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On Infant Baptism and the Complete Gratuity of Salvation
Archdiocese of Washington ^ | June 29, 2012 | Msgr. Charles Pope

Posted on 06/29/2012 4:31:04 PM PDT by NYer

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To: stpio
Salvation is pure gift. How strange and ironic that some of the very denominations which claim that Catholics teach salvation by works (we do not) also refuse, themselves, to baptize infants. They claim that a certain age of maturity is required so that the person understands what they are doing. But this sounds like achievement to me. That the child must meet some requirement, seems like a work, or the attainment of some meritorious status wherein one is now old enough to “qualify” for baptism and salvation. “Qualifications” - Achievement (OF AGE) -.”Requirements”, it all sounds like what they accuse us of: namely works and merit. To be clear then, the Catholic understanding of the gratuity of salvation is far more radical than many non-Catholics understand. We baptize infants who are NOT capable of meriting, attaining or earning.”

Apologist, Msg Charles Pope

It is readily apparent that Mr. Pope is lacking considerably in knowledge of the scriptures relies on his own faulty wisdom in trying to come to a place where the scriptures have some relevance for himself...

We baptize infants who are NOT capable of meriting, attaining or earning.”

So then those children who are old enough to be capable of meriting, attaining or earning salvation must do so, eh???

They claim that a certain age of maturity is required so that the person understands what they are doing. But this sounds like achievement to me. That the child must meet some requirement, seems like a work, or the attainment of some meritorious status wherein one is now old enough to “qualify” for baptism and salvation.<

Our position is that children up to the age of consent are automatically going to heaven if they should die before they reach that age...I can't imagine that that position has somehow escaped your purview...

101 posted on 06/30/2012 4:51:21 PM PDT by Iscool (You mess with me, you mess with the WHOLE trailerpark...)
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To: crosshairs

I’m sorry. What?


102 posted on 06/30/2012 5:16:17 PM PDT by Drango (A liberal's compassion is limited only by the size of someone else's wallet.)
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To: stpio
Amnionic fluid is not used in Baptism.

But it is used in BIRTH...And it's called water...Perhaps you figure Jesus didn't know that...

The scripture in question is talking about Birth, not baptism...

It speaks of the first birth, as Nicodemus knew, and it talks about a 'new' birth which Nicodemus didn't understand til it was explained to him...

Water does not mean baptism...Water means,,,water...

103 posted on 06/30/2012 5:18:59 PM PDT by Iscool (You mess with me, you mess with the WHOLE trailerpark...)
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To: stpio
Being “born again” describe EFFECTS of baptism, which Christ speaks of in John 3:5 as being “born of water and the Spirit.” In Greek, this phrase is, literally, “born of water and Spirit,” indicating ONE birth of water-and-Spirit, rather than “born of water and of the Spirit,” as though it meant two different births—one birth of water and one birth of the Spirit.

Complete nonsense...

In the water-and-Spirit rebirth that takes place at baptism, the repentant sinner is transformed from a state of sin to the state of grace.

Outrageously wrong...Every sinner, repentant or not is in a state of grace, if he chooses to accept it...

Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Thru faith, not water baptism...Grace is the favor from God that allows us to be saved...

104 posted on 06/30/2012 5:42:13 PM PDT by Iscool (You mess with me, you mess with the WHOLE trailerpark...)
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To: Mr Rogers

we must approach the Scriptures from the standpoint that they comprise the written Word of God, therefore the whole Bible is true and it does not contradict itself.
the doctrine of baptismal regeneration is not opposed to faith, quite the opposite faith is required to receive the sacrament.
the problem that those who deny baptismal regeneration have is there are too many verses which teach it and there are no verses that indicate baptism is for any other purpose than regeneration ( for example, no verses exist which state baptism is for obedience nor a public testimony )
the other huge problem those who deny baptismal regeneration have is the Universal Church itself. the Apostles went all over the known world preaching Christ, teaching and baptizing. then laid hands on faithful men to carry out their mission once they passed and those men laid hands on other men and so on.... what did these men find when they compared what was taught by the Apostles in Greece, Rome, Jerusalem, Northern Africa, etc, etc? THEY FOUND EVERYONE WAS TAUGHT AND BELIEVED BAPTISMAL REGENERATION. there is no historical record of anyone who denied baptism was for the remission of sins and being sealed with the HolY Spirit. the doctrine is not only taught in the Scriptures, but it was obviously taught as a Apostolic Tradition, since it was a universally recieved doctrine of the Church.
now you can choose to hold to a doctrine that contradicts historical, orthodox Christian belief and only came into existence in the 16th century, i do not.


