Posted on 08/23/2011 5:05:20 PM PDT by ELS
On Meditation
"Consistency in Giving Time to God Is a Fundamental Element for Spiritual Growth"
CASTEL GANDOLFO, Italy, AUG. 17, 2011 (Zenit.org).- Here is a translation of the Italian-language catechesis Benedict XVI gave today during the general audience held at the papal summer residence in Castel Gandolfo.
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Dear Brothers and Sisters,
We are still in the light of the Feast of the Assumption, which -- as I said -- is a feast of hope. Mary has arrived in heaven, and this is our destination: We can all reach heaven. The question is: How?
Mary has arrived there, "she" -- the Gospel says -- "who believed that there would be a fulfillment of what was spoken to her from the Lord" (Luke 1:45). Therefore, Mary believed; she entrusted herself to God; she entered with her own [will] into the Lord's will, and thus it was that she truly took the most direct route on the road to heaven. To believe, to entrust oneself to the Lord, to enter into His will: This is the essential course.
Today, I do not wish to speak about the whole journey of faith, but only about a small aspect of the life of prayer, which is a life of contact with God; namely, about meditation. And what is meditation? It means to "remember" all that God has done and not to forget all His benefits (cf. Psalm 103:2b). Often, we see only the negative things. We also need to remember the good things, the gifts that God has given us; we need to be attentive to the positive signs that come from God, and remember these. Therefore, we are speaking about a kind of prayer that the Christian tradition calls "mental prayer." We are more familiar with vocal prayer, and naturally the mind and heart must also be present in this prayer, but today we are speaking about a meditation that consists not in words but in our mind making contact with the heart of God.
And here Mary is a true model. The Evangelist Luke repeats numerous times that Mary, for her part, "kept all these things, pondering them in her heart" (2:19; cf. 2:51). She keeps them; she does not forget. She is attentive to all that the Lord has said and done to her, and she ponders; that is, she makes contact with diverse things -- she dwells deeply upon them in her heart.
She, therefore, who "believed" the announcement of the angel and became an instrument so that the eternal Word of the Most High might become incarnate, also welcomed in her heart the wonderful miracle of the human-divine birth; she pondered it, she dwelt deeply upon all that God was doing in her, so that she might welcome the divine will in her life and conform to it. The mystery of the incarnation of God's Son, and of the maternity of Mary, is so great [a mystery] that it requires a process of interiorization. It is not only something physical that God accomplishes in her; rather, it is something that demands an interiorization from Mary, who seeks to understand it more deeply, seeks to interpret its meaning, to understand its implications. Thus, day after day, in the silence of ordinary life, Mary continued to keep in her heart the wondrous events she subsequently witnessed, even to the extreme trial of the Cross and the glory of the Resurrection. Mary fully lived her existence, her daily duties, her mission as mother, but she knew how to preserve within herself an interior space for reflection on the word and the will of God, on all that was occurring in her, on the mysteries of the life of her Son.
In our own time, we are absorbed with so many activities and commitments, concerns and problems. Often, we tend to fill up all the spaces of the day, without having a moment to stop and reflect and to nourish our spiritual life -- our contact with God. Mary teaches us how necessary it is to find in our days -- with all their activities -- moments to recollect ourselves in silence and to ponder all that the Lord wants to teach us, how He is present and acts in the world and in our life: to be able to stop for a moment and meditate. St. Augustine likens meditation on the mysteries of God to the assimilation of food, and he uses a word that recurs throughout the Christian tradition: "ruminate." The mysteries of God should continually resound within us so that they might become familiar to us, guide our life, and nourish us as happens with the food that is necessary to sustain us. And St. Bonaventure, referring to the words of sacred Scripture, says that they "should always be ruminated on so as to be kept in mind by the ardent application of the soul" (Coll. In Hex, ed. Quaracchi 1934, p. 218).
To meditate therefore means to create within ourselves an atmosphere of recollection, of interior silence, so as to reflect on and assimilate the mysteries of our faith, and all that God is doing in us -- and not only the things that come and go. We can "ruminate" in many ways; for instance, by taking a short passage of sacred Scripture, especially the Gospels, the Acts of the Apostles, the Apostle's Letters, or a page from a spiritual author we are drawn to and which makes the reality of God in our today more present, perhaps taking advice from a confessor or spiritual director; by reading and reflecting on what we've just read, pausing to consider it, seeking to understand it, to understand what it says to me, what it says today -- to open our soul to all that the Lord wants to say to us and teach us.
The holy rosary is also a prayer of meditation: In repeating the Hail Mary we are invited to think back and to reflect upon the mystery we have announced. But we can also dwell upon some intense spiritual experience, on the words that have remained with us from our participation in the Sunday Eucharist. You see, therefore, there are many ways of meditating and of thereby making contact with God -- of drawing near to God, and in this way, of being on the road to heaven.
