worship him without fear,
holy and righteous in his sight all the days of our life.

You, my child, shall be called the prophet of the Most High;
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation
by the forgiveness of their sins.

In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant.Whoever gives you a cup of water in my name because you are a follower of Christ, shall not go unrewarded, says the Lord.

INTERCESSIONS

Let us give thanks to our Savior who came into this world as God’s presence among us. Let us call upon him:
Christ, King of Glory, be our light and our joy.

Lord Jesus, you are the rising Sun, the firstfruits of the future resurrection,
grant that we may not sit in the shadow of death but walk in the light of life.
Christ, King of Glory, be our light and our joy.

Show us your goodness, present in every creature,
that we may contemplate your glory everywhere.
Christ, King of Glory, be our light and our joy.

Do not allow us to be overcome by evil today,
but grant that we may overcome evil through the power of good.
Christ, King of Glory, be our light and our joy.

You were baptized in the Jordan and anointed by the Holy Spirit,
grant that we may this day give thanks to your Holy Spirit.
Christ, King of Glory, be our light and our joy.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who manifest your almighty power above all
by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

30 posted on 09/30/2012 10:53:37 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Sep 30, Midday Prayer for Sunday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 623
Proper of Seasons: 316 (concluding prayer)
Psalter: Sunday, Week II, 801 (Midday)

Midday Prayer for Sunday in Ordinary Time using Current Psalmody

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

O Lord my God! when I in awesome wonder
Consider all the worlds Thy hands have made,
I see the stars, I hear the mighty thunder,
Thy power throughout the universe displayed:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the gentle breeze:

Then sings my soul, my Savior God, to Thee:
How great Thou art, how great Thou art!
Then sings my soul! my Savior God, to Thee:
How great Thou art, how great Thou art!

”How Great Thou Art” by Melinda Kirigin-Voss; Originally this was a Swedish folk melody, “O Store Gud” by Carl Boberg (1859-1940) and was translated by Stuart K. Hine in 1899.
”How Great Thou Art” by Melinda Kirigin-Voss is available from Amazon.com.

PSALMODY

Ant. 1 The Lord has brought me to green pastures, alleluia.

Psalm 23
The Good Shepherd
The Lamb himself will be their shepherd and will lead them to the springs of living waters (Revelation 7:17).

The Lord is my shepherd;
there is nothing I shall want.
Fresh and green are the pastures
where he gives me repose.
Near restful waters he leads me,
to revive my drooping spirit.

He guides me along the right path;
he is true to his name.
If I should walk in the valley of darkness
no evil would I fear.
You are there with your crook and your staff;
with these you give me comfort.

You have prepared a banquet for me
in the sight of my foes.
My head you have anointed with oil;
my cup is overflowing.

Surely goodness and kindness shall follow me
all the days of my life.
In the Lord’s own house shall I dwell
for ever and ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord Jesus Christ, shepherd of your Church, you give us new birth in the waters of baptism, you anoint us with saving oil, and you call us to salvation at your table. Dispel the terrors of death and the darkness of error. Lead your people along safe paths, that they may rest securely in you and live for ever in your Father’s house.

Ant. The Lord has brought me to green pastures, alleluia.

Ant. 2 Great is the name of the Lord among his people, Israel, alleluia.

Psalm 76
Thanksgiving for victory

They will see the Son of Man coming on the clouds of heaven (Matthew 24:30).

I

God is made known in Judah;
in Israel his name is great.
He set up his tent in Jerusalem
and his dwelling place in Zion.
It was there he broke the flashing arrows,
the shield, the sword, the armor.

You, O Lord, are resplendent,
more majestic than the everlasting mountains.
The warriors, despoiled, slept in death;
the hands of the soldiers were powerless.
At your threat, O God of Jacob,
horse and rider lay stunned.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Great is the name of the Lord among his people, Israel, alleluia.

Ant. 3 Earth shuddered, then all was still, when God arose for judgment, alleluia.

II

You, you alone, strike terror.
Who shall stand when your anger is roused?
You uttered your sentence from the heavens;
the earth in terror was still
when God arose to judge,
to save the humble of the earth.

Men’s anger will serve to praise you;
its survivors surround you in joy.
Make vows to your God and fulfill them.
Let all pay tribute to him who strikes terror,
who cuts short the life of princes,
who strikes terror in the kings of the earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Your power is awesome, Father, and wonderful is your holiness. In your presence the earth both trembles and stands still, for you shattered death’s power by the cross. Rise to help your people: give your light, and grant salvation to the meek of the earth, that they may praise your name in heaven.