105 posted on 06/30/2012 7:23:49 PM PDT by one Lord one faith one baptism
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To: RaisingCain

the claim is made is made that the Holy Spirit baptized Cornelius and his friends and family therefore they were regenerated before being being what is called “ water baptism”. ok, let’s see if that is what Acts 10 says.
we know Peter was accompanied by Jewish believers when he went to see Cornelius. ( Acts 10:23, 10:45 ) these Jewish believers were already regenerated and were Christians.
this fact is very important because these believers were listening to Peter preach, along with the Gentiles present.
verse 44 says “ while Peter was still saying this, THE HOLY SPIRIT FELL ON ALL WHO HEARD THE WORD”
do you see that? The Holy Spirit fell on ALL who heard the word, believer and Gentile alike. if one says this was a “baptism” by the Holy Spirit, why did He fall on the Jewish believers? were they in need of spirit baptism?
no, verse 46 tells us the gift the Holy Spirit gave all who heard the word was not baptism, but tongues. verse 47 Peter says it was the same gift they received in Acts 2.
it obviously was not not regeneration, since there were many Gentiles present and they all could not have believed at the same time, nor is there any verse that says they repented or believed in Christ BEFORE the Holy Spirit fell on them.
The Holy Spirit was showing Peter by the miracle of tongues that the Gospel was for the Gentiles as well as the Jews.
Peter commanded baptism for the Gentiles, as they needed their sins remitted and needed to be sealed with the Holy Spirit the same as Paul in Acts 22 and the Jews in Acts 2.
Peter does not tell the Gentiles to be baptized as a first act of obedience, nor as a public display of faith.

this is a good example of someone trying to read something in the Scriptures that doesn’t exist to try and justify an unbiblical teaching. it never works.


106 posted on 06/30/2012 7:42:56 PM PDT by one Lord one faith one baptism
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To: daniel1212

LOL, such effort is made to deny the clear words of Peter in 1 PETER 3:20-21.
v20 who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is eight persons, WERE SAVED THRU WATER.

nothing symbolic about this, the eight people were saved thru water.

v21 Baptism, which corresponds to this, NOW SAVES YOU.....

AGAIN, NOTHING SYMBOLIC ABOUT IT.
you also notice Peter doesn’t say “water baptism” , just baptism.in the Apostolic times, there was only ONE BAPTISM, the Baptists and their “two baptism” heresy wouldn’t arrive on the world scene for another 1,500 years.

oh, by the way, check a post or two prior where i show absolutely that the gift the Holy Spirit gave Cornelius was tongues and not baptism. but i do appreciate your posting Augustine, too bad you don’t believe as he did.


107 posted on 06/30/2012 7:57:58 PM PDT by one Lord one faith one baptism
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To: John Leland 1789

7 baptisms in the NT?

i never counted them, but after Jesus commanded baptism in Matthew 28, there is only ONE BAPTISM.

this baptism is for:

1. remission of sins
2. receiving the Holy Spirit
3. being placed in Christ.


108 posted on 06/30/2012 8:01:10 PM PDT by one Lord one faith one baptism
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To: one Lord one faith one baptism
Because you have it locked into your mind by your religion that when you see the word, "baptism," your mind automatically thinks, "WATER."

There are baptisms that are not into water, and there are water baptisms in the NT that have no connection to the Body of Christ. The "one baptism" in Eph. 4:5 is not water, and is necessary in the context for "unity in the Spirit."

Context is everything.

109 posted on 06/30/2012 8:11:21 PM PDT by John Leland 1789
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To: John Leland 1789
you have it locked into your mind

Reading the mind of another Freeper is a form of "making it personal."

Discuss the issues all you want, but do not make it personal.

