Catholic Caucus: Daily Mass Readings, 09-24-12

USCCB.org/RNAB ^ | 09-24-12 | Revised New American Bible

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Sep 24, Evening Prayer for Monday of the 25th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 668
All from the Psalter: Monday, Week I, 716

Liturgy of the Hours Vol. IV:
Ordinary: 632
All from the Psalter: Monday, Week I, 680

Christian Prayer (single volume)
Ordinary: 694
All from the Psalter: Monday, Week I, 723

Evening Prayer for Monday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

We plough the fields and scatter
The good seed on the land,
But it is fed and watered
By God’s almighty hand:
He sends the snow in winter,
The warmth to swell the grain,
The breezes and the sunshine,
And soft, refreshing rain.

All good gifts around us
Are sent from heaven above;
Then thank the Lord,
O thank the Lord,
For all his love.

He only is the maker
Of all things near and far;
He paints the wayside flower,
He lights the evening star;
The winds and waves obey him,
By him the birds are fed;
Much more to us, his children,
He gives our daily bread.

All good gifts around us
Are sent from heaven above;
Then thank the Lord,
O thank the Lord,
For all his love.

We thank thee then, O Father,
For all things bright and good,
The seed time and the harvest,
Our life, our health, our food.
Accept the gifts we offer
For all thy love imparts,
And what thou most desirest,
Our humble, thankful hearts.

All good gifts around us
Are sent from heaven above;
Then thank the Lord,
O thank the Lord,
For all his love.

We Plough The Fields And Scatter by Norwich Cathedral Choir ; Words by Matthias Claudius (1740-1815); Translated by Jane Montgomery Campbell

PSALMODY

Ant. 1 The Lord looks tenderly on those who are poor.

Psalm 11
God is the unfailing support of the just
Blessed are those who hunger and thirst for justice; they shall be satisfied (Matthew 5:6).

In the Lord I have taken my refuge.
How can you say to my soul:
“Fly like a bird to its mountain.

See the wicked bracing their bow;
they are fixing their arrows on the string
to shoot upright men in the dark.
Foundations once destroyed, what can the just do?”

The Lord is in his holy temple,
the Lord, whose throne is in heaven.
His eyes look down on the world;
his gaze tests mortal men.

The Lord tests the just and the wicked;
the lover of violence he hates.
He sends fire and brimstone on the wicked;
he sends a scorching wind as their lot.

The Lord is just and loves justice;
the upright shall see his face.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you search the hearts of all, both the good and the wicked. May those who are in danger for love of you, find security in you now, and, in the day of judgment, may they rejoice in seeing you face to face.

Ant. The Lord looks tenderly on those who are poor.

Ant. 2 Blessed are the pure of heart, for they shall see God.

Psalm 15
Who is worthy to stand in God’s presence?
You have come to Mount Zion, to the city of the living God (Hebrews 12:22).

Lord, who shall be admitted to your tent
and dwell on your holy mountain?

He who walks without fault;
he who acts with justice
and speaks the truth from his heart;
he who does not slander with his tongue;

He who does no wrong to his brother,
who casts no slur on his neighbor,
who holds the godless in disdain,
but honors those who fear the Lord;

he who keeps his pledge, come what may;
who takes no interest on a loan
and accepts no bribes against the innocent.
Such a man will stand firm forever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Make our lives blameless, Lord. Help us to do what is right and to speak what is true, that we may dwell in your tent and find rest on your holy mountain.

Ant. Blessed are the pure of heart, for they shall see God.

Ant. 3 God chose us in his Son to be his adopted children.

Canticle — Ephesians 1:3-10
God our Savior

Praised be the God and Father
of our Lord Jesus Christ,
who has bestowed on us in Christ
every spiritual blessing in the heavens.

God chose us in him
before the world began
to be holy
and blameless in his sight.

He predestined us
to be his adopted sons through Jesus Christ,
such was his will and pleasure,
that all might praise the glorious favor
he has bestowed on us in his beloved.

In him and through his blood, we have been redeemed,
and our sins forgiven,
so immeasurably generous
is God’s favor to us.

God has given us the wisdom
to understand fully the mystery,
the plan he was pleased
to decree in Christ.

A plan to be carried out
in Christ, in the fullness of time,
to bring all things into one in him,
in the heavens and on earth.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. God chose us in his Son to be his adopted children.

READING Colossians 1:9b-11

May you attain full knowledge of God’s will through perfect wisdom and spiritual insight. Then you will lead a life worthy of the Lord and pleasing to him in every way. You will multiply good works of every sort and grow in the knowledge of God. By the might of his glory you will be endowed with the strength needed to stand fast, even to endure joyfully whatever may come, giving thanks to the Father for having made you worthy to share the lot of the saints in light. He rescued us from the power of darkness and brought us into the kingdom of his beloved Son.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

RESPONSORY

Lord, you alone can heal me, for I have grieved you by my sins.
– Lord, you alone can heal me, for I have grieved you by my sins.

Once more I say: O Lord, have mercy on me,
– for I have grieved you by my sins.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Lord, you alone can heal me, for I have grieved you by my sins.

CANTICLE OF MARY

Ant. My soul proclaims the greatness of the Lord, for he has looked with favor on his lowly servant.

Luke 1:46-55
The soul rejoices in the Lord

My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.

He has mercy on those who fear him
in every generation.

He has shown the strength of his arm,
he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,
and has lifted up the lowly.

He has filled the hungry with good things,
and the rich he has sent away empty.

He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. My soul proclaims the greatness of the Lord, for he has looked with favor on his lowly servant.

INTERCESSIONS

God has made an everlasting covenant with his people, and he never ceases to bless them. Grateful for these gifts, we confidently direct our prayer to him:
– Lord, bless your people.

Save your people, Lord, and bless your inheritance.
– Lord, bless your people.

Gather into one body all who bear the name of Christian, that the world may believe in Christ whom you have sent.
–Lord, bless your people.

