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Traditional Sunday Holy Mass Propers
† Dominica in Sexagesimae ~ Sexagesima Sunday †
Statio ad S. Paulum ~ Station at Saint Paul Without-the-Walls
Anno Dómini 27 February 2011
Color: Violaceus ~ Violet Vestments ~ II Classis ~ Second Class Observance
Exsurge, quare obdormis, Domine? exsurge, et ne repellas in finem ~ Arise, why sleepest Thou, O Lord? arise, and cast us not off to the end
"....Vobis datum est nosse mysterium regni Dei ~ To you it is given to know the mystery of the kingdom of God...."
In Commemoration
† Saint Gabriel Francis Possenti of Our Lady of Sorrows C.P. †
"All whatsoever you do in word or work, do all in the Name of the Lord Jesus Christ,
giving thanks to God the Father through Jesus Christ our Lord"--- Blessed Apostle Saint Paul
"Let it not be as a murderer or a thief, a malefactor or a coveter of other men's goods that any of you suffer; but if it is for the name of Christian, let him be not ashamed, but glorify God in that name." --- Blessed Apostle Saint Peter ( First Epistle 4:15-16 )
The Seeds of Faith
Reflections for Sexagesima Sunday
By
Abbe Dom Prosper Gueranger The Church offers to our consideration, during this week of Sexagesima, the history of Noah and the deluge. Man has not profited by the warnings already given him. God is obliged to punish him once more, and by terrible chastisement. There is found out of the whole human race one just man; God makes a covenant with him, and with us through him. But, before He draws up this new alliance, He would show that He is the sovereign Master, and that man, and the earth whereon he lives, subsist solely by His power and permission.
At Rome the Station is in the basilica of Blessed Apostle Saint Paul outside the walls. It is around the tomb of the Doctor of the Gentiles, the zealous sower of the divine seed, the father by his preaching of so many nations, that the Roman Church assembles her children on this Sunday, whereon she is about to announce to them how God spared the earth on the condition that it should be peopled with true believers and with faithful adorers of His name.
Saint Gregory the Great justly remarks, that this parable needs no explanation, since eternal Wisdom Himself has told us its meaning. All that we have to do, is to profit by this divine teaching, and become the good soil, wherein the heavenly seed may yield a rich harvest. How often have we, hitherto, allowed it to be trampled on by them that passed by, or to be torn up by the birds of the air! How often has it found our heart like a stone, that could give no moisture, or like a thorn plot, that could but choke! We listened to the word of God; we took pleasure in hearing it; and from this we argued well for ourselves. Nay, we have often received this word with joy and eagerness. Sometimes, even, it took root within us. But, alas! Something always came to stop its growth. Henceforth, it must both grow and yield fruit. The seed given to us is of such quality, that the divine Sower has a right to expect a hundred-fold. If the soil, that is, our heart, be good; if we take the trouble to prepare it, by profiting by the means afforded us by the Church; we shall have an abundant harvest to show our Lord on that grand day, when rising triumphant from His tomb, He will come to share with His faithful people the glory of His Resurrection.
On these Sundays the Gloria in excelsis and Alleluia are omitted, except when the Mass of a Feast is said, and purple vestments are used.
Certain perverse teachers of Judazing tendency were endangering the very existence of the Corinthian Church. By comparing his own ministry with theirs, Blessed Apostle Saint Paul destroys the influence of these false prophets, who were entangling God's people in a spiritual bondage. But the Apostle ends this self-praise with an act of humility by which he shows that he glorifies himself only in Christ Jesus. We may say of the Apostle, as the Gospel does of our Lord, that he passed by scattering the seed of truth.