Ant. Earth shuddered, then all was still, when God arose for judgment, alleluia.

READING Romans 8:26

The Spirit helps us in our weakness, for we do not know how to pray as we ought; but the Spirit himself makes intercession for us with groanings that cannot be expressed in speech.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Lord, grant a hearing to my prayer.
Give me wisdom as you promised.

CONCLUDING PRAYER

O God,
who manifest your almighty power above all
by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

31 posted on 09/30/2012 10:53:42 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Sep 30, Evening Prayer for Sunday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 632
Proper of Seasons: 317
Psalter: Sunday, Week II, 805

Christian Prayer:
Ordinary: 694
Proper of Seasons: 632
Psalter: Sunday, Week II, 786

Evening Prayer II for Sunday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Love divine, all loves excelling,
joy of heaven, to earth come down,
fix in us thy humble dwelling,
all thy faithful mercies crown.
Jesus, thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation,
enter every trembling heart.

Come, almighty to deliver,
let us all thy life receive;
suddenly return, and never,
nevermore thy temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray, and praise thee without ceasing,
glory in thy perfect love.

Finish then thy new creation;
pure and spotless let us be;
let us see thy great salvation
perfectly restored in thee:
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love, and praise.

“Love divine all loves excelling”; Words: Charles Wesley, 1747. Music: John Zundel, 1870
“Love divine all loves excelling” by Gloucester Cathedral Choir is available from Amazon.com.

PSALMODY

Ant. 1 Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

Psalm 110
The Messiah, king and priest

Christ’s reign will last until all his enemies are made subject to him (1 Corinthians 15:25).

The Lord’s revelation to my Master:
“Sit on my right:
your foes I will put beneath your feet.”

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

The Lord will wield from Zion
your scepter of power:
rule in the midst of all your foes.

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

A prince from the day of your birth
on the holy mountains;
from the womb before the dawn I begot you.

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

The Lord has sworn an oath he will not change.
“You are a priest for ever,
a priest like Melchizedek of old.”

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

The Master standing at your right hand
will shatter kings in the day of his great wrath.

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

He shall drink from the stream by the wayside
and therefore he shall lift up his head.

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Almighty God, bring the kingdom of Christ, your anointed one, to its fullness. May the perfect offering of your Son, eternal priest of the new Jerusalem, be offered in every place to your name, and make all nations a holy people for you.

Ant. Christ our Lord is a priest for ever, like Melchizedek of old, alleluia.

Ant. 2 God dwells in highest heaven; he has power to do all he wills, alleluia.

Psalm 115
Praise of the true God

You have renounced idol worship to serve the living and true God (1 Thessalonians 1:9).

Not to us, Lord, not to us,
but to your name give the glory
for the sake of your love and your truth,
lest the heathen say: “Where is their God?”

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

But our God is in the heavens;
he does whatever he wills.
Their idols are silver and gold,
the work of human hands.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

They have mouths but they cannot speak;
they have eyes but they cannot see;
they have ears but they cannot hear;
they have nostrils but they cannot smell.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

With their hands they cannot feel;
with their feet they cannot walk.
No sound comes from their throats.
Their makers will come to be like them
and so will all who trust in them.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

Sons of Israel, trust in the Lord;
he is their help and their shield.
Sons of Aaron, trust in the Lord;
he is their help and their shield.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

You who fear him, trust in the Lord;
he is their help and their shield.
He remembers us, and he will bless us;
he will bless the sons of Israel.
He will bless the sons of Aaron.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

The Lord will bless those who fear him,
the little no less than the great:
to you may the Lord grant increase,
to you and all your children.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

May you be blessed by the Lord,
the maker of heaven and earth.
The heavens belong to the Lord
but the earth he has given to men.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

The dead shall not praise the Lord,
nor those who go down into the silence.
But we who live bless the Lord
now and for ever. Amen.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, creator and ruler of heaven and earth, you made man in your likeness to subdue the earth and master it, and to recognize the work of your hands in created beauty. Grant that your children, thus surrounded on all sides by signs of your presence, may live continually in Christ, praising you through him and with him.

Ant. God dwells in highest heaven; he has power to do all he wills, alleluia.

