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Interesting. I never knew about this story until now.
For a while, though, he traveled the world. In 1886, he joined Buffalo Bill's Wild West Show and toured Europe for nearly two years. Returning to the Oglala reservation at Pine Ridge, South Dakota, he became involved in the Ghost Dance movement, an attempt to revive Native American culture. Later at Wounded Knee, he helped carry the wounded to safety. In its aftermath, he said: "A people's dream died there"....
....In some ways, converting wasn't that much of a stretch. Lakota spirituality sees the world as a sacred place charged with spiritual forces, not unlike the Catholic sacramental worldview. Both have a communitarian focus, another important factor that eased Black Elk's conversion. While he didn't abandon the traditional Lakota worldview, he did resituate it within the context of his Catholic faith.
The book [Mormons, Indians, and the Ghost Dance Religion of 1890] reviews the 1841 meeting between Joseph Smith and a group of Sac and Fox Indians, the 1851 ordination of four Ute Indians as priests of the church, making them eligible to wear temple garments and having a strong symbolic parallel to the Ghost Dance shirts, the coincidence of 1890 having been set as the year of the Second Coming both by the Mormon prophet Joseph Smith and the Paiute Indian prophet Wovoka, as well as the acceptance by some Mormons of Wovoka as the spiritual manifestation of the Nephites (immortal humans of great righteousness).
-- From the thread Major Publication on the Ghost Dance Religion, Mormons, and American Indians Reissued (LDS/Mormon)
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Thanks for posting this. I can’t wait to show it to my daughter, 12, who has a keen interest in Native Americans.
John Neihardt was a small man, with very poor vision, but he was a compelling speaker, and once he began a story, the room faded away, and we listeners began to see Black Elk through his memory.
The book “Black Elk Speaks” is just fascinating.