When an Amish believer picks up a Bible to read, it is almost always the German-language Lutherbibel. They would use the KJV the way a Catholic would - as a cross-reference or a study aid.
The Apocrypha was included in a separate section and was not considered canon, neither was it considered as part of the OT.
The 39 Articles of the Church of England describe the deuterocanon as a part of the canon, but ascribe to them a secondary status. The 1552 Book of Common Prayer uses them as part of its lectionary for liturgical Scriptural reading. The KJV does use the term Apocrypha, but these books were part of the KJV and the BCP service up until 1826.
KJV Bibles w/o the Apocrypha are not considered abridged, since none of the scriptures have been left out.
The KJV was published as a single work in 1611 including the deuterocanon. Any edition that only includes part of the KJV is abridged. That's the definition of abridged - parts of the original complete text are deliberately omitted.
They are not considered scripture and are thus not canon. From Article VI: "And the other books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine. Such are these following:
The Third Book of Esdras.
The Fourth Book of Esdras.
The Book of Tobias.
The Book of Judith.
The rest of the Book of Esther.
The Book of Wisdom.
Jesus the Son of Sirach.
Baruch the Prophet.
The Song of the Three Children.
The Story of Susanna.
Of Bel and the Dragon.
The Prayer of Manasses.
The First Book of Maccabees.
The Second Book of Maccabees.
"Any edition that only includes part of the KJV is abridged. That's the definition of abridged - parts of the original complete text are deliberately omitted."
What was omitted was never considered Scripture. So, it is not abridged scripture.