Ant. 3 Praise God, all you who serve him, both great and small, alleluia.

Canticle – See Revelation 19:1-7
The wedding of the lamb

Alleluia.
Salvation, glory, and power to our God:
Alleluia.
his judgments are honest and true.
Alleluia (alleluia).

Ant. Praise God, all you who serve him, both great and small, alleluia.

Alleluia.
Sing praise to our God, all you his servants,
Alleluia.
all who worship him reverently, great and small.
Alleluia (alleluia).

Ant. Praise God, all you who serve him, both great and small, alleluia.

Alleluia.
The Lord our all-powerful God is King;
Alleluia.
Let us rejoice, sing praise, and give him glory.
Alleluia (alleluia).

Ant. Praise God, all you who serve him, both great and small, alleluia.

Alleluia.
The wedding feast of the Lamb has begun,
Alleluia.
and his bride is prepared to welcome him.
Alleluia (alleluia).

Ant. Praise God, all you who serve him, both great and small, alleluia.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Praise God, all you who serve him, both great and small, alleluia.

READING 2 Thessalonians 2:13-14

We are bound to thank God for you always, beloved brothers in the Lord, because you are the first fruits of those whom God has chosen for salvation, in holiness of spirit and fidelity to truth. He called you through our preaching of the good news so that you might achieve the glory of our Lord Jesus Christ.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Our Lord is great, mighty is his power.
Our Lord is great, mighty is his power.

His wisdom is beyond compare,
mighty is his power.

Glory to the Father, and to the Son, and to the Holy Spirit,
Our Lord is great, mighty is his power.

CANTICLE OF MARY

Ant. Son, remember the good things you received in your lifetime and the bad things Lazarus received in his.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Son, remember the good things you received in your lifetime and the bad things Lazarus received in his.

INTERCESSIONS

All praise and honor to Christ! He lives for ever to intercede for us, and he is able to save those who approach the Father in his name.
Sustained by our faith, let us call upon him:
Remember your people, Lord.

As the day draws to a close, Sun of Justice, we invoke your name upon the whole human race,
so that all men may enjoy your never failing light.
Remember your people, Lord.

Preserve the covenant which you have ratified in your blood,
cleanse and sanctify your Church.
Remember your people, Lord.

Remember your assembly, Lord,
your dwelling place.
Remember your people, Lord.

Guide travelers along the path of peace and prosperity,
so that they may reach their destinations in safety and joy.
Remember your people, Lord.

Receive the souls of the dead, Lord,
grant them your favor and the gift of eternal glory.
Remember your people, Lord.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

O God,
who manifest your almighty power above all
by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
Amen.

32 posted on 09/30/2012 10:53:49 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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Sep 30, Night Prayer for Sunday of the 26th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, Page 1172
Vol II, Page 1628
Vol III, Page 1272
Vol IV, Page 1236

Christian Prayer:
Page 1037

Night Prayer after Evening Prayer II on Sundays and Solemnities

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:

We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Kýrie, eléison
Kýrie, eléison

Christé, eléison
Christé, eléison

Kýrie, eléison
Kýrie, eléison

HYMN

O radiant Light, O Son divine
Of God the Father’s deathless face
O image of the light sublime
That fills the heavenly dwelling-place

Lord Jesus Christ, as daylight fades
As shine the lights of eventide
We praise the Father with the Son
The spirit blest and with them one.

O Son of God, the source of life
Praise is your due by night and day
Unsullied lips must raise the strain
Of your proclaimed and splendid name.

O Radiant Light by Choir of The Cathedral of the Madeleine & The Madeleine Choir School; Lyrics copyright 1973, Fides Publishers, Inc. Notre Dame, Indiana from “Morning Praise and Evensong”. Used by permission of the publisher for non-profit or devotional purposes.

PSALMODY

Ant. 1 Night holds no terrors for me sleeping under God’s wings.

Psalm 91
Safe in God’s sheltering care

I have given you the power to tread upon serpents and scorpions (Luke 10:19).

He who dwells in the shelter of the Most High
and abides in the shade of the Almighty
says to the Lord: “My refuge,
my stronghold, my God in whom I trust!”

It is he who will free you from the snare
of the fowler who seeks to destroy you;
he will conceal you with his pinions
and under his wings you will find refuge.

You will not fear the terror of the night
nor the arrow that flies by day,
nor the plague that prowls in the darkness
nor the scourge that lays waste at noon.