110 posted on 06/30/2012 8:13:34 PM PDT by Religion Moderator
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To: John Leland 1789

i don’t know why some insist on using the unbiblical term “water baptism”. you can search the NT and you will not find one example where this term is ever used.
the ONE BAPTISM in Ephesians 4 is the the baptism preached by Peter in Acts 2, Philip in Acts 8, Ananias in Acts 22, Paul in Romans 6, Paul in Galatians 3, Paul in Titus 3, Peter in 1 Peter 3, Paul in Ephesians 5, Paul in 1 Corinthians 12, etc. etc.
ONE BAPTISM MEANS JUST THAT.
now if your religion locks you into the 16th century tradition of men that there are two baptisms, something called spirit baptism and something called water baptism, i can’t help you.
Christians have believed for 2,000 years in one baptism.
and when the divinity of Jesus was under attack from Arius in the early 4th century, the Universal Church came together to defend the divinity of Jesus ( my religion ) and also declare we “acknowledge ONE BAPTISM FOR THE FORGIVENESS OF SINS.

maybe you wouldn’t mind answering a question:

Jesus commanded baptism in Matthew 28, was this water baptism? if yes, why did he command “water baptism” ?


111 posted on 06/30/2012 8:29:02 PM PDT by one Lord one faith one baptism
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To: Religion Moderator
If you look at post #111 you will see the person's mind expressed, as it was in a previous very long post.

It may be said that we express our minds in our posts. To read one's post is often to read the poster's mind.

112 posted on 06/30/2012 8:32:18 PM PDT by John Leland 1789
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To: daniel1212

My Bible is the Douay-Rheims, not a modern translation. The Douay-Rheims is a word for word translation of the original, the Latin Vulgate. Doing penance is a part of repentance. Peter was talking to adults, who had not yet been baptized, who were hearing about the faith for the first time.

I have to account to God for everything I do so “doing penance” is a part of of reparation for the serious and lessor sins I commit in my life. Repentance, Confession and reparation. We do it here by our crosses and sufferings, our loving acts and prayers. If not completed here during your life, you do it over the veil in Purgatory. God is perfectly just.

Peter DIDN’T say do penance to be baptized.

The “do” is a problem for non-Catholics since they believe the heresy of ‘faith alone.’ Sola Fide contributes to so many of the objections about the faith.

The disagreement in the discussion is over infant baptism and I commented about another, the meaning of Jesus’ term “born again.” There is no “water” in the Protestants new definition of “born again.” Acts 2:38-39 shows everyone is to be baptized, that includes children (infants too). You can know the practice of the Church, it’s been passed down, it’s so important Baptism, you can’t enter Heaven otherwise!

To reject what the first Christians believed, well, you can’t say you didn’t know. Here’s a quote:

In A.D. 151, Justin Martyr wrote,

“As many as are persuaded and believe that what we [Christians] teach and say is true . . . are brought by us where there is water and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God the Father . . . and of our Savior Jesus Christ, and of the Holy Spirit [Matt. 28:19], they then receive the washing with water. For Christ also said, ‘Unless you are born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61).

God bless you,

Acts 2:38
But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.


113 posted on 06/30/2012 8:46:02 PM PDT by stpio
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To: one Lord one faith one baptism; John Leland 1789
There are indeed 7 baptisms in the NT. There are THREE baptisms listed in ONE verse of Scripture: Matthew 3:11. John the Baptist speaking: "I indeed BAPTIZE you with WATER UNTO REPENTANCE: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall BAPTIZE you WITH THE HOLY GHOST, AND with FIRE."
114 posted on 06/30/2012 8:46:02 PM PDT by smvoice (Better Buck up, Buttercup. The wailing and gnashing are for an eternity..)
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To: smvoice

To reject what the first Christians believed, well, you can’t say you didn’t know. Here’s a quote:

In A.D. 151, Justin Martyr wrote,

“As many as are persuaded and believe that what we [Christians] teach and say is true . . . are brought by us where there is water and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God the Father . . . and of our Savior Jesus Christ, and of the Holy Spirit [Matt. 28:19], they then receive the washing with water. For Christ also said, ‘Unless you are born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61).


115 posted on 06/30/2012 8:51:34 PM PDT by stpio
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To: one Lord one faith one baptism

You’ll have to take it up with Peter:

Act 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Unless the Holy Spirit dwelled within the Gentiles, they would not have been able to speak in tongues. This happened before water baptism.


116 posted on 06/30/2012 8:51:34 PM PDT by RaisingCain
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To: RaisingCain

LOL, i don’t have anything to take up with Peter. i agree 100% with what he said in Acts 2:38 that baptism is for the remission of sins and receiving the Holy Spirit.