Thread Sources
A very special 'Thank you' to AmericanCatholic.org; ASU.edu; fisheaters.com; Friends of Fatima; catholic.org; and saints.sqpn.com, for edited commentaries and resources related to the presentation of today's Proper. Additional sources: Saint Andrew Daily Missal and the 1945 Marian Missal
Introitus ~ Introit
Psalm XLIII:XXIII-XXVI ~ 43:23-26
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Exsurge, quare obdormis, Domine? exsurge, et ne repellas in finem. Quare faciem tuam avertis, oblivisceris tribulationem nostram? adhaesit in terra venter noster : exsurge, Domine, adjuva nos et libera nos. Psalm 43:2 Deus, auribus nostris audivimus : patres nostri annuntiaverunt nobis. V. Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper, et in sæcula sæculórum. Amen. Repeat : Exsurge, quare obdormis, Domine? exsurge, et ne repellas in finem..... |
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Arise, why sleepest Thou, O Lord? arise, and cast us not off to the end. Why turnest Thou Thy face away, and forgettest our trouble? our belly hath cleaved to the earth : arise, O Lord, help us and deliver us. Psalm 43:2 The Lord hath reigned, let the earth rejoice: let many islands be glad. V. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen. Repeat : Arise, why sleepest Thou, O Lord? arise, and cast us not off to the end....
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ORATIO ~ COLLECT
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Deus, qui conspicis, quia ex nulla nostra actione confidimus : concede propitius ; ut contra adversa omnia, Doctoris gentium protectione muniamur, per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus. Collect For The Intercession Of
The Blessed Virgin Mary
Deus, qui diligéntibus te bona invisibília præparásti: infúnde córdibus nostris tui amóris efféctum; ut te in ómnibus, et super ómnia diligéntes, promissiónes tuas, quæ omne desidérium súperent, consequámur, per eúmdem Dóminum nostrum Jesum Christum fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus. Collect For The Intercession Of The Saints
A cunctis nos quæsumus Dómine mentis et cópores defénde perículis: et intercedénet beáat et gloriósa semper Vírgine Dei Genitrice María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, salútem nobis tríbue benígnus et pacem; ut destrúctis adversitátibus et erróribus univérsis, Ecclésia tua secúra tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum. Collect For The Living and the Dead
Omnipotens sempiterna Deus, qui vivorum dominaris simuesse praenoscis: te supplices exoramus; ut, pro quibus effundere preces decrevimus, quosque vel praesens saeculum adhuc in carne retinet, vel futurum jam exutos corpore suscepit, intercedentibus omnibus Sanctis tuis, pietatis tuae clementia omnium delictorum suorum veniam consequantur, per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Collect for God's Holy Church
Ecclésiæ tuæ, quæ-sumus, Dómine, preces placátus admítte: ut, destrúctis adversitátibus et erróribus univérsis, secura tibi sérviat libertáte. Per Dóminum nostrum Jesum Christum. Collect Against the persecutors of Holy Mother Church
Ecclesiae tuae, quaesumus, Domine, preces placátus admítte : ut, destrúctis adversitátibus et erróribus univérsis, secura tibi sérviat libertate, per Dóminum nostrum Jesum Christum
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O God, who seest that we put not our trust in anything that we do; mercifully grant that by the protection of the Doctor of the Gentiles we may be defended against all adversity, through Jesus Christ our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God.
Collect For The Intercession Of
The Blessed Virgin Mary
O Almighty and Everlasting God, who hast granted to Thy servants, in confessing the true Faith, to acknowledge the glory of the eternal Trinity, and in the power of Majesty to adore the Unity, we beseech Thee, that by steadfastness in the same Faith, we may ever be defended against all adversity, through the same Jesus Christ.
Collect For The Intercession Of The Saints
D efend us, we beseech Thee, O Lord, from all dangers of mind and body: and through the intercession of the blessed and glorious Mary, ever Virgin, mother of God, of Saint Joseph, of Thy holy apostles, Saints Peter and Paul, and of all the saints, in Thy loving-kindness grant us safety and peace; that, all adversities and errors being overcome, Thy Church may serve Thee in security and freedom.
Collect For The Living and the Dead
O Almighty and Eternal God, Who hast dominion over both the living and the dead, and hast mercy on all Whom Thou knowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh, or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins, through our Lord Jesus Christ.
