Maybe you're not listening to your Popes. Let’s take the prayer of Pope Pius XII. [http://catholicism.about.com/od/tothevirginmary/qt/Honor_Immacula.htm]
I’ll use just the bolded excerpts from the prayer.
we cast ourselves into your arms
1 Peter 5:7 Casting all your care upon him; for he careth for you. (When did we need to replace God with Mary?)
confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.
Hebrews 4:15-16 For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (once again Catholics replacing Christ with Mary)
O crystal fountain of faith
Romans 12:3 according as God hath dealt to every man the measure of faith. or "a measure of faith." (but Mary is the “fountain of faith” for Catholics)
Lily of all holiness
1 Samuel 2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. (for Catholics however, “all holiness” is given to Mary)
Conqueress of evil and death
Hosea 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (but Catholics claim it was Mary who conquered death)
Convert the wicked
John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; (Catholics have even replaced the Holy Spirit with Mary)
Statement by catholic Bishop Liqouri “.......We often more quickly obtain what we ask by calling on the name of Mary than by invoking that of Jesus.....” She...is our Salvation, our Life, our Hope, our Counsel, our Refuge, our Help”
Need I go on? Catholics have replaced virtually every attribute and working of God and given that to Mary in their worship.
All of your arguments are strawmen. Latin Catholics and Orthodox Christians DO NOT give dulia to Mary, which is reserved to God alone.
Perhaps American Protestants should stop honoring George Washington and the Founding Fathers.
No Mary, No Jesus. Perhaps you shouldn’t celebrate Christmas. Mary must never be referred to apart from Christ.
We honor the New Eve who paved the way to our salvation by saying YES to God when she was called to be the mother of our savior.
http://en.wikipedia.org/wiki/Lutheran_Marian_theology
Martin Luther said the following about Mary:
[S]he became the Mother of God, in which work so many and such great good things are bestowed on her as pass man’s understanding. For on this there follows all honor, all blessedness, and her unique place in the whole of mankind, among which she has no equal, namely, that she had a child by the Father in heaven, and such a Child.... Hence men have crowded all her glory into a single word, calling her the Mother of God.... None can say of her nor announce to her greater things, even though he had as many tongues as the earth possesses flowers and blades of grass: the sky, stars; and the sea, grains of sand. It needs to be pondered in the heart what it means to be the Mother of God.”[10]
On account of this personal union and communion of the natures, Mary, the most blessed virgin, did not conceive a mere, ordinary human being, but a human being who is truly the Son of the most high God, as the angel testifies. He demonstrated his divine majesty even in his mother’s womb in that he was born of a virgin without violating her virginity. Therefore she is truly the mother of God and yet remained a virgin.
Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we. However, he warded off sin from her flesh and blood so that she became the mother of a pure child, not poisoned by sin as we are. For in that moment when she conceived, she was a holy mother filled with the Holy Spirit and her fruit is a holy pure fruit, at once God and truly man, in one person.”
John Calvin on Mary’s perpetual virginity:
Helvidius displayed excessive ignorance in concluding that Mary must have had many sons, because Christ’s “brothers” are sometimes mentioned.
(Harmony of Matthew, Mark and Luke, sec. 39 [Geneva, 1562], vol. 2 / From Calvin’s Commentaries, translated by William Pringle, Grand Rapids, Michigan: Eerdmans, 1949, p.215; on Matthew 13:55)
[On Matt 1:25:] The inference he [Helvidius] drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband . . . No just and well-grounded inference can be drawn from these words . . . as to what took place after the birth of Christ. He is called “first-born”; but it is for the sole purpose of informing us that he was born of a virgin . . . What took place afterwards the historian does not inform us . . . No man will obstinately keep up the argument, except from an extreme fondness for disputation.
(Pringle, ibid., vol. I, p. 107)
Under the word “brethren” the Hebrews include all cousins and other relations, whatever may be the degree of affinity.
(Pringle, ibid., vol. I, p. 283 / Commentary on John, [7:3] )
Likewise, commenting on 7:7, Calvin writes:
Nor has the error as to this matter been confined to the common people and illiterate persons; for even the most eminent doctors, devoting themselves unreservedly to the commendation of virginity, and forgetting human infirmity, have overlooked this admonition of Paul — nay rather, of Christ himself. Jerome, blinded by a zeal, I know not of what sort, does not simply fall, but rushes headlong, into false views. Virginity, I acknowledge, is an excellent gift; but keep it in view, that it is a gift. Learn, besides, from the mouth of Christ and of Paul, that it is not common to all, but is given only to a few. Guard, accordingly, against rashly devoting what is not in your own power, and what you will not obtain as a gift, if forgetful of your calling you aspire beyond your limits.
And for 7:8:
The sum is this, that an unmarried life has many advantages, and that these are not to be despised, provided every one measures himself according to his own size and measure. Hence, though virginity should be extolled even to the third heavens, this, at the same time, always remains true — that it does not suit all, but only those who have a special gift from God.