117 posted on 06/30/2012 8:56:09 PM PDT by one Lord one faith one baptism
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To: stpio; John Leland 1789
To reject the one baptism, in this age of Grace, the baptism by the Holy Spirit into Christ is well, something that you cannot say you did not know after reading carefully the Scriptures.

"There is ONE body, and one Spirit, even as ye are called in one hope of your calling. One Lord, one faith, ONE BAPTISM, One God and Father of all, who is above all, and through all, and in you all." Eph. 4:4-6.

So what is this ONE BAPTISM that is spoken of here?

"For BY ONE SPIRIT are we all BAPTIZED INTO ONE BODY.." 1 Cor. 12:13.

It is the Spirit, in the dispensation of Grace, that baptizes us into Christ the very moment we trust in the finished work of Christ. "For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ." (Gal. 3:26, 27).

And, once again, how are we "baptized into Christ"? "For BY ONE SPIRIT are we all baptized INTO ONE BODY."

Not by water, not by fire, not by baptism in suffering (Lk. 12:50), not in the cloud and in the sea (1 Cor. 10:2), and not by baptism IN the Holy Spirit.

The ONE BAPTISM is BY the Holy Spirit into the body of Christ, not IN the Holy Spirit.

Actually, this was believed before A.D. 151. This was believed around 59 A.D. or before. When the revelation of the mystery was revealed to Paul, who was given the ministry of forming the body of Christ. Long before Justin Martyr was around.

118 posted on 06/30/2012 9:17:31 PM PDT by smvoice (Better Buck up, Buttercup. The wailing and gnashing are for an eternity..)
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To: smvoice
Thank you, smvoice. We are asked, "Why do you use the expression, "water baptism?" The question is asked obviously to say, "What other baptism is there?" Then we are told NOT to read their mind, when their mind is expressed so clearly in the words of their posts. THEY DON'T BELIEVE THERE IS ANY BAPTISM THAT DOESN'T INVOLVE WATER.

We, of course, use the expression, "water baptism" in conversation or writing to differentiate the use of the word "baptism" where the mediums of baptism and the baptizer are different in different contexts (of SCRIPTURE, NOT 16th century writings from Geneva).

What if a blind man has it drummed into his skull that the word "car" always means a Ford, four-door, five-passenger sedan. Whenever he hears someone say, "I bought a new car," what will he believe ? He will always believe that the purchase was of a Ford, four-door, five-passenger sedan.

If a person has it drummed into his head from early childhood by his religious organization that at every instance the word, "baptism" is found, water must necessarily be the medium, then he will argue that Ephesians 4:5, Galatians 3:27, etc. must be speaking about some use of water.

In the passage you raised, Matthew 3:11, water is the medium for one baptism, the Holy Ghost is the medium for one baptism, and fire is the medium for one baptism.

Water, the Holy Ghost, and fire are, of course, not synonymous. It is possible for man to immerse another man into water. It is also possible for the Lord Jesus to immerse a believer in the Holy Ghost (without the use of water). It is also possible for the Holy Ghost to immerse a believer into Jesus Christ (without the use of water). And it is possible for Christ to immerse a nation (say, Israel)in fire . . . . without the use of water.

There is one baptism for the context of Ephesians 4 (v. 5), and water is found nowhere in that context. Let he who thinks that Eph. 4.5 speaks of the same baptism as, say, Matthew 28:19, prove that there is water in Eph. 4:5. He could only use circular reasoning, which would not prove his point. Ephesians 5:5 and 1 Corinthians 12:13 can be identical, where the baptizer is the Holy Spirit (not a man), and the medium is the Body of Christ (not water) ; Ephesians 4:5 could not be the same as Matthew 28:19, where the baptizers are human beings, and the medium is water.

I haven't been instructing you, smvoice, I know that you understand these things. I'm just expanding upon your post, if you don't mind.

119 posted on 06/30/2012 10:14:10 PM PDT by John Leland 1789 (.)
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To: John Leland 1789; smvoice; Mr Rogers; daniel1212; RaisingCain; metmom; boatbums

exactly, WHAT OTHER BAPTISM IS THERE?

