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Pope approves reformed ceremony for creating cardinals
cna ^ | January 11, 2012 | David Kerr

Posted on 01/11/2012 6:22:56 AM PST by NYer

Cardinals attend mass in St. Peter's Basilica for the Epiphany on Jan. 6, 2012

Vatican City, Jan 10, 2012 / 03:27 pm (CNA/EWTN News).- When Pope Benedict XVI creates 22 new cardinals next month, he will use a revised and simplified version of the ceremony to avoid any impression that becoming a cardinal is a sacrament.

“The creation of new cardinals had to be inserted into a context of prayer, while at the same time avoiding anything that could give rise to the idea of a ‘cardinalatial Sacrament,’" the Office of Liturgical Celebrations of the Supreme Pontiff said Jan. 10.

“Historically speaking, in fact, consistories have never been considered as a liturgical rite but as a meeting of the Pope with cardinals as part of the governance of the Church.”

The chief modification to the ceremony that will take place in Rome on Feb. 18 is that three phases will now be combined into one: the imposition of the biretta, the consignment of the ring and the assignation of each cardinal’s new title.

The Office of Liturgical Celebrations explained that prior to reforms instituted by Pope Paul VI in 1969, the imposition of the red hat took place during a public consistory while the ring and title were conferred in a secret consistory that took place later.

However, now that the distinction between the public and secret consistory no longer exists, it was deemed “coherent” to being the three phases together into a single rite.

The proclamation of Sacred Scripture will also take a shorter form, with a single Gospel reading – Mark 10:32-45 – but no first reading.

Finally, the collect and concluding prayers will also be those originally approved by Pope Paul VI in 1969.

Next month’s consistory will be the fourth of Pope Benedict’s pontificate. Of the 22 cardinals being created, two of them hail from the United States: Archbishop Timothy Dolan of New York and Archbishop Edwin O’Brien, the Grand Master of the Equestrian Order of the Holy Sepulchre of Jerusalem. Now based in Rome, he was the Archbishop of Baltimore until August 2011. Also being installed as a cardinal is Archbishop Thomas Collins of Toronto.

Despite the changes to the installation ceremony that will take place on the Saturday, the Pope will still celebrate Mass with the new cardinals on Sunday, in keeping with tradition.


TOPICS: Catholic; Current Events; Ministry/Outreach
KEYWORDS: consistory; pope; vatican

1 posted on 01/11/2012 6:23:00 AM PST by NYer
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To: netmilsmom; thefrankbaum; Tax-chick; GregB; saradippity; Berlin_Freeper; Litany; SumProVita; ...

As we draw closer, I hope to post the television schedule for live coverage of this important event.


2 posted on 01/11/2012 6:24:22 AM PST by NYer ("Be kind to every person you meet. For every person is fighting a great battle." St. Ephraim)
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To: NYer
Mark 10.32-45 would also work well for the ordination of deacons.

"If anyone would be great among you, let him be your deacon" (verse 43).

(Actually, "servant" would be a better rendition.)

3 posted on 01/11/2012 8:05:58 AM PST by Verginius Rufus
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To: Verginius Rufus
"minister" is the accurate rendition.

"non ita est autem in vobis sed quicumque voluerit fieri maior erit vester minister" Mark 10:43 Vulgate

"But it is not so among you: but whosoever will be greater shall be your minister." Mark 10:43 Douay-Rheims

4 posted on 01/11/2012 8:31:49 AM PST by A.A. Cunningham (Barry Soetoro is a Kenyan communist)
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To: A.A. Cunningham
I hadn't looked at the Latin translation. Latin minister can mean "servant," "attendant," or "assistant."

The first seven deacons were chosen because the Greek-speaking disciples felt that their widows were being overlooked, and because it was felt that the apostles should be preaching instead of waiting on tables. The first seven all have Greek names (one is identified as a proselyte, meaning he wasn't Jewish by birth). Pretty soon the seven are doing things like preaching and baptizing Ethiopian eunuchs.

The Greek word diakonos means "servant," "waiting-man" or "messenger." It is already found in classical authors such as Aeschylus and Demosthenes (the same form for either a man or a woman). In the New Testament it means "deacon" or "deaconess."

5 posted on 01/11/2012 11:09:29 AM PST by Verginius Rufus
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