Posted on 02/07/2011 2:56:17 AM PST by Colofornian
Today is the first I Agree With Moroni 8:18″ day. Afterward it will be every August 18th.
If youd like to participate, you can simply put on your Facebook wall today (the 18th), I agree with Moroni 8:18″, or some variation.
If youd like to participate, you can simply put on your Facebook wall today (the 18th), I agree with Moroni 8:18″, or some variation.
The only way to reconcile the 1844 Joseph Smith with the 1830 Joseph Smith is if the definition of unchangeable has changed. (Keith Walker)
I am Christian, and that's news to me. Where in the Bible does it state that Christ is "the everlasting God-man?"
The concept of the Trinity contradicts this.
Clearly God is changeable (at least in form), but you say that He isn't. I am curious as to why you would side with the Mormons on this issue.
Good point, but I'm not giving them any credit for it..
Good post, but I’m not offended by the original posting. Although the premise or understanding of the citation is what is being discussed, for me, it’s the source.
I am not in a position yet to fully understand the point being made in the original. So, as an apostate, I’m extremely wary of any comparisons being made between Christianity and mormonism. Especially any that may appear to give sanction to mormonism. My position is to flat out reject them in order to prevent confusion.
Gotta remember, mormonism is the only religion that I’ve practiced, so my theological background and understandings of Christianity are lacking.
No offense given, none taken.
A changing concept of right/wrong belongs to politicians, not supreme beings.
Duped by-the-changing-story Mormons placemarker
I have seen many convoluted attempts to get around the testimony of the three witnesses,but they were as plain as they could be throughout their lives regarding what they saw and heard.
Book of Mormon, Ether 5:4
“And in the mouth of three witnesses shall these things be established; and the testimony of three, and this work, in the which shall be shown forth the power of God and also his word, of which the Father, and the Son, and the Holy Ghost bear recordand all this shall stand as a testimony against the world at the last day.”
Journal of Discourses, volume 8 number 224, October 21, 1860 [ http://www.journalofdiscourses.org/volume-08/]
"No man in this dispensation will enter the courts of heaven without the approbation of the prophet Joseph Smith, jun. ... If I ever pass into the heavenly courts, it will be by the consent of the prophet Joseph. If you ever pass through the gates into the Holy City, you will do so upon his certificate that you are worthy to pass. Can you pass without his inspection? No; neither can any person in this dispensation of the fulness of time. In this generation, and in all the generations that are to come, everyone will have to undergo the scrutiny of this prophet."
Now Normandy, if you want to go get Joseph Smith's approval, you will have to descend into Hell where the lying peepstone sexual predator false prophet resides with his father, the father of lies a murderer from the start. But I would caution you to give that trip your utmost consideration, to avoid it by accepting the Grace of God in Christ and be born from above, immediately, and repent of following this demonic religion of layered blasphemies.
If you raise up your children in this blasphemous cult, you will have placed around their necks a horrific weight to be removed before they can awaken to the Grace of God in Christ. Teaching your children that they can have God's Grace, if Joseph Smith approves of them is demonic inveigling. They do not have to wait for salvation until after all that they can do, they can be born from above immediately, whether you ever are or not. Do you recall what Jesus said about millstones?
My response: ...the historic Christian church has taught that Christ never stopped being man. He is the everlasting God-man.
Your response: I am Christian, and that's news to me. Where in the Bible does it state that Christ is "the everlasting God-man?" The concept of the Trinity contradicts this.
Let's break this down: First of all, your Q of "Where in the Bible does it state that Christ is 'the everlasting God-man?'"
Have you not read Revelation 1? Rev. 1:12-19:
12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, 13 and among the lampstands was
someone like a son of MAN, dressed in a robe
reaching down to his FEET and
with a golden sash around his CHEST.
14 The HAIR on his HEAD was white like wool, as white as snow,
and his EYES were like blazing fire.
15 His FEET were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. 16
In his RIGHT HAND he held seven stars,
and coming out of his MOUTH was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: Do not be afraid. I am the First and the Last. 18 I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades. 19 Write, therefore, what you have seen, what is now and what will take place later.
This is John the Revelators vision of the ascended Christ still very much a glorified man as well as God! Dual, distinct natures, yet united in Him!
Do you think the glorified Jesus was just putting on some illusory pretend guise as this glorified divine-man being?
Your statement: Christians believe that God was once a man.
I guess you deny the authority of Revelation 1 then? How long have you been choosy about which books or chapters you believe?
Do you realize that in 431 AD, the Council of Ephesus deposed Nestorius from his see position. Why? Because the early church ruled him to be a heretic; the term Nestorian became equated with the belief that Jesus had two distinct natures or was two distinct persons one a Mary-born human & the other divine.
Tell us, Jess Kitting: Is that your contention as well? Are you a heretic after the order of Nestorius? Do you consider yourself a Nestorian 'Christian?'