Give our friends and our loved ones a share in divine life, let them be symbols of Christ before men.
– Lord, bless your people.

Show your love to those who are suffering, open their eyes to the vision of your revelation.
– Lord, bless your people.

Be compassionate to those who have died, welcome them into the company of the faithful departed.
– Lord, bless your people.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth,
as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.

Concluding Prayer

Father,
may this evening pledge of our service to you
bring you glory and praise.
For our salvation you looked with favor
on the lowliness of the Virgin Mary;
lead us to the fullness of the salvation
you have prepared for us.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
– Amen.

DISMISSAL

May the Lord bless us,
protect us from all evil and bring us to everlasting life.
– Amen.

[markomalley]

Sep 24, Night Prayer for Monday of the 25th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours:
Vol I, page 1175
Vol II, Page 1632
Vol III, Page 1275
Vol IV, Page 1239

Christian Prayer:
Page 1041

General instruction:
Please pray with us actively, especially by joining with us in saying antiphons and responses, most of which are indicated in this highlight.

Consider an examination of your own conscience before beginning to best make use of our time together in prayer.

Night Prayer for Monday

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

Examination of conscience:
We are called to have a clear conscience toward God and toward men, in our hearts and in our minds, in our actions and inactions. To do so, it is vital that we examine our conscience daily and to ask for God’s mercy as we fall short and to ask for His strength to do better.

Lord Jesus,
you came to reconcile us to one another and to the Father:
Lord, have mercy.
– Lord, have mercy.

Lord Jesus,
you heal the wounds of sin and division:
Christ, have mercy.
– Christ, have mercy.

Lord Jesus,
you intercede for us with your Father:
Lord, have mercy.
– Lord, have mercy.

HYMN

The day Thou gavest, Lord, is ended,
The darkness falls at Thy behest;
To Thee our morning hymns ascended,
Thy praise shall sanctify our rest.

We thank Thee that Thy church, unsleeping,
While earth rolls onward into light,
Through all the world her watch is keeping,
And rests not now by day or night.

As o’er each continent and island
The dawn leads on another day,
The voice of prayer is never silent,
Nor dies the strain of praise away.

The sun that bids us rest is waking
Our brethren ’neath the western sky,
And hour by hour fresh lips are making
Thy wondrous doings heard on high.

So be it, Lord; Thy throne shall never,
Like earth’s proud empires, pass away:
Thy kingdom stands, and grows forever,
Till all Thy creatures own Thy sway.

“The Day Thou Gavest” by The Choir of St. Mary’s Episcopal Cathedral; Words: John Ellerton, 1870; Music: Clement Scholefield, 1874
“The Day Thou Gavest” by The Choir of St. Mary’s Episcopal Cathedral is available from Amazon.com

PSALMODY

Ant. 1 O Lord, our God, unwearied is your love for us.

Psalm 86
Poor man’s prayer in trouble
Blessed be God who comforts us in all our trials (2 Corinthians 1:3, 4).

Turn your ear, O Lord, and give answer
for I am poor and needy.
Preserve my life, for I am faithful;
save the servant who trusts in you.

You are my God, have mercy on me, Lord,
for I cry to you all day long.
Give joy to your servant, O Lord,
for to you I lift up my soul.

O Lord, you are good and forgiving,
full of love to all who call.
Give heed, O Lord, to my prayer
and attend to the sound of my voice.

In the day of distress I will call
and surely you will reply.
Among the gods there is none like you, O Lord;
nor work to compare with yours.

All the nations shall come to adore you
and glorify your name, O Lord:
for you are great and do marvelous deeds,
you who alone are God.

Show me, Lord, your way
so that I may walk in your truth.
Guide my heart to fear your name.

I will praise you, Lord my God, with all my heart
and glorify your name for ever;
for your love to me has been great:
you have saved me from the depths of the grave.

The proud have risen against me;
ruthless men seek my life;
to you they pay no heed.

But you, God of mercy and compassion,
slow to anger, O Lord,
abounding in love and truth,
turn and take pity on me.

O give your strength to your servant
and save your handmaid’s son.
Show me the sign of your favor
that my foes may see to their shame
that you console me and give me your help.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. O Lord, our God, unwearied is your love for us.

READING 1 Thessalonians 5:9-10

God has destined us for acquiring salvation through our Lord Jesus Christ. He died for us, that all of us, whether awake or asleep, together might live with him.

RESPONSORY

Into your hands, Lord, I commend my spirit.
– Into your hands, Lord, I commend my spirit.

You have redeemed us, Lord God of truth.
– I commend my spirit.

Glory to the Father, and to the Son, and to the Holy Spirit,
– Into your hands, Lord, I commend my spirit.

CANTICLE OF SIMEON

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Luke 2:29-32
Christ is the light of the nations and the glory of Israel

Lord, now you let your servant go in peace;
your word has been fulfilled:

my own eyes have seen the salvation
which you have prepared in the sight of every people:

a light to reveal you to the nations
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. Protect us, Lord, as we stay awake; watch over us as we sleep, that awake, we may keep watch with Christ, and asleep, rest in his peace.

Concluding Prayer

Lord,
give our bodies restful sleep
and let the work we have done today
bear fruit in eternal life.
We ask this through Christ our Lord.
– Amen.

BLESSING

May the all-powerful Lord grant us a restful night and a peaceful death.
– Amen.

Antiphon or song in honor of the Blessed Virgin Mary

[markomalley]

Sep 24, Office of Readings for Monday of the 25th week of Ordinary Time

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 287
Psalter: Monday, Week I, 666

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
– Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise my soul the King of heaven,
To His feet thy tribute bring;
Ransomed, healed, restored, forgiven,
Who like Thee His praise should sing?
Praise Him! Praise Him! Praise Him! Praise Him!
Praise the everlasting King.