Collect For God's Holy Church
Graciously hear, O Lord, the prayers of Thy Church that, having overcome all adversity and every error, she may serve Thee in security and freedom. Collect Against the persecutors of Holy Mother Church
We beseech Thee, O Lord, mercifully to receive the prayers of Thy Church : that, all adversity and error being destroyed, she may serve Thee in security and freedom, through Jesus Christ our Lord |
EPISTOLA ~ EPISTLE ¤ 2 Corinthios XI:XIX-XXXIII; XII:I-IX ~ 2 Corinthians 11:19-33; 12:1-9
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Léctio Epístolæ beati Pauli Apóstoli ad Corinthios.
Fratres : Libenter suffertis insipientes : cum sitis ipsi sapientes. Sustinetis enim si quis vos in servitutem redigit, quis vos in servitutem redigit, si uis devorat, si quis accipit, si quis extollitur, si quis in faciem vos caedit. Secundum ignobiliatatem dico, quasi nos infirmi fuermus in hac parte. In quo quis audet (in insipientia dico) audio et ego. Hebraei sunt, et ego : Israeli-sunt, et ego : Semen Abrahae sunt, et ego : Ministri Christi sunt (ut minus sapiens dico) plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter. A Judaeis quinquies quadragenas, una minus, accepi. Ter virgis caesus sum, semel lapidatus sum, ter naufragium feci, nocte et die in profundo maris fui : in itinerbus saepe periculis fluminum, periculis latorum, perciculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus : in abore et aerumma, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate : praeter illa quae extrinsecus sunt, instantia mea quotidiana,, sollicitudo omnium Ecclesiarum. Quis infirmatur, et ego non infirmor? quis scandalizatur, et ego non uror? Si gloriari Oportet: quae infirmiatis meae sunt, gloriabor. Deus et Pater Domini nostri Jesu Christi, qui est benedictus in saecula, scit quod non mentior. Damasci praepositus gentis. Aretae regi, custodiebatr civitatem Damascenorum, ut me comprehenderet : et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus. Si gloriari oporet (non expedit quidem), veniam autem ad visions, et revelations Domini. Scio hominem in Christo ante annos quatuordecim, sive in corpus nescio, Desu scit, raptum hujusmodi usque ad tertium caelum. Et scio hujusmodi hominem, sive in corpore, sive extra corpus nescio, Deus scit : quoniam raptus est in paradisum, et audivit arcane verba, quae non licet homini loqui. Pro hujusmodi gloriabor : pro me autem Nihil gloriabor, nisi in infirmitatibus meis. Na, et si voluero gloriari, non ero insipiens: veritatemm enim dicam : parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me. Et ne magnitude, revelationem extollat me, datus est mihi simulus carnis meae, angelus satanae, qui me colaphizet. :Propter quod ter Dominum rogavi, ut discedderet a me: et dixit mihi : Sufficit tibi gratia mea : nam virtus in infirmatitate perficitur. Libenter igituor gloriabor in infirmantatibus meis, ut inhabiet in me virtus Christi.
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A reading from the Epistle of the blessed Apostle Paul to the Corinthians.
Brethren: you gladly suffer the foolish : whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. I speak according to dishonor, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also. They are Hebrews, so am I. They are Israelites, so am I. They are the seed of Abraham, so am I. They are the ministers of Christ (I speak as one less wise), I am more: in many ore labors, in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes save one. Thrice I was beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea : in journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren : in labor and painfulness, in much watching, in hunger and cold and nakedness; : besides those thing which are without, my daily instance, the solicitude for all the churches. Who is weak, and I am not weak? who is scandalized, and I am not on fire? If I must needs glory, I will glory of the things that concern my infirmity. The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. At Damascus the governor of the nation under Aretas the king guarded the city of the Damascenes, to apprehend me : and through a window in a basked was I let down by the wall, and so escaped his hands. If I must glory (it is not expedient indeed) but I will come to visions and revelations of the Lord. I know a man in Christ about fourteen years ago, whether in the body I know not, of out of the body I know not, God knoweth; such a one caught up to the third heaven. And I know such a man, whether in the body or out of the body I know not, God knoweth: that he was caught up unto paradise, and heard secret words which it is not granted to man to utter. For such an one I will glory: but for myself I will glory nothing but in my infirmities. For though I should have a mind to glory, I shall not be foolish : for I will say the truth : but I forbear, lest any man should think of me above that which he seeth in me, or anything he heareth from me. And lest the greatness of the revelations should exalt me, thee was given ne a sting of my flesh, an angel of satan, to buffet me. For which thing, thrice I besought the Lord that it might depart from me. And He said to me; My grace is sufficient for thee, for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.