Besides John, what was the testimony of the early church closer to the apostles of Jesus? Have you investigated that? If you attend a Christian church, perhaps you should go to your church leaders and ask them why they've neglected to tell you who Jesus is today -- or have badly misinformed you in light of both Rev. 1 & church history.
Below is first a brief summary of some of the early fathers expressions which flesh out the early churchs view of Jesus Christs dual nature-- followed by quotations of some of those expressions.
(IOW, if you disagree with me, well, you're disagreeing with the historic early Christian position on this...which is your right...just don't pretend that I'm not representing what was being taught 80 to less than 340 years after Christ died and was resurrected).
Summary of what can be derived from quotes that follow:
(1) The MAN Christ IS [not WAS] to be adored
(2) In Christ two operations exist: one divine, the other human
(3) The Word assumed a human nature, so that now He has two natures, each distinct though united
(4) The union of the two natures in the Incarnate Word is a personal union [IOW, Jesus didn't don a Halloween suit dressed up like a man...He personally became a full incarnation of man...this was part of His identity--His very personhood]
The early church embraced the Athanasian Creed. Athanasius dealt with opposing the Arian heresy toward the end of his life. Arianism as a heresy was defeated at the Council of Constantinople eight years after Athanasius death. A few years before he died, Athanasius said and note the highlighted future & present-tense of how they worshiped Jesus minus separate[ing] Him from the flesh:
Nor, indeed, the body [of Jesus] being such, do we divide it from the Word and adore it by itself; neither, when we wish to worship the Word, do we separate Him from the flesh. Rather, as we said before, knowing that the Word was made flesh, we recognize Him as God even after He has come in the flesh. Who, then, is so lacking in sense that he would say to the Lord: Leave the body, so that I may worship You? (St. Athanasius, Letter to Adelphius, Bishop and Confessor, Against the Arians, AD 370 or 371 pp. 344-345)
Hence, Jess Kiting, Athanasius would ask you this question: Who, then, is so lacking in sense that he would say to the Lord: Leave the body, so that I may worship You?
A dozen or so years before that, Athanasius knew of no compartmentalized worship:
the fact that the Son of God IS STILL worshipped when He became man is for us a grace and an extraordinary exaltation; for now the heavenly powers will not be astonished at seeing all of us, who have with Him a common nature, introduced into their realms. (St. Athanasius, Discourses Against the Arians, AD 358-362, The Faith of the Early Fathers, Jurgens as translator, p. 328)
In those same discourses, he also stressed how the flesh was His and the body in which He bore our sins is His own body (St. Athanasius, Discourses Against the Arians, AD 358-362, The Faith of the Early Fathers, Jurgens as translator p. 332)
I mean, what do you think Jesus did with the body after he was bodily resurrected and ascended? Did He unzip it to free Himself as if the body wasnt His?
We cannot separate His union as God-man notice the is not was in the first sentence by Tertullian:
Or why IS Christ man and son of man, if in Him there is nothing of man and nothing from man? The origins of both His substances display Him as man and as God: from the one, born, and from the other, not born; from the one, flesh, and from the other, spiritual; from the one, weak, and from the other exceedingly strong, from the one, living Would you with a lie divide Christ in halves? He was all truth. Believe me, He chose to be born, rather than to make a lie of any part of Himself. (Tertullian, The Flesh of Christ, AD 208, The Faith of the Early Fathers, Jurgens as translator p. 146)
Same thing with Ignatius not long after the John of the Bible dies:
There IS one Physician, who IS both flesh and spirit, born and not born, who IS God IN MAN, true life in death, both from Mary and from God (St. Ignatius, Letter to the Ephesians, 110AD, Faith of the Early Fathers, Jurgens as translator, p. 18)
A man is ignorant indeed he does not even know his own life if he is ignorant of the fact that Christ Jesus IS true God as well as true man. And it is equally perilous to deny Christ Jesus, whether as Spirit of God or as flesh of our body
He Himself has been appointed Mediator in His own person for the salvation of the Church. And in that very mystery of mediation between God and man, He IS one and both; for by the fact of His union of natures, He has the reality of each nature equally; and this in such wise that He lacks nothing in neither, lest perhaps He might cease being God by reason of His birth as man, or lest, on the other hand, He might not BE a man while remaining God. This, therefore, is the true faith which brings blessedness to men: to acknowledge Him as God and man, to confess Him as the Word and as flesh, neither forgetting His divinity in view of His humanity, nor ignoring His flesh because He is the Word. (St. Hilary of Poitiers, Commentary on the Gospel of Matthew, 353-355 AD, The Faith of the Early Fathers, Jurgens as translator p. 378)
Nearly every Mormon you will ever meet will claim to be a christian. The deception is a favorite with Mormons, to claim ‘I am a Christian’, then go on to offer a satanic twist of scripture to defend some blasphemy in Mormonism. Are you sure you haven’t fallen prey to one of these types of Mormons, claiming first to be a christian but leaving out that they are Mormon?
Post #39 (by colorcountry) & #40 (mine) addresses these questions.
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