Praise Him for His grace and favour
To our fathers in distress;
Praise Him still the same for ever,
Slow to chide and swift to bless:
Praise Him! Praise Him! Praise Him! Praise Him!
Glorious in His faithfulness.

Father like He tends and spares us,
Well our feeble frame He knows;
In His hands He gently bears us,
Rescues us from all our foes:
Praise Him! Praise Him! Praise Him! Praise Him!
Widely as His mercy flows.

Angels help us to adore Him;
Ye behold Him face to face;
Sun and moon, bow down before Him,
Dwellers all in time and space.
Praise Him! Praise Him! Praise Him! Praise Him!
Praise with us the God of grace.

“Praise, My Soul,The King Of Heaven” by Halifax Choral Society; Text: Henry F. Lyte, 1793-1847
“Praise, My Soul,The King Of Heaven” performed by Halifax Choral Society is available from Amazon.com.

PSALMODY

Ant. 1 Show me your mercy, Lord, and keep me safe.

Psalm 6
A suffering man cries to God for mercy
I am filled with dismay… Father, save me from this hour ( John 12:27).

Lord, do not reprove me in your anger:
punish me not in your rage.
Have mercy on me, Lord, I have no strength;
Lord, heal me, my body is racked;
my soul is racked with pain.

But you, O Lord…how long?
Return, Lord, rescue my soul.
Save me in your merciful love,
for in death no one remembers you;
from the grave, who can give you praise?

I am exhausted with my groaning;
every night I drench my pillow with tears;
I bedew my bed with weeping.
My eye wastes away with grief;
I have grown old surrounded by my foes.

Leave me, all who do evil;
for the Lord has heard my weeping.
The Lord has heard my plea;
The Lord will accept my prayer.
All my foes will retire in confusion,
foiled and suddenly confounded.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise.

Ant. Show me your mercy, Lord, and keep me safe.

Ant. 2 The poor are not alone in their distress; God is here to help them.

Psalm 9A
Thanksgiving for victory
You will come again to judge the living and the dead.

I

I will praise you, Lord, with all my heart;
I will recount all your wonders.
I will rejoice in you and be glad,
and sing psalms to your name, O Most High.

See how my enemies turn back,
how they stumble and perish before you.
You upheld the justice of my cause;
you sat enthroned, judging with justice.

You have checked the nations, destroyed the wicked;
you have wiped out their name for ever and ever.
The foe is destroyed, eternally ruined.
You uprooted their cities: their memory has perished.

But the Lord sits enthroned for ever.
He has set up his throne for judgment;
he will judge the world with justice,
he will judge the people with his truth.

For the oppressed let the Lord be a stronghold,
a stronghold in times of distress.
Those who know your name will trust you:
you will never forsake those who seek you.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Ant. The poor are not alone in their distress; God is here to help them.

Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather.

II

Sing psalms to the Lord who dwells in Zion.
Proclaim his mighty works among the peoples;
for the Avenger of blood has remembered them,
has not forgotten the cry of the poor.

Have pity on me, Lord, see my sufferings,
you who save me from the gates of death;
that I may recount all your praise
at the gates of the city of Zion
and rejoice in your saving help.

The nations have fallen in the pit which they made,
their feet caught in the snare they laid.
The Lord has revealed himself, and given judgment.
The wicked are snared in the works of their own hands.

Let the wicked go down among the dead,
all the nations forgetful of God.
For the needy shall not always be forgotten
nor the hopes of the poor be in vain.

Arise, Lord, let men not prevail!
Let the nations be judged before you.
Lord, strike them with terror,
let the nations know they are but men.

Glory to the Father, and to the Son, and to the Holy Spirit:
– as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion.

Ant. I will be the herald of your praises, Lord, where the people of Zion gather.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Give me insight, Lord, to know your will.
– Then I will cherish it with all my heart.

READINGS

First reading
From the book of the prophet Ezekiel
34:1-6, 11-16, 23-31
Israel is the Lord’s flock

Thus the word of the Lord came to me: Son of man, prophesy against the shepherds of Israel, in these words prophesy to them [to the shepherds]: Thus says the Lord God:

Woe to the shepherds of Israel who have been pasturing themselves! Should not shepherds, rather, pasture sheep? You have fed off their milk, worn their wool, and slaughtered the fatlings, but the sheep you have not pastured. You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the strayed nor seek the lost, but you lorded it over them harshly and brutally. So they were scattered for lack of a shepherd, and became food for all the wild beasts. My sheep were scattered and wandered over all the mountains and high hills; my sheep were scattered over the whole earth, with no one to look after them or to search for them.

For thus says the Lord God: I myself will look after and tend my sheep. As a shepherd tends his flock when he finds himself among his scattered sheep, so will I tend my sheep. I will rescue them from every place where they were scattered when it was cloudy and dark. I will lead them out from among the peoples and gather them from the foreign lands; I will bring them back to their own country and pasture them upon the mountains of Israel [in the land’s ravines and all its inhabited places]. In good pastures will I pasture them, and on the mountain heights of Israel shall be their grazing ground. There they shall lie down on good grazing ground, and in rich pastures shall they be pastured on the mountains of Israel.

I myself will pasture my sheep; I myself will give them rest, says the Lord God. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal [but the sleek and the strong I will destroy], shepherding them rightly.

I will appoint one shepherd over them to pasture them, my servant David; he shall pasture them and be their shepherd. I, the Lord, will be their God, and my servant David shall be prince among them. I, the Lord, have spoken.

I will make a covenant of peace with them, and rid the country of ravenous beasts, that they may dwell securely in the desert and sleep in the forests. I will place them about my hill, sending rain in due season, rains that shall be a blessing to them. The trees of the field shall bear their fruits, and the land its crops, and they shall dwell securely on their own soil. Thus they shall know that I am the Lord when I break the bonds of their yoke and free them from the power of those who enslaved them. They shall no longer be despoiled by the nations or devoured by beasts of the earth, but shall dwell secure, with no one to frighten them.

