Perhaps forestalls should be foreshadows?
The Catholic Church teaches that it does not, in fact, make or create anyone a saint. Rather, it recognizes a saint. In the Church, the title of Saint refers to a person who has been formally canonized (officially recognized) by the Catholic Church, and is therefore believed to be in Heaven.
By this definition there are many people believed to be in Heaven who have not been formally declared as saints (most typically due to their obscurity and the involved process of formal canonization) but who may nevertheless generically be referred to as saints. All in Heaven are, in the technical sense, saints, since they are believed to be completely perfected in holiness. Unofficial devotions to uncanonized individuals take place in certain regions. Sometimes the word "saint" is used to refer to Christians still sojourning here on earth.
In his book, Saint of the Day, editor Leonard Foley, OFM, says this of saints: "[Saints'] surrender to God's love was so generous an approach to the total surrender of Jesus that the Church recognizes them as heroes and heroines worthy to be held up for our inspiration. They remind us that the Church is holy, can never stop being holy and is called to show the holiness of God by living the life of Christ."
In his book, Making Saints: How the Catholic Church Determines Who Becomes a Saint, Who Doesn't and Why, author Kenneth L. Woodward notes the following:
A saint is always someone through whom we catch a glimpse of what God is like -- and of what we are called to be. Only God 'makes' saints, of course. The church merely identifies from time to time a few of these for emulation. The church then tells the story. But the author is the Source of the grace by which saints live. And there we have it: A saint is someone whose story God tells.
The veneration of saints, in Latin, cultus, or the "cult of the saints", describes a particular popular devotion or abandonment to a particular saint or saints.
Although the term "worship" is sometimes used, it is intended in the old-sense meaning to honor or give respect (dulia). According to the Catholic Church, Divine Worship is properly reserved only for God (latria) and never to the saints.
They can be asked to intercede or pray for those still on earth, just as one can ask someone on earth to pray for them.
A saint may be designated as a patron saint of a particular cause or profession, or invoked against specific illnesses or disasters, sometimes by popular custom and sometimes by official statements of the Magisterium. Saints are not thought to have power of their own, but only that granted by God. Relics of saints are respected in a similar manner to holy images and icons. The practices of past centuries in venerating relics of saints for healing is taken from the early Church.
Once a person has been declared a saint, the body of the saint is considered holy. The remains of saints are called holy relics and are usually used in churches. Saints' personal belongings may also be used as relics. Some of the saints have a symbol that represents their life.
In Church tradition, a person who is seen as exceptionally holy can be declared a saint by a formal process, called canonization. Formal canonization is a lengthy process often taking many years, even centuries.
There are many reasons John Paul II should not be viewed as a 'saint'. The most glaring example was his refusal to consecrate Russia as directed by the Holy Mother of God.
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Who exactly is doing this monument? The home page is vague.
Who exactly is doing this monument? The home page is vague.