A thousand may fall at your side,
ten thousand fall at your right,
you, it will never approach;
his faithfulness is buckler and shield.

Your eyes have only to look
to see how the wicked are repaid,
you who have said: “Lord, my refuge!”
and have made the Most High your dwelling.

Upon you no evil shall fall,
no plague approach where you dwell.
For you has he commanded his angels,
to keep you in all your ways.

They shall bear you upon their hands
lest you strike your foot against a stone.
On the lion and the viper you will tread
and trample the young lion and the dragon.

Since he clings to me in love, I will free him;
protect him for he knows my name.
When he calls I shall answer: “I am with you,”
I will save him in distress and give him glory.

With length of life I will content him;
I shall let him see my saving power.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Night holds no terrors for me sleeping under God’s wings.

READING Revelation 22:4-5

They shall see the Lord face to face and bear his name on their foreheads. The night shall be no more. They will need no light from lamps or the sun, for the Lord God shall give them light, and they shall reign forever.

RESPONSORY

Into your hands, Lord, I commend my spirit.
Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
Into your hands, Lord, I commend my spirit.

GOSPEL CANTICLE

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
we have celebrated today
the mystery of the rising of Christ to new life.
May we now rest in your peace,
safe from all that could harm us,
and rise again refreshed and joyful,
to praise you throughout another day.
We ask this through Christ our Lord.
Amen.

Blessing

May the all-powerful Lord grant us a restful night and a peaceful death.
Amen.

Antiphon or song in honor of the Blessed Virgin Mary

33 posted on 09/30/2012 10:53:59 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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To: Salvation

Sorry I’m late with this.


34 posted on 09/30/2012 10:54:32 AM PDT by markomalley (Nothing emboldens the wicked so greatly as the lack of courage on the part of the good -- Leo XIII)
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To: Salvation
Mark
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Mark 9
38 9:37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him. 9:37 Respondit illi Joannes, dicens : Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum. απεκριθη δε αυτω [ο] ιωαννης λεγων διδασκαλε ειδομεν τινα τω ονοματι σου εκβαλλοντα δαιμονια ος ουκ ακολουθει ημιν και εκωλυσαμεν αυτον οτι ουκ ακολουθει ημιν
39 9:38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me. 9:38 Jesus autem ait : Nolite prohibere eum : nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me : ο δε ιησους ειπεν μη κωλυετε αυτον ουδεις γαρ εστιν ος ποιησει δυναμιν επι τω ονοματι μου και δυνησεται ταχυ κακολογησαι με
40 9:39 For he that is not against you, is for you. 9:39 qui enim non est adversum vos, pro vobis est. ος γαρ ουκ εστιν καθ υμων υπερ υμων εστιν
41 9:40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward. 9:40 Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis : amen dico vobis, non perdet mercedem suam. ος γαρ αν ποτιση υμας ποτηριον υδατος εν ονοματι μου οτι χριστου εστε αμην λεγω υμιν ου μη απολεση τον μισθον αυτου
42 9:41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea. 9:41 Et quisquis scandalizaverit unum ex his pusillis credentibus in me : bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur. και ος εαν σκανδαλιση ενα των μικρων των πιστευοντων εις εμε καλον εστιν αυτω μαλλον ει περικειται λιθος μυλικος περι τον τραχηλον αυτου και βεβληται εις την θαλασσαν
43 9:42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: 9:42 Et si scandalizaverit te manus tua, abscide illam : bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem, και εαν σκανδαλιζη σε η χειρ σου αποκοψον αυτην καλον σοι εστιν κυλλον εις την ζωην εισελθειν η τας δυο χειρας εχοντα απελθειν εις την γεενναν εις το πυρ το ασβεστον
44 9:43 Where there worm dieth not, and the fire is not extinguished. 9:43 ubi vermis eorum non moritur, et ignis non extinguitur. οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
45 9:44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: 9:44 Et si pes tuus te scandalizat, amputa illum : bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis, και εαν ο πους σου σκανδαλιζη σε αποκοψον αυτον καλον εστιν σοι εισελθειν εις την ζωην χωλον η τους δυο ποδας εχοντα βληθηναι εις την γεενναν εις το πυρ το ασβεστον
46 9:45 Where their worm dieth not, and the fire is not extinguished. 9:45 ubi vermis eorum non moritur, et ignis non extinguitur. οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται
47 9:46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: 9:46 Quod si oculus tuus scandalizat te, ejice eum : bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis, και εαν ο οφθαλμος σου σκανδαλιζη σε εκβαλε αυτον καλον σοι εστιν μονοφθαλμον εισελθειν εις την βασιλειαν του θεου η δυο οφθαλμους εχοντα βληθηναι εις την γεενναν του πυρος
48 9:47 Where the worm dieth not, and the fire is not extinguished. 9:47 ubi vermis eorum non moritur, et ignis non extinguitur. οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται

35 posted on 09/30/2012 11:59:22 AM PDT by annalex (fear them not)
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To: annalex
38. And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because be follows not us.
39. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40. For he that is not against us is on our part.
41. For whoever shall give you a cup of water to drink in my name, because you belong to Christ, verily I say to you, he shall not lose his reward.
42. And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

BEDE; John, loving the Lord with eminent devotion, thought that He who performed an office to which He had no right was to be excluded from the benefit of it. Wherefore it is said, And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because he follows not us.

PSEUDO-CHRYS. For many believers received gifts, and yet were not with Christ, such was this man who cast out devils; for there were many of them deficient in some way; some were pure in life, but were not so perfect in faith; others again, contrariwise.

THEOPHYL. Or again, some unbelievers, seeing that the name of Jesus was full of virtue, themselves used it, and performed signs, though they were unworthy of Divine grace; for the Lord wished to extend His name even by those unworthy.

PSEUDO-CHRYS. It was not from jealousy or envy, however, that John wished to forbid him who cast out devils, but because he wished that all, who called on the name of the Lord, should follow Christ, and be one body with His disciples. But the Lord, however unworthy they who perform the miracles may be, incites others by their means to believe in Him, and induces themselves by this unspeakable grace to become better. Wherefore there follows: But Jesus said, Forbid him not.

BEDE; By which He shows that no one is fled to be driven away from that partial goodness which he possesses already, but rather to be stirred up to that which he has not as yet obtained

PSEUDO-CHRYS. In conformity to this, He shows that he is not to be forbidden, adding immediately after, For there is no man which shall do a miracle in my name, that can lightly speak evil of me. He says lightly, to meet the case of those who fell into heresy, such as were Simon and Menander, and Cerinthus; not that they did miracles in the name of Christ, but by their deceptions had the appearance of doing them. But these others, though they do not follow us, cannot however set themselves to say any thing against us, because they honor My name by working miracles.

THEOPHYL. For how can he speak evil of Me, who draws glory from My name, and works miracles by the invocation of this very name. There follows, For he that is not against you is on your part.

AUG. We must take care that this saying of the Lord appear not to be contrary to that, where He says, He who is not with me is against me. Or will any one say that the difference lies in that here He says to His disciples, For he that is not against you is on your part, but in the other He speaks of Himself, He who is not with me is against me? As if indeed it were possible that he who is joined to Christ's disciples, who ate as His members, should not be with Him. How if it were so, could it be true that he that receives you receives me? Or how is he not against Him, who is against His disciples? Where then will be that saying, He who despises you, despises me? But surely what is implied is, that a man is not with Him in as far as he is against Him, and is not against Him as far as he is with Him. For instance, he who worked miracles in the name of Christ, and yet did not join himself to the body of His disciples, in as far as he worked the miracles in His name, was with them, and was not against them: again, in that he did not join their society, he was not with them, and was against them. But because they forbade his doing that in which he was with them, the Lord said to them, Forbid him not; for they ought to have forbidden his being without their society, and thus to have persuaded him of the unity of the Church, but they should not have forbidden that in which he was with them, that is, his commendation of the name of their Lord and Master by the expulsion of devils. Thus the Church Catholic does not disapprove in heretics the sacraments, which are common, but she blames their division, or some opinion of theirs adverse to peace and to truth; for in this they are against us.

PSEUDO-CHRYS. Or else, this is said of those who believe on Him, but nevertheless do not follow Him from the looseness of their lives. Again, it is said of devils, who try to separate all from God, and to disperse His congregation. There follows, For whoever shall give you a cup of cold water to drink in my name, because you belong to Christ, verily I say to you, he shall not lose his reward.

THEOPHYL. Not only will I not forbid him who works miracles in My name, but also whosoever shall give you the smallest tithing for My name's sake, and shall receive you, not on account of human and worldly favor, but from love to Me, shall not lose his reward.