I will prepare for them peaceful fields for planting; they shall no longer be carried off by famine in the land, or bear the reproaches of the nations. Thus they shall know that I, the Lord, am their God, and they are my people, the house of Israel, says the Lord God. [You, my sheep, you are the sheep of my pasture, and I am your God, says the Lord God.]

RESPONSORY Ezekiel 34:12, 13, 14; John 10:10

I shall rescue my sheep from wherever they were scattered on the day of mist and darkness, and I shall bring them back to their own land,
– and in rich pasture lands I shall feed them.

I have come that they may have life, and have it more abundantly.
– And in rich pasture lands I shall feed them.

Second reading
From a sermon On Pastors by St. Augustine, bishop
Welcome or unwelcome, insist upon the message

The straying sheep you have not recalled; the lost sheep you have not sought. In one way or another, we go on living between the hands of robbers and the teeth of raging wolves, and in light of these present dangers we ask your prayers. The sheep moreover are insolent. The shepherd seeks out the straying sheep, but because they have wandered away and are lost they say that they are not ours. “Why do you want us? Why do you seek us?” they ask, as if their straying and being lost were not the very reason for our wanting them and seeking them out. “If I am straying,” he says, “if I am lost, why do you want me?” You are straying, that is why I wish to recall you. You have been lost, I wish to find you. “But I wish to stray,” he says: “I wish to be lost.”

So you wish to stray and be lost? How much better that I do not also wish this. Certainly, I dare say, I am unwelcome. But I listen to the Apostle who says: Preach the word; insist upon it, welcome and unwelcome. Welcome to whom? Unwelcome to whom? By all means welcome to those who desire it; unwelcome to those who do not. However unwelcome, I dare to say: “You wish to stray, you wish to be lost; but I do not want this.” For the one whom I fear does not wish this. And should I wish it, consider his words of reproach: The straying sheep you have not recalled; the lost sheep you have not sought. Shall I fear you rather than him? Remember, we must all present ourselves before the judgment seat of Christ.

I shall recall the straying; I shall seek the lost. Whether they wish it or not, I shall do it. And should the brambles of the forests tear at me when I seek them, I shall force myself through all straits; I shall put down all hedges. So far as the God whom I fear grants me the strength, I shall search everywhere. I shall recall the straying; I shall seek after those on the verge of being lost. If you do not want me to suffer, do not stray, do not become lost. It is enough that I lament your straying and loss. No, I fear that in neglecting you, I shall also kill what is strong. Consider the passage that follows: And what was strong you have destroyed. Should I neglect the straying and lost, the strong one will also take delight in straying and in being lost.

RESPONSORY

Speak out when the time is right;
do not hide your wisdom,
–for speech makes wisdom known,
and all a man has learned appears in his words.

Preach the word, persevere in this task,
both when convenient and inconvenient;
correct, reprove, summon to obedience,
but do all with patience and sound doctrine.
–For speech makes wisdom known,
and all a man has learned appears in his words.

CONCLUDING PRAYER

O God,
who founded all the commands
of your sacred Law upon love of you
and of our neighbor, grant that,
by keeping your precepts,
we may merit to attain eternal life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
– Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
– And give him thanks.

[Salvation]

Information: St. Pacific of San Severino

Feast Day:	September 24
Born:	1 March 1653 at San Severino
Died:	24 September 1721 at San Severino
Canonized:	26 May 1839 by Pope Gregory IX

[Salvation]

Interactive Saints for Kids

St. Pacifus

 
Feast Day: September 24
Born: 1653 :: Died: 1721

Charles Anthony was born in Italy and when he was just five years old his loving parents died. He was then sent to live with his uncle.

This uncle was a mean man who was always angry. He treated Charles worse than a servant. Yet the boy took this hard treatment quietly and patiently.

When he was seventeen, Charles entered a monastery so he could study to be a priest. He chose the name Pacificus, which means "peaceful."

St. Pacificus had a sad childhood and could have let himself become an angry person. Instead, he prayed to Jesus for a forgiving, patient heart.

His hard times were turned into moments of growing in his love for God and people. Because he had suffered, he could sympathize with the hurts of others and help them to find God in their lives.

After he became a priest, he was made a teacher, but his great desire was to become a preacher. How happy he was when his superior sent him on a preaching mission to many little towns and villages.

St. Pacificus was very popular with people in the country because his talks were simple and gentle. Besides that, he had the marvelous gift of reading consciences.

At confession one day he reminded a man that he had been unkind to his mother. He had also kept impure thoughts in his mind. What Father Pacificus said was true. The man was very sorry for his sins. Everywhere the priest went to preach and hear confessions, he did much good.

But six years after he started preaching, Pacificus had to give it up because he became blind, deaf and crippled. He spent his time praying and doing penance in his monastery and helping others in any way he could.

God was always very close to him. He gave him the gift of prophecy. St. Pacificus foretold the great victory of the Christian armies over the Turks at Belgrade.

He also said to a bishop, "Your Excellency-heaven! Heaven! And I will follow you soon!" About two weeks later, the bishop died. Not long after, just as he had said, St. Pacificus died, too in the year 1721. Many miracles took place at his grave.

Each of us has been blessed by God in different ways. How am I called to share my gifts with others?

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Luke
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Luke 8
16.	Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.	Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit : sed supra candelabrum ponit, ut intrantes videant lumen.	ουδεις δε λυχνον αψας καλυπτει αυτον σκευει η υποκατω κλινης τιθησιν αλλ επι λυχνιας επιτιθησιν ινα οι εισπορευομενοι βλεπωσιν το φως
17.	For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.	Non est enim occultum, quod non manifestetur : nec absconditum, quod non cognoscatur, et in palam veniat.	ου γαρ εστιν κρυπτον ο ου φανερον γενησεται ουδε αποκρυφον ο ου γνωσθησεται και εις φανερον ελθη
18.	Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.	Videte ergo quomodo audiatis ? Qui enim habet, dabitur illi : et quicumque non habet, etiam quod putat se habere, auferetur ab illo.	βλεπετε ουν πως ακουετε ος γαρ εαν εχη δοθησεται αυτω και ος εαν μη εχη και ο δοκει εχειν αρθησεται απ αυτου

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16. No man, when he has lighted a candle, covers it with a vessel, or puts it under a bed; but sets it on a candlestick, that they which enter in may see the light.
17. For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
18. Take heed therefore how you hear: for whosoever has, to him shall be given; and whosoever has not, form him shall be taken even that which he seems to have.