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GRADUALE ~ GRADUAL : ¤ Psalm CXXXII:XIX, XIV ~ 82:19, 14
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S ciant gentes, quoniam nomen tibi Deus : tu solus Altissimus super omnen terram. V. Deus meus, pone ilos ut rotam, et sicut stipulam ante facient. |
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Let the Gentiles know that God is Thy name : Thou alone are the most High over all the earth. V. O my God, make them like a wheel, and as stubble before the wind.
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TRACT : ¤ Psalm CIX:IV, VI ~ 59:4, 6
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C ommovisti, Domine, terram, et conturbasti eam. V. Sana contritiones ejus, quia mota est. V. Ut fugiant a facie arcus : ut liberentur electi tui. |
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TThou hast moved the earth, O Lord, and hast troubled it. V. Heal Thou the breaches thereof, for it has been moved. V. That they may flee from before the bow : that Thine elect may be delivered.
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From A Series of 153 Woodcuts by Jerome Nadal, SJ,
published in Evangelicae Historiae Imagines c.1593
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| EVANGELIUM ~ GOSPEL - Blessed Apostle Saint Lucam VIII:IV-XV ~ Luke 8:4-15
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† Sequentia sancti Evangelii secundum Lucam †
I In illo tempore: Cum turba plurima convenirent, et de civitatibus properarent ad Jesum, dixit per similtudinem : "Exiit, qui seminat, seminare, semen suum : et dum seminat, aliud cecidit secus viam, et conculcatum, est, et volucres caeli comederunt ilud. Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem. Et aliud cecidit inter spinas, et simul exorate spinae credidit in terram bonam : et ortum fecit fructum centuplum." Haec dicens, clamabar: "Qui habet aures audiendi, audiat." Interrogabant autem eum discipuli ejus, quae esset haec parabola. Quibus ipse dixit: "Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligent. Est autem haec parabola : Semen est verbum Dei. Qui autem secus viam hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. Nam qui supra petram. qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore atentationis recedunt. Qod autem in spinas cecidit : hi sunt, qui auderunt, et a solicitudinibus, et divitiis, et voluptatibus vitae Euntes, suffocantur, et non referent fructum. Quod autem in bonam terram : hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferent in patientia." |
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† The Gospel recorded by Blessed Apostle Saint Luke †
A t that time, when a very great multitude was gathered together and hastened out of the cities unto Jesus, He spoke by a similitude: "The sower went out to sow his seed: and as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it. And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns, and the thorns growing up with it choked it. And other some fell upon good ground: and being sprung up yielded fruit a hundredfold." Saying these things, He cried out: "He that hath ears to hear, let him hear." And His disciples asked Him what this parable might be. To whom He said: "To you it is given to know the mystery of the kingdom of God, but to the rest in parables : that seeing they may not understand. Now the parable is this: The seed is the word of God. And they by the wayside are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock are they who, when they hear, receive the word with joy; and these have no roots: for they believe for a while, and in time of temptation they fall away. And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But that on the good ground are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience." |
Homily For Sexagesima Sunday
19 February 2006 Anno Domini
by Father Louis J. Campbell
"Qui legit, intelligat"
"He who readeth, let him understand"
The Medium and the Message
There can be no fruit from the conciliar church, especially as it aligns itself with a heretical organization such as the World Council of Churches which seeks to please man and his own beliefs while claiming to be Christian in patronizing God in a humanistic, ecumaniacal way. The betrayal of Christ's Mystical Body continues full force as the Judases have siezed what is rightfully God's and have contradicted all His Mystical Bride proclaimed for nearly 2000 years. The message has been altered to suit the medium, and mammon has won out.
