Paul did not dwell on his own authority as per Rome, that of claiming infallibility when speaking according to his infallibly defined formula, rather he relied upon (in order below) conformity with Scripture, supernatural Divine attestation, and personal purity, unique eye witness testimony, and secondarily, apostolic confirmation by living apostles for credence, and his judicious invocation of authority was on the basis of the above, and it evidential manifestation.
(Acts 17:2) “And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,”
(Acts 28:23) “And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.”
(Rom 15:18-19) “For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, {19} Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.”
(2 Cor 6:6-7) “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, {7} By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,”
(1 Cor 9:1) “Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?”
(Gal 2:6-9) “But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:..And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.”
(1 Cor 4:18-21) “Now some are puffed up, as though I would not come to you. {19} But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. {20} For the kingdom of God is not in word, but in power. {21} What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?”
(2 Cor 13:2-3) “I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: {3} Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.”
Laying aside the gratuitous Roman slam, what are you talking about? Paul claimed the authority to tell other Christians what they needed to be doing and not doing. If it was understood that all the answers were in Scripture, why did he bother with his own personal bona fides?
Answer: It was not understood that way. The gospel was entrusted to the Apostles and to their successors. The Apostles received authority from Christ. The Apostles delivered (handed down) the authority to the Bishops. That's how it works.