THEOPHYL; Having before said to His Apostles, To you it is given to know the mysteries of the kingdom of God, but to others in parables; He now shows that by them at length must the same mystery be revealed also to others, saying, No man when he has lighted a candle covers it with a vessel, or puts it under a bed.

EUSEB. As if He said, As a lantern is lighted that it should give light, not that it should be covered under a bushel or a bed, so also the secrets of the kingdom of heaven when uttered in parables, although hid from those who are strangers to the faith, will not however to all men appear obscure. Hence he adds, For nothing is secret that shall not be made manifest, neither any thing hid that shall not be known, and come abroad. As if He said, Though many things are spoken in parables, that seeing they might not see, and hearing they might not understand, because of their unbelief, yet the whole matter shall be revealed.

AUG. Or else in these words He typically sets forth the boldness of preaching, that no one should, through fear of fleshly ills, conceal the light of knowledge For under the names of vessel and bed, he represents the flesh, but of that of lantern, the word, which whosoever keeps hid through fear of the troubles of the flesh, sets the flesh itself before the manifestation of the truth, and by it he as it were covers the word, who fears to preach it. But he places a candle upon a candlestick who so submits his body to the service of God, that the preaching of the truth stands highest in his estimation, the service of the body lowest.

ORIGEN; But he who would adapt his lantern to the more perfect disciples of Christ, must persuade us by those things which were spoken of John, for he was a burning and a shining light. It becomes not him then who lights the light of reason in his soul to hide it under a bed where men sleep, nor under any vessel, for he who does this provides not for those who enter the house for whom the candle is prepared, but they must set it upon a candlestick, that is, the whole Church.

CHRYS. By these words he leads them to diligence of life, teaching them to be strong as exposed to the view of all men, and fighting in the world as on a stage. As if he said, Think not that we dwell in a small part of the world, for you will be known of all men, since it cannot be that so great virtue should lie hid.

MAXIM. Or perhaps the Lord calls Himself a light shining to all who inhabit the house, that is, the world, since He is by nature God, but by the dispensation made flesh. And so like the light of the lamp He abides in the vessel of the flesh by means of the soul as the light in the vessel of the lamp by means of the flame. But by the candlestick he describes the Church over which the divine word shines, illuminating the house as it were by the rays of truth. But under the similitude of a vessel or bed he referred to the observance of the law, under which the word will not be contained.

THEOPHYL; But the Lord ceases not to teach us to hearken to His word, that we may be able both to constantly, meditate on it in our own minds, and to bring it forth for the instruction of others. Hence it follows, Take heed therefore how you hear; for whosoever has, to him shall be given. As if he says, Give heed with all your mind to the word which you hear, for to him who has a love of the word, shall be given also the sense of understanding what he loves; but whoso has no love of hearing the word, though he deems himself skillful either from natural genius, or the exercise of learning, will have no delight in the sweetness of wisdom; for oftentimes the slothful man is gifted with capacities, that if he neglect them he may be the more justly punished for his negligence, since that which he can obtain without labor he disdains to know, and sometimes the studious man is oppressed with slowness of apprehension, in order that the more he labors in his inquiries, the greater may be the recompense of his reward.

Catena Aurea Luke 8

[annalex]

The Transfiguration of Our Lord

[Salvation]

 

Catholic

Almanac:

Monday, September 24
Liturgical Color: Green
Today the Church honors Mary under her title of Our Lady of Ransom, commemorating the founding of the Order of Our Lady of Mercy in 1218. This order worked to raise money to free Christians held captive by the Moors.

[Salvation]

Catholic Culture

Daily Readings for: September 24, 2012
(Readings on USCCB website)

Collect: O God, who founded all the commands of your sacred Law upon love of you and of our neighbor, grant that, by keeping your precepts, we may merit to attain eternal life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

RECIPES

• Lattwaerrick

ACTIVITIES

• A Single Branch Three Roses Bore
• Celebrating the Feasts of the Blessed Virgin
• Religion in the Home for Elementary School: September
• Religion in the Home for Preschool: September

PRAYERS

• September Devotion: Our Lady of Sorrows
• Prayer for the Feast of Our Lady of Ransom

Ordinary Time: September 24th

Monday of the Twenty-Fifth Week in Ordinary Time

Old Calendar: Our Lady of Ransom

This is my prayer to you, my prayer for your favor. In your great love, answer me, O God, with your help that never fails: rescue me from sinking in the mud; save me from my foes.

The Blessed Virgin appeared in 1218 in separate visions to St. Peter Nolasco, St. Raymond of Penafort and James, king of Aragon, asking them to found a religious order dedicated to freeing Christian captives from the barbarous Saracens or Moors, who at the time held a great part of Spain. On August 10, 1218, King James established the royal, military and religious Order of our Lady of Ransom (first known as the Order of St. Eulalia, now known as the Mercedarian Order), with the members granted the privilege of wearing his own arms on their breast. Most of the members were knights, and while the clerics recited the divine office in the commanderies, they guarded the coasts and delivered prisoners. This pious work spread everywhere and produced heroes of charity who collected alms for the ransom of Christians, and often gave themselves up in exchange for Christian prisoners. This feast, kept only by the Order, was extended to the whole Church by Innocent XII in the 17th century.