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Editor's Note: In Father Louis Campbell's sermon for Sexagesima Sunday, he points out that the actions being taken by the conciliar church, most notably Benedict XVI and one of his leading heretics Walter Kasper, are the very example of what Our Lord speaks of in today's Gospel wherein "the devil cometh and taketh the word out of their heart" for that is what has happened to the hierarchy and subsequently those who have blindly followed them toward perdition over the past 40 plus years. They have abandoned the good seed and fertile ground because they have forsaken the roots of the Truths and Traditions of Holy Mother Church. They have fallen by the wayside and taken up with those sects founded by men who were apostates, including all the Protestant heretics whose leaders are encamped in the hopeless World Council of Churches to which Ratzinger and Kasper have given their blessings because, as Jesus affirms in Luke 8, they "are choked with the cares and riches and pleasures of this life, and yield no fruit." Father documents this very fact by showing that the words and actions are a direct contradiction to what Holy Mother Church has always taught and so clearly defined by Pope Pius XI in his encyclical condemning false ecumenism which is what the WWC is. In fact, their new logo embodies the subliminal spirit of satan with the form of a snake at the bottom of a letter that depicts a 'Z'. What could the Z stand for but for Zionism for the Masonic Zionist agenda has been fully embraced as the message of the newchurch. Welcome, indeed, to the lair of the devil, as the good Father examines in his sermon. ~ DailyCatholic.org
Blessed be the Holy Name of Jesus, now and for all eternity. In the name of the Father and of the Son and of the Holy Ghost.
† "The sower went out to sow his seed," Jesus says in today's Gospel ( Blessed Apostle Saint Luke 8:5 ). And He explains to His disciples that the seed is the word of God, which must take root in men's hearts through faith. The Lord commanded His Apostles: "Go into the whole world and preach the gospel to every creature. He who believes and is baptized shall be saved, but he who does not believe shall be condemned." ( Blessed Apostle Saint Mark 16:16 ). The Church is sent to preach the Gospel. She teaches in obedience to the command of Christ, and by His authority. But the devil takes away the word from men's hearts. How does he do it? Let us observe!
For close to two millennia the Church, desiring that all men be saved, took Christ at His word, sending forth evangelists, preaching the Gospel of salvation, demanding faith of her hearers, and baptizing those who believed. That is, until Vatican II, which initiated forty years of "fruitful collaboration" with the religions of this world, including the heretical Protestant sects.
At Vatican II the Protestant sects were dignified with the title, "the churches". Since that time the Catholic Church has become, not just another "church" among the "churches", but even another "faith" among the "faiths" - the various world religions - which are judged as "authentic" and treated as a comparitive equal to the One, Holy, Catholic and Apostolic Church of Jesus Christ. The Catholic mind has been changed. The tendency towards this way of thinking was already deplored by the English Catholic poet and historian, Hilaire Belloc, who died in 1953:
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The fiction that the Catholic Church is a sect," he wrote, "like any of the various bodies around it in nations of Protestant culture, that She is a sect, like the Mormons, or the Baptists, or the Quakers, is nourished by a score of conventions; by that false phrase 'the Churches'; by the offensive adjunct, 'Roman' - as though the Faith were but one fashion in a hundred Catholicisms, or as if Catholicism were a thing split into numerous factions… Yet the falsehood is so firmly fixed and so long established here that it has recently begun to affect the Catholic body itself. The position is half accepted by them, though in their hearts they know it is a lie. For the line of cleavage does not fall between the various groups, Catholic, Agnostic, Evangelical, or what not, but between the Catholic Church and all else. She is unique, and at issue with the world" ( The Point, August, 1958 ).
The World Council of Churches, founded in 1948 in Amsterdam, is the largest ecumenical organization in the world, comprising at present 300 denominations with a membership of 400 million people. Tolerant of all theological points of view, its policy is that "Ecumenism exists by holding contradictions together." Prior to the "conciliar popes" and Vatican II, Catholics were forbidden to have anything to do with the WCC or any similar organization. Pope Pius XI in his encyclical Mortalium Animos ( 6 January 1928 ) expressed the Catholic viewpoint:
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 "Now, such efforts can meet with no kind of approval among Catholics. They presuppose the erroneous view that all religions are more or less good and praiseworthy, inasmuch as all give expression, under various forms, to that innate sense which leads men to God and to the obedient acknowledgment of His rule... to favor this opinion, therefore, and to encourage such undertakings, is tantamount to abandoning the religion revealed by God… This being so, it is clear that the Apostolic See can by no means take part in these assemblies, nor is it in any way lawful for Catholics to give to such enterprises their encouragement or support. If they did so, they would be giving countenance to a false Christianity quite alien to the one Church of Jesus Christ."