AUG. By which He shows, that he of whom John had spoken was not so far separated from the fellowship of the disciples, as to reject it, as a heretic, but as men are wont to hang back from receiving the Sacraments of Christ, and yet favor the Christian name, so as even to succor Christians, and do them service only because they are Christians. Of these He says they shall not lose their reward; not that they ought already to think themselves secure on account of this good will which they have towards Christians, without being washed with His baptism, and incorporated in His unity, but that they are already so guided by the mercy of God, as also to attain to these, and thus to go away from this life in security.

PSEUDO-CHRYS. And that no man may allege poverty, He mentions that of which none can be destitute, that is, a cup of cold water, for which also he will obtain a reward; for it is not the value of the gift, but the dignity of those who receive it, and the feelings of the giver, which makes a work worthy of reward. His words show that His disciples are to be received, not only on account of the reward, which he who receives them obtains, but also, because he thus saves himself from punishment.

There follows: And whoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea: as though He would say, All who honor you for My sake have their reward, so also those who dishonor you, that is, offend you, shall receive the worst of vengeance. Further, from things which are palpable to us, He describes an intolerable torment, making mention of a millstone, and of being drowned; and He says not, let a millstone be hanged about his neck, but, it is better for him to suffer this, showing by this that some more heavy evil awaits him. But He means by little ones that believe in Me, not only those who follow Him, but those who call upon His name, those also who offer a cup of cold water, though they do not any greater works. Now He will have none of these offended or plucked away; for this is what is meant by forbidding them to call upon His name.

BEDE; And fitly the man who is offended is called a little one, for he who is great, whatever he may suffer, departs not from the faith; but he who is little and weak in mind looks out for occasions of stumbling. For this reason we must most of all look to those who are little ones in the faith, lest by our fault they should be offended, and go back from the faith, and fall away from salvation.

GREG. We must observe, however, that in our good works we must sometimes avoid the offense of our neighbor, sometimes look down upon it as of no moment. For in as far as we can do it without sin, we ought to avoid the offense of our neigh hour; but if a stumbling block is laid before men in what concerns the truth, it is better to allow the offense to arise, than that the truth should be abandoned.

GREG. Mystically by a millstone is expressed the tedious round and toil of a secular life, and by the depths of the sea, the worst damnation is pointed out. He who therefore, after having been brought to a profession of sanctity, destroys others, either by word or example, it had been indeed better for him that his worldly deeds should render him liable to death, under a secular garb, than that his holy office should hold him out as an example for others in his faults, because doubtless if he had fallen alone, his pain in hell would have been of a more endurable kind.

43. And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44. Where their worm dies not, and the fire is not quenched.
45. And if your foot offend you, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46. Where their worm dies not, and the fire is not quenched.
47. And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48. Where their worm dies not, and the fire is not quenched.

BEDE; Because the Lord had taught us not to offend those who believe in Him, He now as next in order warns us how much we should beware of those who offend us, that is, who by their words or conduct strive to drag us into the perdition of sin; wherefore He says, And if your hand offend you, cut it off.

CHRYS. He says not this of our limbs, but of our intimate friends, whom as being necessary to us we look upon as our limbs; for nothing is so hurtful as mischievous society.

BEDE; That is, He calls by the name of hand, our intimate friend, of whose aid we daily stand in need, but if such a one should wish to do us a hurt in what concerns our soul, he is to be driven away from our society lest by choosing a portion in this life with one who is lost, we should perish together with him in that which is to come. Wherefore there follows, It is better for you to enter into life maimed, than having two hands to enter into hell.

GLOSS; By maimed He means, deprived of the help of some friend, for it is better to enter into life without a friend, than to go with him into hell.

PSEUDO-JEROME; Or else, It is better for you to enter into life maimed, that is, without the chief place, for which you have wished, than having two hands to go into eternal fire. The two hands for high station are humility and pride; cut off pride, keeping to the estate of lowliness.

PSEUDO-CHRYS. Then He introduces the witness of prophecy from the prophet Isaiah, saying, Where their worm dies not, and the fire is not quenched. He says not this of a visible worm, but He calls conscience, a worm, gnawing the soul for not having done any good thing; for each of us shall be made his own accuser, by calling to mind what he has done in this mortal life, and so their worm remains for ever.

BEDE; And as the worm is the pain which inwardly accuses, so the fire is a punishment which rages without us; or by the worm is meant the rottenness of hell, by the fire, its heat.