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Our Lady of Ransom
Would you risk your life to free someone from a concentration camp? Would you take the place of a prisoner? Would you sacrifice comforts and even necessities to save a slave? Would you pray and do penance for the freedom of Christian captives?

These things were done by the followers of Christ from the earliest days, but especially during the Middle ages. At that time the enemies of Christ's Church had conquered a great part of Christian territory and had carried off into slavery many thousands of Christians. Hit and miss, though heroic, efforts to free these unfortunates had been made here and there.

The Church decided to organize the work of ransoming slaves. In 1198 St. John of Matha and St. Felix of Valois founded the Trinitarians. From then until 1787 they redeemed 900,000 captives. The Order of Our Lady of Ransom, called the Mercedarians, and founded by St. Peter Nolasco, ransomed 490,736 slaves between the years 1218 and 1632. St. Vincent de Paul, a slave himself, led his priests to save 1200 Christian captives in the short period between 1642 and 1660 at the staggering cost of 1,200,000 pounds of silver. An even greater achievement was the conversion of thousands in captivity, and steeling them against the sufferings of a cruel martyrdom for the faith.

All this has been admitted by a modern, competent Protestant historian, Bonet-Maury. He records that no expedition sent into the Barbary States by the powers of Europe or America equalled "the moral effect produced by the ministry of consolation, peace and abnegation, going even to the sacrifice of liberty and life, which was exercised by the humble sons of St. John of Matha, St. Peter Nolasco, and St. Vincent de Paul."

Our Blessed Mother herself appeared in a vision to St. Peter Nolasco, and requested him to found a religious order devoted to the rescue of captives. This was in 1218. Previous to that, since 1192, certain noblemen of Barcelona, Spain, had organized to care for the sick in hospitals and to rescue Christians from the Moors. St. Peter Nolasco, St. Raymond of Pennafort, and King James formed the new Order of Our Lady of Mercy. The group included religious priests who prayed and gathered the means, while the lay monks or knights went into the very camps of the Moors to buy back Christians, and, if necessary, take their very places. We have mentioned the magnitude of their success, a success that was won through the heavenly assistance of the Mother of Mercy, Our Lady of Ransom.

Excerpted from the Feasts of Our Lady by Fr. Arthur Tonne

Patrons: Barcelona, Spain; people named Clemency, Mercedes, Mercedez, Merced or Mercy.

Things to Do:

• Learn more about the spirituality, saints and history of the Order of Mercedarians who take a vow to risk their lives to save Christians who find themselves in extreme danger of losing their faith in the new types of captivity.

• We cannot take the places of those enslaved in their own land. We cannot buy freedom for those doing slave labor in the world. But we can and must beseech Our Lady of Ransom to show her powerful concern toward these suffering millions. We can beg her to help them find their way home. We can pray for her powerful intercession that slavery of all kinds may disappear from the earth. There is also a slavery of sin, from which she is eager to deliver us and our loved ones and all the world. Put yourself in the position of these displaced unfortunates. Imagine yourself exiled to a strange land, with strange customs, a strange language, and a merciless master. Picture yourself without a home, without friends, and often without your family. Above all let your heavenly representative and advocate, Our Lady of Ransom, know that you are interested, you are concerned, you are begging her help for these unfortunates. Best of all, attend Mass and receive Holy Communion and pray with the Church on this ever-timely feast.

[Salvation]

The Word Among Us

Meditation: Proverbs 3:27-34

 25th Week in Ordinary Time

“Do not withhold any goods when it is in your power to act.” (Proverbs 3:27)

So many things are not within our power. We are not likely to be able to cure cancer, eliminate hun­ger, or establish world peace. Even on a smaller scale, much is beyond our control. We can’t force feuding relatives to speak to each other. We can’t guarantee that our children will always make wise choices.

Since we can’t do everything, we are often tempted to give up and do nothing. But that’s not God’s way. Jesus invites us to put our mod­est lamp on a lamp stand. However much or little light it gives off, the world will still be a brighter place.

The writer of these proverbs knew how easy it is to procrasti­nate, to postpone responding to a request for help. There’s a reason that at Mass we ask God’s forgive­ness not only for the evil we have done but also for the good we have failed to do.

God is inviting each of us to move out of our comfort zone and take a small step, to focus on what we can do rather than on what is impossible for us. We can’t cure leukemia, but we may be able to donate blood. We can’t eliminate hunger, but perhaps we can invite the beggar at the door to share a meal at our table. We can’t negoti­ate world peace, but we can work at understanding the convictions of someone from a different culture, a different religion, or even a different political persuasion.

Such acts of love and mercy are most effective when they are rooted in prayer. When someone appeals to us for help, we may say: “I can’t do any more than pray for you.” That may be true, but it is not insignif­icant. Prayer is in fact the greatest thing we can do for a needy per­son. It puts him in touch with an unlimited resource, the God who made the universe and who loves each of his children unconditionally. Who knows? As we set our minds to praying for this person, God may show us something else we can do to be part of the answer to that prayer.

“Father, sometimes the needs in the world overwhelm me. Show me what I can do today to reach out to one of your precious children.”

Psalm 15:2-5; Luke 8:16-18

[Salvation]

 

Marriage = One Man and One Woman

Til' Death Do Us Part

Daily Marriage Tip for September 24, 2012:

(Reader’s Tip) Fall more in love every day. Don’t ever let the romance stop. Buy flowers often.

[Salvation]

Vultus Christi

You will experience that your hope is not in vain

By

Father Mark

 on September 24, 2012 10:13 PM |

In her letters to Marguerite, the Duchess of Orléans (1613-1672), Mother Mectilde de Bar has some very beautiful things to say about the mystery of the Child Jesus. To me they seem to reflect something of the experience of Jesus, the King of Love, that one finds in the writings of Saint Thérèse, of the Trappist Abbot, Dom Vital Léhodey, and of Mother Yvonne-Aimée. Here, in my own translation, is what Mother Mectilde has to say:

It seemed to me that the desire to belong to God and to love Him enlivened your heart several times. Your heart would wish to rise above itself, so as to abide in God: but the weight of human misery does not allow it to enjoy this happiness without intermission in this life. One must suffer the length of our exile in patience. This will be lighter for us to bear i we look upon the Eternal Word under the figure of our flesh; he comes . . . to make Himself our companion on pilgrimage.