The Apostolic See can by no means take part in these assemblies? On Thursday, June 16, 2005, Benedict XVI gave a warm greeting at the Vatican to the 'Rev.' Samuel Kobia, the new General Secretary of the World Council of Churches, even as he denied Catholic unity, declaring: "The commitment of the Catholic Church to the search for Christian unity is irreversible." On the occasion of the recent General Assembly of the WCC, Benedict sent the following message through Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity:
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"Mindful of our shared baptismal faith in the Triune God, the Catholic Church and the World Council of Churches seek ways to cooperate ever more effectively in the task of witnessing to God's divine love. After forty years of fruitful collaboration, we look forward to continuing this journey of hope and promise, as we intensify our endeavors towards reaching that day when Christians are united in proclaiming the Gospel message of salvation to all… Assuring you of my spiritual closeness and reaffirming the Catholic Church's intention to continue a solid partnership with the World Council of Churches in its important contribution to the ecumenical movement, I invoke God's abundant blessings of peace and joy upon all of you" ( Zenit.org, Feb. 14, 2006 ).
Well, if "the medium is the message," as said Marshall McLuhan, then we should take a good look also at the theology of the "medium," Walter Cardinal Kasper, to whom the message was entrusted by Benedict.
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"For Kasper… what are Jesus' miracles? 'These non-historical stories,' he writes, 'are statements of belief in the salvific meaning of the person and message of Jesus.' In any case, for Walter Kasper, also as to his assumption that the miracles did occur - which, like all of the 'new theologians' he firmly doubts - Jesus could not have performed miracles simply because he was not God. Jesus, he says, never advanced such 'claims,' and at Caesarea Philippi, Peter merely confessed, 'You are the Messiah,' and Jesus also proclaimed this before the Sanhedrin. But when the first Christian community confessed that Jesus is the Son of God, it did not in fact mean that Jesus really is the Son of God, but only wished 'to express the idea that God manifests and communicates Himself in an absolute and definite way in the story of Jesus" ( www.sspxasia.com/Documents/SiSiNoNo/2001_November/Cardinals_With_No_Faith.htm ).
Do men like this represent God and His holy Church, or is not the devil at work stealing the seed of the word from the hearts of millions of unwary Catholics, through the treachery of Vatican wolves in sheep's clothing? "Watch and pray," says the Lord, "that you may not enter into temptation" ( Blessed Apostle Saint Matthew 26:41 ).
Lord, preserve in us the seed of the word You have planted through Your holy Gospel, that we may persevere in the true faith until You come. Amen! †
Blessed be the Holy Name of Jesus, now and for all eternity. In the name of the Father and of the Son and of the Holy Ghost. Amen.
OFFERTORIUM ~ OFFERTORY ¤ Psalm XVI:V-VII ~ 16:5-7 |
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Perfice gressus meos in semitis tuis, ut non moveantur vestgia mea : inclina aurem tuam, et Exaudi verba mea : miriffca misericordias tuas, qui salvos facis sperantes in te, Domine. |
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Perfect Thou my goings in Thy paths, that my footsteps be now moved : incline Thy ear, and hear my words : show forth Thy wonderful mercies, Thou who savest them that trust in Thee, O Lord.