AUG. But those who hold that both of these, namely, the fire and the worm, belong to the pains of the soul, and not of the body, say also that those who are separated from the kingdom of God are tortured, as with fire, by the pangs of a soul, repenting too late, and hopelessly; and they not unfitly contend that fire may be put for that burning grief, as says the Apostle, Who is offended, and I burn not? They also think that by the worm must be understood the same grief, as is said: As a moth destroys a garment, and a worm wood, so grief tortures the heart of man.

All those who hesitate not to affirm that there will be pain both of body and soul in that punishment, affirm that the body is burnt by the fire. But although this is more credible, because it is absurd that there either the pains of body or of soul should be wanting, still I think that it is easier to say that both belong to the body than that neither; and therefore it seems to me that Holy Scripture in this place is silent about the pains of the soul, because it follows that the soul also is tortured in the pains of the body. Let each man therefore choose which he will, either to refer the fire to the body, the worm to the soul, the one properly, the other in a figure, or else both properly to the body; for living things may exist even in fire, in burnings without being wasted, in pain without death, by the wondrous power of the Almighty Creator.

It goes on: And if your foot offend thee, cut it off: it is better for you to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched;

where their worm dies not, and the fire is not quenched.

BEDE; A friend is called a foot, on account of its service in going about for us, since he is as it were ready for our use. It goes on: And if your eye offend thee, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire;

where their worm dies not, and the fire is not quenched. A friend who is useful, and anxious, and sharp in perception, is called an eye.

AUG. Here truly it appears that they who do acts of devotedness in the name of Christ, even before they have joined themselves to the company of Christians, and have been washed in the Christian Sacraments, are more useful than those who though already bearing the name of Christians, by their doctrine drag their followers with themselves into everlasting punishment; whom also under the name of members of the body, He orders, as an offending eye or hand, to be torn from the body, that is, from the fellowship itself of unity, that we may rather come to everlasting life without them, than with them go into hell.

But the separation of those who separate themselves from them consists in the very circumstance of their not yielding to them, when they would persuade them to evil, that is, offend them. If indeed their wickedness becomes known to all the good men, with whom they are connected, they are altogether cut off from all fellowship, and even from partaking in the heavenly Sacraments. If however they are thus known only to the smaller number, whilst their wickedness is unknown to the generality, they are to be tolerated in such a way that we should not consent to join in their iniquity, and that the communion of the good should not be deserted on their account.

BEDE; But because the Lord had three times made mention of the worm and the fire, that we might be able to avoid this torment, He subjoins, For every one shall be salted with fire. For the stink of worms always arises from the corruption of flesh and blood, and therefore fresh meat is seasoned with salt, that the moisture of the blood may be dried off, and so it may not breed worms. And if, indeed, that which is salted with salt, keeps off the putrefying worm, that which is salted with fire, that is, seasoned again with flames, on which salt is sprinkled, not only casts off worms, but also consumes the flesh itself.

Flesh and blood therefore breed worms, that is, carnal pleasure, if unopposed by the seasoning of continence, produces everlasting punishment for the luxurious; the stink of which if any man would avoid, let him take care to chasten his body with the salt of continence, and his mind with the seasoning of wisdom, from the stain of error and vice. For salt means the sweetness of wisdom, and fire, the grace of the Holy Spirit. He says therefore, Every one shall be salted with fire, because all the elect ought to be purged by spiritual wisdom, from the corruption of carnal concupiscence. Or else, the fire is the fire of tribulation, by which the patience of the faithful is proved, that it may have its perfect work.

Catena Aurea Mark 9
36 posted on 09/30/2012 12:01:41 PM PDT by annalex (fear them not)
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To: annalex


The Dreadful Judgment

18c.
Iconographer unknown, Russia

37 posted on 09/30/2012 12:02:30 PM PDT by annalex (fear them not)
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To: markomalley

No problem for me. Things happen to all of us. God bless.


38 posted on 09/30/2012 1:58:48 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The great Church scholar who lived in a cave for 32 years
39 posted on 09/30/2012 3:28:33 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
 
Catholic
Almanac:

Sunday, September 30

Liturgical Color: Green


Today is the Memorial of St. Jerome, priest and Doctor of the Church. He translated many early writings of the Church including histories and biographies. He died in 419 A.D.


40 posted on 09/30/2012 3:34:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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