He comes into the world, and the world has not received Him. He comes among His own, and they know Him not. Here, then, is Jesus upon earth, like a stranger who has nowhere to rest His head. It is the love He bears us that reduces Him to this indigence. But, my God, how great this love is, that it casts Jesus into nothingness. Among His subjects, He is like a slave, and all that He does are but wondrous inventions of His love to draw us to Himself. It is to win our hearts, and to give us the freedom to converse with Him, and never more to doubt of his kindnesses toward us; and so that we will cling no longer to the thoughts of distrust and fear that get in our way and disquiet our spirits. . . .

If this Child God manifests Himself in the secret of your soul, His presence will bring you joy, and His love will make you strong. There is nothing so sweet as to love and to know (and to love) Jesus; the prophet assures us of this. Love, love this lovable Saviour who loves you so tenderly, and who presses upon you His merits and all that He is in Himself. Possess Him, and find in His fulness all that you lack. Make use of His virtues and of His love to make up for everything, and rest in His goodness by means of a childlike confidence. And you will experience that your hope is not in vain, nor your confidence disappointed.

[Salvation]

Regnum Christi

A Just Settlement

| SPIRITUAL LIFE | SPIRITUALITY

Monday of the Twenty-Fifth Week in Ordinary Time

Luke 8: 16-18

Jesus said to the crowd: "No one who lights a lamp conceals it with a vessel or sets it under a bed; rather, he places it on a lamp stand so that those who enter may see the light. For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light. Take care, then, how you hear. To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away."

Introductory Prayer:Lord, you dwell in brightness, truth and love. Nothing makes sense without your love. Without you, Lord, insipidity invades people, things and events. I believe that you are my refuge and the source of my happiness now and forever. I am convinced that your promises will be fulfilled sooner or later; this is why I prefer a single day in your courts than a thousand elsewhere.

Petition: Lord, enlighten my mind and heart to follow your path that leads to the endless day.

1. Torch Bearers: There are advantages to carrying a torch in the dark. This common knowledge informed our Lord’s address and helped him propose it to his listeners. At night, a torchbearer sheds light so that all who are with him can walk confidently, without stumbling along a dark path. Time is not wasted stepping insecurely and hesitantly; rather, the whole group walks purposefully and goes quickly where it needs and wants to be. When a group has a torchbearer, all in it are relieved, including the torchbearer himself. This is the value of my faith to a highly secularized society. Do I nurture an appreciation for the gift of faith that I have received from God? Am I afraid to allow its light to shine?

2. Wisdom at its Best: Jesus affirms, “For there is nothing hidden that will not become visible, and nothing secret that will not be known and come to light.” When I am not praised and recognized by others, I might feel sad or forgotten. This is when I need to shine a lot of light to get out of that black hole. Do my good works seem to go unperceived? The Lord himself will expose them on the judgment day. The more they are hidden from others now, the more merits I will gain before God. All secrets will be cracked open in the future. My duty is not to crack them open now, but to keep them hidden and to be a torchbearer for the journey to that place of eternal reward.

3. A Rewarded Success: “To anyone who has, more will be given, and from the one who has not, even what he seems to have will be taken away.” Here Jesus plumbs deeper into what we have already reflected on.  “To anyone who has” obviously refers to the torchbearer who has successfully led his band of friends. He will be entrusted with more responsibility, or simply respected by the others. “…And from the one who has not”: The torchbearer who can’t keep his flame alive will be ousted. He will be taken away. Do I staunchly live the fire of the faith, or do I hesitate in witnessing to his love?

Conversation with Christ:Lord, help me to be a wise torchbearer. Do not allow laziness and presumption to distract me from the basic task of keeping my lamp filled with oil at all times. Lord, give me a robust faith!

Resolution: In my conversations today, I will bear witness to the light by avoiding all slanderous talk, and I will elevate the topics of conversation by talking about things that could inspire others to praise God.

[Salvation]

Lighting the World with Christ

• Homily of the Day
• September 24th, 2012
• Food For Thought

Monday, September 24, 2012 by Food for Thought

FirstReading: Prv 3:27-34
Psalm: Ps 15:2-3a, 3bc-4ab, 5
Gospel: Lk 8:16-18

If we have received a lot of graces from the Lord, it is not meant to just keep them for ourselves. It is meant to be multiplied and to touch other people. That is why in Lumen Gentium, the Church is
considered light of the nations. The Christians are called to illuminate, to enlighten others, not in the sense of lording over them, but in allowing themselves, like a light bulb slowly dying as its energy is being used up, to lighten the lives of other people.

It is also like salt, where salt needs to dissolve to give taste to the whole world. The light and the taste here is love. Where a man possesses the spirit of Christ, he will receive much more, much more faith, much more wisdom and much more love.

By virtue of our baptism, we are tasked to announce the Light of the World – Jesus Christ , who came into the world to save mankind out of love. This is the good news that must be put on a lampstand so all people may know of the goodness of God all around the world.

[Salvation]

One Bread, One Body

One Bread, One Body

 

<< Monday, September 24, 2012 >>

Proverbs 3:27-34
View Readings

Psalm 15:2-5

Luke 8:16-18

"CLOTHED AND IN HIS RIGHT MIND"(Mk 5:15, our transl.)

"When He is dealing with the arrogant, He is stern, but to the humble He shows kindness." —Proverbs 3:34

 

God is love (1 Jn 4:16). God is loving us perfectly and will love us always. The question is: "Will His love be 'tough love' or kind love?" We decide the answer to this question by deciding whether or not to humble ourselves. Proverbs 3:34 teaches that the best way to love arrogant people is to correct, discipline, and punish them so that they will come to their senses and repent. In contrast, the way to love the humble is to exalt them (Mt 23:12). How will you choose to be loved?