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SECRETA ~ SECRET
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Oblatum tii, Domine, sacrificium vivificet nos semper, et muniat, per Dóminum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus per Dóminum. Secret For The Blessed Virgin Mary
In méntibus nóstris, quæsumus, Dómine, veræ fídei sacraménta confírma: ut, qui concéptum de Vírgine Deum verum et hóminem confitémur; per ejus salutíferæ resurrectiónis poténtiam, ad ætérnam mereámur perveníre lætítiam. Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Secret for the Octave of the Feast of the Holy Innocents
Sanctorum Tuorum, Domine, nobis pia non desit oratio: quae et munera nostra conciliet, et Tuam nobis indulgentiam semper obtineat. Per Dominum nostrum Jesum Christum, Filium Tuum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum.. Secret For The Intercession Of The Saints
Exaudi nos, Deus salutaris noster : ut per hujus sacramenti virtutem, a cunctis nos mentis et corporis hostibus tuearis; gratiam tribunes in praesenti, et gloriam in futuro. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Secret For The Living and the Dead
Deus, Cui soli cogniuts est numerus electorum in superna felicitate locandus: tribue quaesumus; ut, intercedentibus omnibus Sanctis Tuis, universorum, quos in oratione commendatos suscepimus , et omnium fidelium nomina, beatae praedestinationis liber adscripta retineat. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Secret for God's Holy Church
Prótege nos, Dómine, tuis mystériis serviéntes: ut divínis rebus inhæréntes, et córpore tibi famulémur et mente. Per Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.
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M ay the sacrifice offered to Thee, O Lord, ever quicken and protect us, through our Lord Jesus Christ Thy Son. Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God Forever and ever. Amen. Secret For The Blessed Virgin Mary
May this victim, we beseech Thee, O Lord, cleanse away our sins, sanctifying Thy servants in both soul and body for the celebration of this sacrifice, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, One God, forever and ever. Amen. Secret For The Holy Innocents
Let not the loving prayer of Thy Saints fail us, O Lord: may it render our offerings pleasing to Thee, and ever obtain for us Thy pardon, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, One God, forever and ever. Amen. Secret For The Intercession Of The Saints
Graciously hear us, O God our Savior, and by the virtue of this sacrament protect us from all enemies of soul and body, bestowing on us both grace in this life and glory hereafter. Through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God, for ever and ever. Amen. Secret For The Living and the Dead
O Almighty and Eternal God, O God, Who alone knowest the number of the elect to be admitted to the happiness of Heaven, grant, we beseech Thee, that through the intercession of all Thy saints, the names of all who have been recommended to our prayers and of all the faithful, may be inscribed in the book of blessed predestination. Protect us, O Lord, who assist at Thy mysteries; that, fixed upon things divine we may serve Thee in both body and mind, through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost; One God; forever and ever, Amen. Secret For God's Holy Church
Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.
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Preface for the Most Holy Trinity
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Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancta, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio: tuo et Spiritu Sancto, unus es Deus, unus es Dominus: non in uninus singularitate personae, sed in unius Trinitae substantiae. Quo denim de tua Gloria, revelante te, credimus, hoc de Filio tuo, hod de Spiritu Sancto, sine differentia discretionis sentimus. Ut in confessione verare, sempitiernaeque Deitatis, et in personis proprietas, et in essential unitas, et in majestate adoretur aequalitas. Quam laudant Angeli atque Archangeli, Cherubim, quoque ac Seraphim: qui non cessant clamare quotodie, una voce dicentes : SANCTUS, SANCTUS, SANCTUS... |
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It is truly meet and just, right and for our salvation, that we should at all times and in all places, give thanks unto Thee, O holy Lord, Father almighty, ever-lasting God: Who, together with Thine only-begotten Son, and the Holy Ghost, are one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out with one voice saying: HOLY, HOLY, HOLY...
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COMMUNIO ~ COMMUNION ¤ Blessed Apostle Saint Luke XLII:IV ~ 42:4
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Introibo ad altare Dei, ad Deum qui laetificat juventum meam.
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I will go in to the altar of God, to God Who giveth joy to my youth.