The Scriptures are quite clear and the Church has always taught and believed there is ONE LORD, ONE FAITH, ONE BAPTISM.

this is why the Scriptures never say “water baptism” or “spirit baptism”, the Scriptures only say “baptism”.

the Church received AUTHORITY FROM JESUS CHRIST HIMSELF to baptize and the Church received POWER FROM THE HOLY SPIRIT to baptize. without this authority and power, baptism would mean nothing. because of this, Paul can say in 1 Corinthians 12, for by one Spirit we have been baptized into one body. it is the Holy Spirit who regenerates, using the means of the Church to baptize. this can be illustrated by Acts 22:13, when Saul received his sight. It was Ananius who said Brother Saul receive your sight and Saul did. Was it by the power of Ananius that Saul received his sight or the Holy Spirit. Obviously it was the Holy Spirit giving the power to Ananius to restore Sauls sight. So it is with the Holy Spirit giving power to the Church to baptize.
let’s look at some Scripture to prove there is just one baptism ( other than Ephesians 4 which should be enough to settle the matter )
1. Acts 2:38. Peter instructs them to be baptized and they will receive the GIFT OF THE HOLY SPIRIT. obviously, the Jews believed Peter’s message, but had not yet received remission of their sins, nor the Holy Spirit. these were indicated to be FUTURE EVENTS, RECEIVED IN BAPTISM. also, notice Peter never says to believe and you will be “spirit baptized” and then after that you should be “water baptized”

2. Acts 8. Philip was brought to the eunuch, preached Jesus Christ to him and obviously preached baptismal regeneration to him. how do we know this? Acts 8:36, the eunuch sees water and asks what is to prevent him from being baptized? notice he doesn’t say “water baptized” and he didn’t say since i have been “spirit baptized” already what’s to prevent me from being water baptized? now up to this point we also know the eunuch has not expressed faith in Jesus Christ, for if he had, Philip’s response would have been nothing prevents you. but Philip answered , if you believe with all your heart, you may. if there was such a thing as spirit baptism, Philip would have said “if you believe with all your heart, the Holy Spirit will baptize you” no, once the eunuch says I believe Jesus Christ is the Son of God, he was baptized by Philip for the remission of his sins and received the gift of the Holy Spirit, BY THE POWER OF THE HOLY SPIRIT given to Philip. the eunuch only mentions ONE BAPTISM, SINCE PHILIP ONLY TAUGHT HIM ONE BAPTISM.
3. Acts 22:16. Paul ( Saul ) was blinded by Jesus and asked why was he persecuting him. we can only imagine what was going thru his mind, but once he was sent to Ananius and had his sight restored to him, i am pretty sure he believed in Jesus Christ at this point. did that belief mean he was “spirit baptized” already? NO! up until verse 16, Paul was still dead in his sins, he needed to be baptized.
v16 “ and now why do you wait? rise, AND BE BAPTIZED AND WASH AWAY YOUR SINS, CALLING ON HIS NAME” again, notice no mention of “spirit baptism” and a seperate “water baptism”
4. 1 Peter 3:21 this verse is fatal to the two baptism heresy. first notice Peter says “Baptism saves” and he says it saves thru water just as the eight were saved thru water in Noah’s day. so there is no getting around it, Peter makes the point there is only ONE BAPTISM AND IT SAVES. now, if someone says it is “spirit baptism” that saves and not “water baptism”, Peter is obviously talking about baptism that involves water and this verse only mentions baptism. IT DOES NOT SAY SPIRIT BAPTISM SAVES AND WATER BAPTISM IS A PICTURE OR SYMBOL OF THAT SPIRIT BAPTISM THAT OCCURRED ALREADY.

there is a very good reason no one believed this “two baptism” teaching before the 16th century, THE SCRIPTURES DON’T TEACH IT.

look at the fruit of this teaching,it goes against the prayer of Jesus in John 17:21 that all who believe in Him should be one and it goes against Paul’s teaching that there be no dissension in the Church and we all speak with one voice in unity of the faith.
so when Baptist’s preach that there was a great apostosy in the 2nd century and pagan beliefs took over the Church until the true teaching on baptism was restored in the 16th century, they are going against the Scriptures and the fruit of this teaching is the Mormons, Jehovah Witnesses, Seventh Day Adventist, Christian Scientists, etc etc.

i realize it upsets many Baptists when i point out the unscriptural nature of their teaching on two baptisms and how it is no more historical, orthodox Christianity than the Mormons, but i, like all Christians, am called to be a witness for the truth. let he who has ears, hear.


120 posted on 07/01/2012 7:48:40 AM PDT by one Lord one faith one baptism
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