Proverbs 3:34, which reveals God's dealings with the arrogant and the humble, is repeated by the author of First Peter (1 Pt 5:5). This verse elaborates on the proverb by placing it in the context of humility in relationships, especially for young men in relation to old men. He commands us to "clothe" ourselves with humility (1 Pt 5:5). We are called not just to be humble in some circumstances but to have total coverage in our humility.

Are you fully clothed in humility, or are you skimpily clad? Put all your clothes on (Mk 5:15), and let God love you with kindness.

 

Prayer: Father, may I not only have my armor on (see Eph 6:13) but also my clothes (see Col 3:12).

Promise: "No one lights a lamp and puts it under a bushel basket or under a bed; he puts it on a lampstand so that whoever comes in can see it." —Lk 8:16

Praise: Young Keith prays a rosary each night before going to bed.

[Salvation]

Life Jewels (Listen) A collection of One Minute Pro-Life messages. A different message each time you click.

[Salvation]

Our Lady of Walsingham (England)

Our Lady of Walsingham
September 24th in England

Collect:

Lord God, in the mystery of the Incarnation Mary conceived your Son in her heart before she conceived Him in her womb. As we, your pilgrim people, rejoice in her patronage, grant that we also may welcome Him into our hearts, and so, like her, be made a holy house fit for His eternal dwelling. We ask this through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. +Amen.

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Our Lady of Walsingham

by Raven Wenner
Our Lady of Walsingham Church
Houston Texas

In AD 2000, The Holy Father John Paul II decreed that the feast of Our Lady of Walsingham, mediaeval patroness of England, and in modern times patroness of all English-speaking peoples, is now celebrated on September 24th in England. It is a solemnity for all parishes in any part of the world named for Our Lady under this title.

Our Lady of Walsingham was formerly celebrated on March 25th, "Lady Day" (Feast of the Annunciation), but for ecumenical considerations was moved to September 24th. (September 24 in England had been the feast of Our Lady of Ransom, who was entreated for the re-conversion of England, "Our Lady's Dowery".

The feast of Our Lady of Walsingham was celebrated for the first time on the new date in 2001. The feast of the Annunciation is increasingly celebrated as a pro-life feast, considering children in the womb; Our Lady of Walsingham's feast asks us to contemplate the joy of the Incarnation in the simple family life of the Holy Family at Nazareth. The new date and emphasis on this feast is timely considering how family life is under attack in Western culture.

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Our Lady of Walsingham

by Joanna Bogle
Voices' Contributing Editor

Walsingham is England’s national shrine to Our Lady, and a major place of pilgrimage and prayer.  It is in Norfolk,  a few miles from the North Sea, and is a small village set in the green countryside characteristic of this corner of Britain.  The shrine dates back to the 12^th century, when the local lady of the manor, Richeldis, had a vision of the Holy House – the home of the Holy family at Nazareth – on this spot. For centuries, pilgrims visited here and Our Lady of Walsingham was honoured with countless processions and prayers. Springs of water – they still exist today – were said to have healing powers. A great priory drew men who devoted themselves to the religious life. At the shrine itself, the image was always surrounded by candles, flowers, and gifts left by grateful pilgrims who had knelt there in prayer.

In the early 16^th century, among those who came were the young king Henry, and his wife Catherine. They were praying that God would grant them a son. England had seen terrifying wars in an earlier generation as the houses of Lancaster and York battled out their struggle for supremacy, and now stability was needed for the new ruling house of Tudor. It was not to be. Catherine bore several children, but all died in infancy except one daughter, Mary. Henry, angry and disappointed, decided to marry his mistress Anne Boleyn. He sought an annulment of his marriage through the Church,  but failed to obtain it. Divorcing Catherine unilaterally, he married Anne – who by then was carrying his child – and announced himself head of the Church. The Lord Chancellor, Thomas More, and the Bishop of Rochester, John Fisher, were beheaded at the Tower of London in 1534 for refusing to affirm him in his claims, maintaining instead that only the Pope, the successor of Saint Peter, could hold that office. . Needing funds, Henry turned on the Church and crushed monasteries and priories. On the excuse of its being idolatrous, the shrine at Walsingham was destroyed and the statue burned. For some 400 years, there were no more pilgrimages, processions, or signs of devotion to Mary in this quiet village.

The shrine was revived in the early 20^th century – an Anglican vicar researched the history and re-created the Holy House in a new shrine, and a Catholic lady obtained the old “Slipper Chapel” just outside the village and this became the revived Catholic centre of devotion. Today, there are pilgrimages throughout the summer and the Catholic shrine has its own large church built of attractive local stone. Pilgrims pray and sing  as they walk the “Holy Mile” – traditionally barefoot – from the village. Schools, parish groups, Catholic organisations – all come with their banners and their choirs, their sandwiches and their children, to greet Our Lady at a place which combines the pleasures of unusually beautiful countryside with an atmosphere of real devotion and joy. Some groups stay for days – a local farmer rents out fields in which  large groups of young pilgrims and families can camp – and in recent years Walsingham has seen a revival of Eucharistic adoration and confession, promoted by “Youth 2000”, a major initiative of the “John Paul 11 generation”.

When Pope John Paul visited Britain in 1982 the image of Our Lady of Walsingham was brought to London where it was the centrepiece of a major rally attended by the Holy Father. Many Catholic families, churches and schools, have copies of the image: it is an unusual one in which Mary is seen seated, as a dignified queen wearing a simple Saxon-style crown and carrying the Christ-child seated upright on her lap. Honour to Our Lady of Walsingham is linked to prayer that the people of England may once again return to the practice of the Catholic Faith: Our Lady of Walsinghan, pray for us!