Posted on 03/15/2012 1:12:50 PM PDT by ELS
On the Praying Presence of Mary
"Mary prays in and with the Church at every decisive moment of salvation history"
VATICAN CITY, MARCH 14, 2012 (Zenit.org).- Here is a translation of the Italian-language catechesis Benedict XVI gave today during the general audience held in St. Peter’s Square. The Pope continued his series of catecheses on prayer, today beginning a series of reflections on prayer in the Acts of the Apostles.
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Dear brothers and sisters,
With today’s catechesis, I would like to begin to speak about prayer in the Acts of the Apostles and in the Letters of St. Paul. St. Luke, as we know, has given us one of the four Gospels, dedicated to the earthly life of Jesus; but he has also left us what has been called the first book on the history of the Church; i.e., the Acts of the Apostles. In both of these books, one of the recurring elements is prayer, from that of Jesus to that of Mary, the disciples, the women and the Christian community.
The beginning of the Church’s journey is rhythmically marked by the action of the Holy Spirit, who transforms the Apostles into witnesses of the Risen One to the shedding of their blood, and also by the rapid spread of the Word of God to the East and to the West. However, before the proclamation of the Gospel is spread abroad, Luke recounts the episode of the ascension of the Risen One (cf. Acts 1:6-9). The Lord delivers to the disciples the program of their lives, which are devoted to evangelization. He says: “You shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses in Jerusalem and in Judea and Samaria and to the end of the earth” (Acts 1:8) In Jerusalem, the Apostles who were now eleven due to the betrayal of Judas Iscariot, were gathered together at home in prayer, and it is precisely in prayer that they await the gift promised by the Risen Christ, the Holy Spirit.
Within this context of expectancy -- between the Ascension and Pentecost -- St. Luke mentions for the last time Mary, the Mother of Jesus, and His brethren (verse 14). He had dedicated the beginning of His Gospel to Mary, from the announcement of the Angel to the birth and infancy of the Son of God made man. With Mary the earthly life of Jesus begins, and with Mary the Church’s first steps are also taken; in both instances, the atmosphere is one of listening to God and of recollection. Today, therefore, I would like to consider this praying presence of the Virgin in the midst of the disciples who would become the first nascent Church.
Mary quietly followed her Son’s entire journey during His public life, even to the foot of the Cross; and now she continues in silent prayer to follow along the Church’s path. At the Annunciation in the home of Nazareth, Mary welcomes the angel of God; she is attentive to his words; she welcomes them and responds to the divine plan, thereby revealing her complete availability: “Behold, the handmaid of the Lord; let it be to me according to your word” (cf. Luke 1:38). Because of her inner attitude of listening, Mary is able to interpret her own history, and to humbly acknowledge that it is the Lord who is acting.
In visiting her relative Elizabeth, she breaks forth into a prayer of praise and joy, and of celebration of the divine grace that filled her heart and her life, making her the Mother of the Lord (Luke 1:46-55). Praise, thanksgiving, joy: in the canticle of the Magnificat, Mary looks not only to what God has wrought in her, but also to what He has accomplished and continually accomplishes throughout history. In a famous commentary on the Magnificat, St. Ambrose summons us to have the same spirit of prayer. He writes: “May the soul of Mary be in us to magnify the Lord; may the spirit of Mary be in us to exult in God” (Expositio Evangelii secundum Lucam 2, 26: PL 15, 1561).
Also in the Cenacle in Jerusalem, in the “upper room where [the disciples of Jesus] were staying” (cf. Acts 1:13), in an atmosphere of listening and prayer, she is present, before the doors are thrown open and they begin to announce the Risen Lord to all peoples, teaching them to observe all that Lord had commanded (Matthew 28:19-20). The stages in Mary’s journey -- from the home of Nazareth to that in Jerusalem, through the Cross where her Son entrusts to her the Apostle John -- are marked by her ability to maintain a persevering atmosphere of recollection, so that she might ponder each event in the silence of her heart before God (cf. Luke 2:19-51) and in meditation before God, also see the will of God therein and be able to accept it interiorly.
The presence of the Mother of God with the eleven following the Ascension is not, then, a simple historical annotation regarding a thing of the past; rather, it assumes a meaning of great value, for she shares with them what is most precious: the living memory of Jesus, in prayer; and she shares this mission of Jesus: to preserve the memory of Jesus and thereby to preserve His presence.
The final mention of Mary in the two writings of St. Luke is made on the sabbath day: the day of God’s rest after Creation, the day of silence after the Death of Jesus and of expectation of His Resurrection. The tradition of remembering Holy Mary on Saturday is rooted in this event. Between the Ascension of the Risen One and the first Christian Pentecost, the Apostles and the Church gather together with Mary to await with her the gift of the Holy Spirit, without whom one cannot become a witness. She who already received Him in order that she might give birth to the incarnate Word, shares with the whole Church in awaiting the same gift, so that “Christ may be formed” (Galatians 4:19) in the heart of every believer.
If the Church does not exist without Pentecost, neither does Pentecost exist without the Mother of Jesus, since she lived in a wholly unique way what the Church experiences each day under the action of the Holy Spirit. St. Chromatius of Aquilea comments on the annotation found in the Acts of the Apostles in this way: “The Church was united in the upper room with Mary, the Mother of Jesus, and with His brethren. One, therefore, cannot speak of the Church unless Mary, the Mother of the Lord, is present … The Church of Christ is there where the Incarnation of Christ from the Virgin is preached, and where the Apostles who are the brothers of the Lord preach, there one hears the Gospel” (Sermon 30, 1: SC 164, 135).