Dear friends, consistency in giving time to God is a fundamental element for spiritual growth; it will be the Lord Himself who gives us a taste for His mysteries, His words, His presence and action, to feel how beautiful it is when God speaks with us. He will make us understand in a more profound way what He wants of us. In the end, this is the goal of our meditation: to entrust ourselves ever more to the hands of God, with trust and love, certain that, in the end, it is only in doing His will that we are truly happy.
[Translation by Diane Montagna]
The Holy Father then greeted the people in various languages. In English, he said:
I offer a cordial welcome to all the English-speaking pilgrims and visitors here today, especially those from Malta, South Korea, Nigeria and Canada. Through the intercession of our Lady, whose Assumption we celebrated on Monday, may you and your loved ones draw ever closer to Jesus her Son. Upon all of you I invoke God’s abundant blessings!
© Copyright 2011 - Libreria Editrice Vaticana
[In Italian, he said:]
Tomorrow, as you know, I will travel to Madrid, where I will have the joy of meeting with so many young people gathered there for the 26th World Youth Day. I ask you to unite yourselves spiritually in prayer during this important ecclesial event. I thank you for your prayer. Thank you!
[After the blessing:]
Thank you all, have a good day!
[Translation by Diane Montagna]
Please let me know if you want to be on or off this ping list.
pray is me speaking to God. meditation is God speaking to me.
prayer is me speaking to God. meditation is God speaking to me.
So true.
The only problem is if you actually make contact with God, if you actually experience God, you will be called an apostate, a heretic, deluded, etc.
And that's by "religious" people.
So the real purpose of religion is to reach God - and then shut up before you piss anyone off.
John 14:6 "I am the way, the truth, and the life: no man cometh to the Father, but by me."
No room for Mary, Benedict, priests, bishops, etc.
I don't have any doubt that Mary is in heaven, but as for the assumption business... what is the Scriptural basis for that? Hebrews 9:27 says that "it is appointed for men to die once". I know that God can make exceptions, we all have heard about Enoch and Elijah, but their going to heaven is documented in Scripture. Where are the verses that say that Mary was taken to heaven before her death?
It's not necessarily Catholic teaching that Mary was taken to heaven before her death, though Catholics are permitted to believe that.
The better-attested tradition is that she died and was placed in her tomb, which was discovered to be empty a few days later.
The bull which defined the dogma of the Assumption simply describes it as happening "at the end of her earthly life," without stating specifically whether it was before or after death.
Did you bother to read anything after the first sentence?
1. "And here Mary is a true model"
2. "Mary teaches us how necessary it is to find in our days..."
3. "The holy rosary is also a prayer of meditation: In repeating the Hail Mary..."
Jesus - mentioned in the article one time.
Mary - Eleven times mentioned in the article.
It is written:
Wherefore God also hath highly exalted him, and given him a name which is above every name:
That at the name of Jesus every knee should bow of things in heaven,and things in earth and things under the earth;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. -- Philippians 2:9-11
Are YOU confessing or hailing mary?????
We believe Jesus is God. Was God mentioned in the article? The Pope said almost immediately after his opening that faith in whom was the road to heaven?
Do you believe Jesus is God?
Are YOU confessing or hailing mary?????
You bet I am, every single day, because if I stop confessing Mary, I stop confessing the humanity of Jesus, and if I stop confessing the humanity of Jesus, I stop confessing the hypostatic union of God and man in Jesus. And that is the spirit of Antichrist. The Bible says so (1 Jn 4:3).
I believe it was Hillaire Belloc who said that those who fail to revere Mary as the highest created being who ever lived invariably end up demoting Jesus into that position.
The answer is in the next paragraph.
Mary believed; she entrusted herself to God; she entered with her own [will] into the Lord's will, and thus it was that she truly took the most direct route on the road to heaven. To believe, to entrust oneself to the Lord, to enter into His will: This is the essential course.
Thank you. That is certainly not what the nuns taught me, but I did some research and you are right.
You bet I am, every single day, because if I stop confessing Mary...<-----Campion
You have blasphemed God, and uncovered your allegiance to Mary!
I made a grammatical mistake, you fell for it and proved your allegiance to Mary, not JESUS. (I failed to write: Are you confessing Jesus, or hailing Mary? This is from Phillipians 2:11: "And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father).
We believe Jesus is God. Was God mentioned in the article?
God the Father is not the same as God the Son. This is an elementary Christian belief.
A problem with begin Catholic is that you will believe the Pope, but deny God's words:
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist; notwithstanding he that is least in the kingdom of heaven is greater that he. --Mathew 11.11
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