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POSTCOMMUNIO ~ POSTCOMMUNION
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SSupplices te rogamus, Omnipotens Deus : ut quos tuis reficis sacramentis, tibi etiam placitis moribus dignanter deservire concedas, per Dominum nostrum Jesum Christum. Qui vivis et regnas in cum Deo Patri in unitate Spiritus Sancti, Deus, unum Deum. Postcommunion For The Blessed Virgin Mary
Quos tantis, Dómine, largíris, uti mystériis; quæsumus ut efféctibus nos eórum veráciter aptáre dignéris. Per eúmdem Dóminum nostrum Jesum Christum Fílium tuum, qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen. Postcommunion For The Intercession Of The Saints
Mundet et múniat nos quáesumus Dómine dívini sacraménti munus oblátum: et intercedénte beáta Vírgine Dei Genitríce María, cum beáto Joseph, beátis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis; a cunctis nos reddat et pervérsitátibus expiátos, et advérsitátibus expedítos. Per eúmdem Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus. Per omnia saecula saeculorum. Amen. Postcommunion For The Living and the Dead
Purificent nos, quaesumus, Omnipotens et misericors Deus, sacramenta quae sumpsimus : et, intercedentibus omnibus Sanctis tuis, praesta; ut hoc tuum sacramentum non sit nois reatus ad poenam, sed intercession salutaris ad veniam : sit ablution scelerum, sit fortitude fragilium sit contra omnia mundi pericula firmamentum ; sit vivorum atque mortuorum fidelium remissio omnium delictorum. Per Dominum nostrum Jesum Christum, Qui Tecum vivit et regnat in unitate Spiritus Sancti, Deus, Per omnia saecula saeculorum. Amen. Postcommunion for God's Holy Church
Quæsumus, Dómine Deus noster, ut quos divína tribuis participatióne gaudére, humánis non sinas subjacére perículis. Per Dóminum nostrum Jesum Christum Fiiium tuum: Qui tecum vivit et regnat in unitate Spíritus Sancti, Deus, Per omnia saecula saeculorum. Amen.
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We humbly beseech Thee, almighty God to grant that they whom Thou refreshest with Thy sacraments may serve Thee worthily by a life well pleasing unto Thee., through our Lord Jesus Christ, Who livest and reignest, with God the Father, in the unity of the Holy Ghost, one God. For ever and ever. Amen Postcommunion For The Blessed Virgin Mary
Merciful God, who ceasest not to lavish upon us the riches of Thy sacraments; grant that we may ever draw near to Thine Altar with deepest reverence and with faith unwavering, through the Lord. Postcommunion For The Intercession Of The Saints
Graciously hear us, O God our Savior, and, by virtue of this Sacrament, defend us from all enemies of soul and body, bestowing upon us Thy grace here and Thy glory hereafter. Postcommunion For The Living and the Dead
May the sacraments which we have received purify us, we beseech Thee, O almighty and merciful Lord; and through the intercession of all Thy saints, grant that this Thy sacrament may not be unto us a condemnation, but a salutary intercession for pardon; may it be the washing away of sin, the strength of the weak, a protection against all dangers of the world, and a remission of all the sins of the faithful, whether living or dead, through the Lord. Postcommunion for God's Holy Church
Protect us, O Lord, who assist at Thy mysteries, that, cleaving to things divine, we may serve Thee both in body and in mind.
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PRAYER OVER THE MANY
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Inclinantes se, Domine, majestati Tuaee, propitiatus intende; ut, Qui divino munere sunt refecti, caelestibus semper nutriantur auxiliis, per Dominum nostrum Jesum Christum.
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Look down, O Lord, in Thy mercy, upon those who bow before Thy majesty; that they who are refreshed by Thy divine gift may ever be sustained by heavenly aid, through our Lord Jesus Christ.
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THE BLESSING
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V. Sit Nomen Domini benedictum.
R. Ex hoc nunc, et usque in saeculum.
V. U Adjutorium nostrum in Nomine Domini.
R. Qui fecit colum et terram.
V. Benedicat vos, Omnipotens Deus:
V. Pater, et Filius, et Spiritus Sanctus, descendat super vos, et maneat semper.
R. Amen.
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V. Blessed be the Name of the Lord.
R. Now and for ever more.
V. U Our help is in the Name of the Lord.
R. Who made Heaven and earth.
V. May Almighty God bless thee:
V. The Father, the Son, and the Holy Ghost, descend upon thee, and always remain with thee.
R. Amen.
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† - Holy Queen of Heaven and Earth, pray for us. - †
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