The Second Vatican Council wished to emphasize in a particular way the bond that is visibly manifest in Mary and the Apostles praying together, in the same place, in expectation of the Holy Spirit. The Dogmatic Constitution Lumen Gentium affirms: “since it has pleased God not to manifest solemnly the mystery of the salvation of the human race before He would pour forth the Spirit promised by Christ, we see the apostles before the day of Pentecost ‘persevering with one mind in prayer with the women and Mary the Mother of Jesus, and with His brethren’ (Acts 1:14) and Mary by her prayers imploring the gift of the Spirit, who had already overshadowed her in the Annunciation” (n. 59). The privileged place of Mary is the Church, where “she is hailed as a pre-eminent and singular member of the Church, and as its type and excellent exemplar in faith and charity” (Ibid, n. 53).
Venerating the Mother of Jesus in the Church therefore means learning from her to become a community that prays: this is one of the essential marks in the first description of the Christian community as delineated in the Acts of the Apostles (cf. 2:42). Often, prayer is dictated by difficult situations, by personal problems that lead us to turn to the Lord for light, comfort and help. Mary invites us to expand the dimensions of prayer, to turn to God not only in times of need and not only for ourselves, but also in an undivided, persevering, faithful way, with “one heart and soul” (cf. Acts 4:32).
Dear friends, human life passes through various phases of transition, which are often difficult and demanding and which require binding choices, renunciation and sacrifice. The Mother of Jesus was placed by the Lord in the decisive moments of salvation history, and she always knew how to respond with complete availability -- the fruit of a profound bond with God that had matured through assiduous and intense prayer. Between the Friday of the Passion and the Sunday of the Resurrection, the beloved disciple, and with him the entire community of disciples, was entrusted to her (cf. John 19:26). Between Ascension and Pentecost, she is found with and in the Church in prayer (cf. Acts 1:14). As Mother of God and Mother of the Church, Mary exercises her maternity until the end of history. Let us entrust every phase of our personal and ecclesial lives to her, not the least of which is our final passing. Mary teaches us the necessity of prayer, and she shows us that it is only through a constant, intimate, loving bond with her Son that we may courageously leave “our home,” ourselves, in order to reach the ends of the earth and everywhere announce the Lord Jesus, the Savior of the world. Thank you.
[Translation by Diane Montagna]
[In English, he said:]
Dear Brothers and Sisters,
In our continuing catechesis on Christian prayer, we now begin a new chapter on prayer in the Acts of the Apostles and the Letters of Saint Paul. Today I wish to speak of the figure of Mary, who with the Apostles in the Upper Room prayerfully awaits the gift of the Holy Spirit. In all the events of her life, from the Annunciation through the Cross to Pentecost, Mary is presented by Saint Luke as a woman of recollected prayer and meditation on the mystery of God’s saving plan in Christ. In the Upper Room, we see Mary’s privileged place in the Church, of which she is the “exemplar and outstanding model in faith and charity” (Lumen Gentium, 53). As Mother of God and Mother of the Church, Mary prays in and with the Church at every decisive moment of salvation history. Let us entrust to her every moment of our own lives, and let her teach us the need for prayer, so that in loving union with her Son we may implore the outpouring of the Holy Spirit and the spread of the Gospel to all the ends of the earth.
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I offer a warm welcome to the students of the United States Naval Academy. My greeting also goes to the many parish and school groups present. I thank the choirs for their praise of God in song. Upon all the English-speaking pilgrims and visitors, including those from Great Britain, Ireland, Norway, Indonesia, Japan, Canada and the United States, I invoke God’s blessings of joy and peace.
© Copyright 2012 - Libreria Editrice Vaticana
[In Italian, he said:]
Lastly, I offer an affectionate thought to young people, to the sick and to newlyweds. May the precious season of Lent move you, dear young people, to rediscover the importance of faith; may it help you, dear sick, to unite your sufferings to the Cross of Christ for the building up of a civilization of love; dear newlyweds, may the sense of God’s presence in your family increase in you.
[Translation by Diane Montagna]
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“”Mary prays in and with the Church at every decisive moment of salvation history””
... and yet the Bible doesn’t mention this. Curious, for such a major claim.
First came the Church then the writings of the apostles.
The mind set of what is a church is how we know the bible. Like who can say what is the real meaning of scripture. What is Apostolic succession? Why does God allow a Church for two thousand years that claim the right of Apostolic succession. Catholic/ Orthodox.
johng,
I think you went off the road when you compared toilet paper to Apostolic succession.
I will disagree that they are remotely in the same category of logic.
blessings.
LOL!!
It certainly matters when you found out you have no more while sitting on the can.
LOL!
I wish Catholics could see how foolish this is...it’s akin to Goddess worship, I hope someday they see the truth.
Ed
Beautiful, thank you for posting it.
Where Jesus is, there is Mary.
There is much deeper meaning on these words that Some do not understand.
What if we put in the spirit of Elijah or presence instead. Does this mean we are worshipping Elijah. It is very disconcerting too I would gather by misinformed people. There is a depth to Catholic theology that some of our Indy church brothers just can not understand at times.
The presence of a prayering presence is in the Holy Spirit. This is just like what an angel declared in Luke. He used very strange words too.
Luke 1
“Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord...................17 And he will go on before the Lord, in the spirit and power of Elijah"
Gee, this sounds like worshipping a person called Elijah.
Why in the world would an angel use this term . Strange. But he did.
The Holy Spirit is the Spirit and Presence of Elijah and Mary.
For Mary to be praying continuously for hundreds of millions of Catholics posits that she is omniscient, all-knowing, able to simultaneously hear and answer the prayers of everyone on Earth.
There’s no way that’s true...
Ed
"No word shall be impossible with God." -Luke 1: 37
I try to pray at all times.
Jesus will give me a word about others as I pray.
We can do all things in Jesus Christ!!
Praise Jesus!!!
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